Thomas Bolin
,@tombolin
23
Following
56
Followers
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Jew Review on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel's profile was updated on Humanities Commons 8 years, 6 months ago
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Introductory overview of the legal literature in the Bible
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination on Humanities Commons 8 years, 6 months ago
Uses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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Eric Vanden Eykel's profile was updated on Humanities Commons 8 years, 7 months ago
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Christopher Jones's profile was updated on Humanities Commons 8 years, 7 months ago
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Matthew Suriano's profile was updated on Humanities Commons 8 years, 8 months ago
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Matthew Suriano's profile was updated on Humanities Commons 8 years, 8 months ago
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Shani Tzoref started the topic Query: Nehama Leibowitz personalized gilyonot in the discussion
Biblical Studies on Humanities Commons 8 years, 8 months agoI would like to locate individuals who have saved copies of their correspondence with “Nehama”, particularly gilyonot with her annotation to responses (https://en.wikipedia.org/wiki/Nechama_Leibowitz).
I’ve been very impressed with the thoroughness and user-friendly interface of the gilyonot website: http://www.nechama.org.il/. I think th…[Read more] -
Christopher Jones deposited Syllabus: Jewish and Christian Scriptures in the group
New Testament on Humanities Commons 8 years, 8 months agoSyllabus for my course Jewish and Christian Scriptures at Augustana College. Most students who take the course are non-majors, and they take it to fulfill their “Christian Traditions” requirement. I focus on reading primary sources (both biblical and extra-canonical), supplementing with Bible Odyssey materials and pre-recorded online lectures.
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Christopher Jones deposited Syllabus: Jewish and Christian Scriptures in the group
Hebrew Bible / Old Testament on Humanities Commons 8 years, 8 months agoSyllabus for my course Jewish and Christian Scriptures at Augustana College. Most students who take the course are non-majors, and they take it to fulfill their “Christian Traditions” requirement. I focus on reading primary sources (both biblical and extra-canonical), supplementing with Bible Odyssey materials and pre-recorded online lectures.
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Christopher Jones deposited Syllabus: Jewish and Christian Scriptures in the group
Biblical Studies on Humanities Commons 8 years, 8 months agoSyllabus for my course Jewish and Christian Scriptures at Augustana College. Most students who take the course are non-majors, and they take it to fulfill their “Christian Traditions” requirement. I focus on reading primary sources (both biblical and extra-canonical), supplementing with Bible Odyssey materials and pre-recorded online lectures.
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Christopher Jones deposited Syllabus: Jewish and Christian Scriptures on Humanities Commons 8 years, 8 months ago
Syllabus for my course Jewish and Christian Scriptures at Augustana College. Most students who take the course are non-majors, and they take it to fulfill their “Christian Traditions” requirement. I focus on reading primary sources (both biblical and extra-canonical), supplementing with Bible Odyssey materials and pre-recorded online lectures.
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Eric Vanden Eykel deposited “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James in the group
Christian Apocryphal Literature on Humanities Commons 8 years, 8 months agoThis is a study about the Protevangelium of James (PJ), an “infancy gospel” that recounts the birth and childhood of Mary, the mother of Jesus. It is also a study about authors, readers, texts, meaning, and how they are interrelated. In it I aim to take seriously the insights of “intertextuality,” not as a matter of source criticism but as an…[Read more]
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Eric Vanden Eykel deposited “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James on Humanities Commons 8 years, 8 months ago
This is a study about the Protevangelium of James (PJ), an “infancy gospel” that recounts the birth and childhood of Mary, the mother of Jesus. It is also a study about authors, readers, texts, meaning, and how they are interrelated. In it I aim to take seriously the insights of “intertextuality,” not as a matter of source criticism but as an…[Read more]
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Religious Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical archaeology on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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