This is about the personal and political relationships between Nathaniel Hawthorne and Louisa May Alcott

This article examines the combination of 17th century and 19th progressivism in Hawthorne’s work.

This essay argues that the subject of impotence is much more profoundly intrinsic to The Scarlet Letter than has previously been argued.

Profile of the International Association for the Study of Popular Romance by Maggie Coughlin Worth in the Romance Writers of America newsletter, Romance Writers Report

‘If God Meant to Interfere’: Evolution and Theodicy in Blood Meridian

On the basis of the assumption that poetic response to Edward Said’s Orientalism is
rare, this article seeks to read three post-9/11 American poems on Afghanistan – “The Weavers” and
“Burka Women” by Gerald Wheeler, and “Kabul 2002 (From Dislocations)” by Dr. Bronwyn Winter – as a
significant intellectual departure from the standpoint alle…[Read more]

הדרת נשים מהמרחב הציבורי הדתי היא תופעה נרחבת ומוכרת. מתחילת שנות האלפיים אלפי נשים יהודיות, חילוניות, מסורתיות, דתיות וחרדיות, מרקעים סוציו־אקונומיים מגוונים, מתמודדות עם הדרה זו. הן יוצרות ומחדשות ריטואלים דתיים, וכך מפלסות מקום במרחב שהיה סגור בפניהן. השאלה הניצבת בבסיסו של מאמר זה היא מה הן האסטרטגיות שנשים משתמשות בהן כדי ליצור לעצמן ולחדש…[Read more]

מחקר זה מבקש לתאר ריטואלים הקשורים לאוכל שנשים יוצרות ומחדשות לעצמן. שאלת המחקר היא כיצד ומדוע נשים יוצרות ומחדשות ריטואלים. התשובה מבוססת על ניתוח דוגמאות של טקסים הקשורים באוכל שהתפתחו בישראל והתפשטו בקרב נשים יהודיות ברחבי אירופה וארה”ב מאז שנת 2000: “סעודות א ֵמנים” וטקסי הפרשת חלה ציבוריים. המתודולוגיה שננקטה היא איכותנית אתנוגרפית, ומבוס…[Read more]

New ritual practices performed by Jewish women can serve as test cases for an examination of the phenomenon of the creation of religious rituals by women. These food-related rituals, which have been termed ‘‘amen meals’’ were developed in Israel beginning in the year 2000 and subsequently spread to Jewish women in Europe and the United States.…[Read more]

This study shows how Old Order Amish and ultra-Orthodox women’s discourse about television can help develop a better understanding of the creation, construction, and strengthening of limits and boundaries separating enclave cultures from the world. Based on questionnaires containing both closed- and open-ended questions completed by 82 p…[Read more]

This study explores how women in two devout religious communities cope with the Internet and its apparent incompatibility with their communities’ values and practices. Questionnaires containing both closed and open-ended questions were completed by 82 participants, approximately half from each community. While their discourses included similar f…[Read more]

This paper attempts to provide answers to the following questions: What are the causes of political changes in Africa in the 21st century? Are these changes people-led? What are the challenges militating against people-led political changes in Africa? The paper takes a look at the nature of the post-colonial states of Africa since the Cold War…[Read more]

contents

i. weed weakens / compels me

ii. an Ender’s Game after-party

iii. playroom is a realm of the dead

iv. a precise german History

v. short review: STATUES ALSO DIE

vi. Kenneth Clark, curator for Fascism

vii. a protest poem, in industry lit

viii. Lawrence & the English Romance

How should we remember historical moments of violence and loss? What are the links between terrible events like the Holocaust, the mass casualties of World War I, the Armenian Genocide, and crises around the world today? What challenges do historians face as they examine and interpret death and war?

Anika Walke and Jay Winter both face such…[Read more]

including readings of Joseph McElroy, Tolkien, Norman Rush, Sartre, and others

a poetic condensing of the larger work

on apocalypse, shakespeare, Clarke’s Third Law, the corporate take-over of Star Wars and else

a four-year journal / longpoem, @ Twitter

a longpoem

Users of contemporary media technology in religious settings often oscillate between immediacy in spiritual interaction and the increasing complexity and visibility of media technology as human artifacts. Drawing on approaches to mediation from philosophy and media theory, I examine Mauritian Muslims’ uses of sound reproduction in performing a d…[Read more]