This essay discusses anthropological approaches to the study of media interacting with contexts of ethnic and religious diversity. The main argument is that not only issues of access to and exclusion from public spheres are relevant for an understanding of media and pluralism. Background assumptions and ideologies about media technologies and…[Read more]

In this article I suggest that the rapidly growing interest in the intersection of linguistic anthropology and media needs to be accompanied by a deeper investigation of the mediality of language. Discussing Mauritian Muslims’ uses of sound reproduction in religious events revolving around the recitation of devotional poetry, this paper explores h…[Read more]

This review addresses recent work on media practices in situations of religious diversity. I hereby distinguish three approaches in this literature: the media politics of diversity, religious diversity and the public sphere, and the diversity of religious mediations. Whereas the first focuses on the control of representations of religious…[Read more]

Die massenmediale Durchdringung des Alltagslebens ist ein globales Phänomen und stellt die sozialwissenschaftliche Forschung vor wichtige Fragen. Wie beeinflussen Technologien von Film und Fernsehen die Wahrnehmung der uns umgebenden Welt? Oder bestimmt umgekehrt unsere soziokulturelle Wirklichkeit diese Technologien? Welche Akteure sind bei der…[Read more]

In this article, I argue that the groundlessness associated with postmodernism is not as entrenched within its discourse as it may appear. Graham Swift’s Waterland (1992) and Margaret Atwood’s Oryx and Crake (2003), while conforming to many of the aesthetic values of postmodernism, share an ecopostmodernist platform that raises questions and con…[Read more]

Introductory article to a section on changing media and religious renegotiations

In this contribution, I critically engage with the notion of the postsecular through the lens of religious mobilizations among Muslims in Mauritius and in Mumbai. Religious activism among Sunnis in Mauritius and Shi‘ites in Mumbai conforms to a trend of increasingly salient public religion in the world today that has led to widespread doubting o…[Read more]

In this article, I approach regimes of time as a medial question, examining the interplay of different temporalities in ritual and media practices among Hindus in Mauritius and Twelver Shi’ite Muslims in Mumbai. These interactions consist of fluctuations between modernist linear modes of time and suspensions of the distinctions of past, present, a…[Read more]

This paper develops an analysis of documentary sources of chilean’s Public Health Policy of Indigenous Peoples from a critical medical anthropology standpoint. Understanding public policy as ideological productions, it analyses the axis of interculturality, equity and participation in the context of Chile’s governmental “Neoliberal multi…[Read more]

Presents an analysis of the emergence of new genres of international–especially expatriate–fiction in 21st-century US letters.

در پژوهش¬های متعدد، ارتباط میان حافظ و امرسن بررسی و در این زمینه، بیشتر بر تأثیر حافظ بر امرسن و گاه شباهت میان آن‌دو یا شیفتگی امرسن به حافظ تأکید شده است؛ اما جنبه¬های تاریخی این ارتباط و چرایی آن بررسی نشده است. توجه به آمریکای قرن نوزدهم، جنبش¬ها و گفتمان¬های سیاسی، اجتماعی و فرهنگی این کشور، پژوهش حاضر را به نتایجی روشنگر رهنمون می¬شود.…[Read more]

Launched in June 2007, the Honesty Box was a Facebook application that allows people
to write anonymously to a Facebook profile. The Honesty Box was a fad,
popular among some groups at the time of my research in 2007–2008, but
which is no longer available. At the time that some IU students were adopting
the Honesty Box with a degree of e…[Read more]

Ghettoized Languages: Theresienstadt as Czech-German ‘Coerced Community’
(referring to Adler’s book “Theresienstadt 1941-1945; The Face of a Coerced Community”)
1. Theresienstadts Festungen: Von der josephinischen Architektur zum Militärgefängnis und nationalsozialistischen „Ghetto“
2. Nationen im „Ghetto”
3. Zum Begriff der „Zwangsgemein…[Read more]

Ghettoized Languages: Theresienstadt as Czech-German ‘Coerced Community’
(referring to Adler’s book “Theresienstadt 1941-1945; The Face of a Coerced Community”)
1. Theresienstadts Festungen: Von der josephinischen Architektur zum Militärgefängnis und nationalsozialistischen „Ghetto“
2. Nationen im „Ghetto”
3. Zum Begriff der „Zwangsgemein…[Read more]

Ghettoized Languages: Theresienstadt as Czech-German ‘Coerced Community’
(referring to Adler’s book “Theresienstadt 1941-1945; The Face of a Coerced Community”)
1. Theresienstadts Festungen: Von der josephinischen Architektur zum Militärgefängnis und nationalsozialistischen „Ghetto“
2. Nationen im „Ghetto”
3. Zum Begriff der „Zwangsgemein…[Read more]

In the 1960s, the descent versus alliance debate dominated kinship studies-anthropologists wanted to determine
what relationship offered the best analytic lens for understanding how social groups were formed.
Those who favored descent felt that the most relevant question to ask was how groups constituted and reconstituted
themselves across…[Read more]

In the 1960s, the descent versus alliance debate dominated kinship studies-anthropologists wanted to determine
what relationship offered the best analytic lens for understanding how social groups were formed.
Those who favored descent felt that the most relevant question to ask was how groups constituted and reconstituted
themselves across…[Read more]

In the 1960s, the descent versus alliance debate dominated kinship studies-anthropologists wanted to determine
what relationship offered the best analytic lens for understanding how social groups were formed.
Those who favored descent felt that the most relevant question to ask was how groups constituted and reconstituted
themselves across…[Read more]

Four conceptualizations of the relationship between indigeneity and early American literature provide a basis for this history and its historiography. Three of these pertain to cultural works produced at least in part by Native Americans: these are (1) written representations of Native American spoken performances, or “oral literature”; (2) wri…[Read more]