The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

During the 2nd and 1st millennia BCE, the Nile’s Eastern Delta was supposedly the locale of truculent “shepherds” who were inimical to Egypt. These problematic herdsmen seem largely to have been refractions of foreign powers generated by independent etymological confusions, behind which lie the Hyksos and the Assyrians; however, the caric…[Read more]

During the 2nd and 1st millennia BCE, the Nile’s Eastern Delta was supposedly the locale of truculent “shepherds” who were inimical to Egypt. These problematic herdsmen seem largely to have been refractions of foreign powers generated by independent etymological confusions, behind which lie the Hyksos and the Assyrians; however, the caric…[Read more]

Late Halaf female figurines of clay/pottery from northeastern Syria (Type LH.1A; 6th millennium BCE) have close parallels in predynastic Egyptian figurines (4th millennium BCE) in the Petrie Museum of Egyptian Archaeology. The lack of provenance for the Egyptian statuettes – all of which were purchased – has long inhibited any comparison with the…[Read more]

Late Halaf female figurines of clay/pottery from northeastern Syria (Type LH.1A; 6th millennium BCE) have close parallels in predynastic Egyptian figurines (4th millennium BCE) in the Petrie Museum of Egyptian Archaeology. The lack of provenance for the Egyptian statuettes – all of which were purchased – has long inhibited any comparison with the…[Read more]

Late Halaf female figurines of clay/pottery from northeastern Syria (Type LH.1A; 6th millennium BCE) have close parallels in predynastic Egyptian figurines (4th millennium BCE) in the Petrie Museum of Egyptian Archaeology. The lack of provenance for the Egyptian statuettes – all of which were purchased – has long inhibited any comparison with the…[Read more]

‘Conception of Horus’ scenes in Egyptian temples date at least from Ramesside to Greco-Roman times. This article seeks to establish whether any changes to their composition or interpretation occurred over this long time-span. The main differences noted centre upon the identity of the bird above Osiris’s phallus, as follows. In the iconic ‘conc…[Read more]

This paper compares anthropomorphic power-figures from the Vodun and Kongo cultural areas. Vodun is practised along the Guinea Coast of West Africa (especially in Benin and Togo) whereas the Kongo religion is native to the west coast of Central Africa (especially the two Republics of the Congo and northwest Angola). First, overlaps in belief and…[Read more]

This paper compares anthropomorphic power-figures from the Vodun and Kongo cultural areas. Vodun is practised along the Guinea Coast of West Africa (especially in Benin and Togo) whereas the Kongo religion is native to the west coast of Central Africa (especially the two Republics of the Congo and northwest Angola). First, overlaps in belief and…[Read more]

In West Africa, Berber groups such as the Tuareg use inscribed silver jewelry – rings, pendants and plaques – as talismans. A ring with a curved or flat frontal area may be inscribed with a linear cipher or, if large, carry a “magic square” design. A survey of 132 Tuareg/Berber items revealed that the symbol repertoire appears to be drawn from ov…[Read more]