An essay written for “Neuroscience and Fiction,” a special issue of SubStance guest-edited by Pierre Casso-Nogues

In 2003, David Mitchell’s editorial contact at the US branch of Random House moved from the publisher, leaving the American edition of Cloud Atlas (2004) without an editor for approximately three months. Meanwhile, the UK edition of the manuscript was undergoing a series of editorial changes and rewrites that were never synchronised back into t…[Read more]

In 2003, David Mitchell’s editorial contact at the US branch of Random House moved from the publisher, leaving the American edition of Cloud Atlas (2004) without an editor for approximately three months. Meanwhile, the UK edition of the manuscript was undergoing a series of editorial changes and rewrites that were never synchronised back into t…[Read more]

Visual Ethnography, Stereotypes, and Photographing Algeria

Visual Ethnography, Stereotypes, and Photographing Algeria

The poetics and esthetics of “natural occupancy” are relevant to the ways in which settlers’ colonists artistically and discursively produce their subsequent cultural formations. I focus on the decade of the 1950s to chart specific settler ideologies of ownership that emerged in
Israel after the establishment of the state in 1948. What are the v…[Read more]

Būqālah refers both to a ceramic pitcher as well as to poems ritually embedded in the traditional, favorite, divinatory pastime associated with women city dwellers of specific Algerian towns such as Blida,Cherchell, Tlemcen, Constantine, and Algiers. This essay considers the shift from orality to a written archive of French and Algerian c…[Read more]

A consideration of classical and medieval oyster lore, a study of oysters as the “minimal animal.” Hand-corrected proof for Steve Mentz, ed. OCEANIC NEW YORK (Punctum 2015) – https://punctumbooks.com/titles/oceanic-new-york/

Although “fabulous” animals tend to be thought of as, say, unicorns, for early modern and medieval natural history, as well as the developed attention to gender and reproduction in twenty-first century science, the “fabulous” animal might be the one next door, like, say, squirrels.

I’m taking the word “synagogue” seriously, and read Erkenwald’s judge as symbolically “Jewish,” a figure of the sclerotic quality of the law, a foil for Christianity’s uncertain relationship to its own law. I’ll probably publish this before my career’s over, but clearly I’m in no hurry….

I’m taking the word “synagogue” seriously, and read Erkenwald’s judge as symbolically “Jewish,” a figure of the sclerotic quality of the law, a foil for Christianity’s uncertain relationship to its own law. I’ll probably publish this before my career’s over, but clearly I’m in no hurry….

Here’s a key paragraph:
“This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music,…[Read more]

My response to “New Materialisms and the End of Critique,” MLA 2015, Session 454. http://newmaterialisms.mla.hcommons-staging.org/2015/01/07/hello-world/

This paper analyzes Bong Joon-ho’s Snowpiercer and how it relates to a new paradigm of trans-national blockbusters. I analyze the film using a cultural materialist lens with respect to the filmmaker’s previous films and their outward (international) trajectory. This methodology highlights a larger trend that we are now seeing with large-scale…[Read more]