The modern names for the Hebrew vowels (qameṣ, pataḥ, segol, ṣere, ḥiriq/ḥireq, ḥolem, shuruq/shureq, qibbuṣ/qubbuṣ) are derived from a variety of medieval sources. The pair of qameṣ and pataḥ are the oldest, both having evolved in the earliest stages of Masoretic analysis of vocalisation. The remaining names are products of three different…[Read more]

Der computergestützte Sprachvergleich (Wu et al. 2020) hat zum Ziel, Sprachvielfalt und Sprachgeschichte mit Hilfe einer Mischung aus computerbasierten und nicht-automatischen aber formalen Methoden zu untersuchen und dadurch grundlegende Fragen zur Entwicklung spezifischer Sprachfamilien (Sagart et al. 2019) oder zur Typologie von Sprachvielfalt…[Read more]

Medieval Hebrew and Syriac scribes both indicated vowels by placing dots above or below their consonantal writing. These vowel points were created in the Late Antique and early Islamic periods to disambiguate the vocalization of important texts, especially the Bible. The earliest step in this process was the implementation of the Syriac ‘diacritic…[Read more]

Dawid bar Pawlos’ Letter on Dots is an eighth-century text that purportedly describes the introduction of some of the dots used in Syriac writing. It also sheds light on the life of a certain Rāmišoʿ of Beṯ Rabban, apparently the same man as the master of pointing named in MS BL Add. 12138. However, most studies of Syriac dots either neglec…[Read more]

Judaeo-Arabic manuscripts with complete vocalisation are rare, a problem which makes reconstructing the pronunciation of the medieval language challenging. This study presents an edition of a Judaeo-Arabic translation of Ecclesiastes from the Cairo Genizah with full Tiberian vocalisation. This manuscript exhibits noteworthy features of dialectal…[Read more]

This article presents new data on links between the various medieval vocalisation traditions of Hebrew, Syriac, and Arabic. These include the identification of overlaps in the Aramaic terminology used by Jewish Masoretes and Syriac Christian grammarians and in the phonological theories that underlie them, as well as connections between Syriac and…[Read more]

MS T-S Ar.5.58 is a translation glossary from the Cairo Geniza that contains a list of Judaeo-Arabic glosses for Hebrew words from the biblical book of Samuel. These Arabic words are fully vocalised with the Tiberian Hebrew pointing system, providing more precise phonetic information about the scribe’s native Arabic dialect than could be e…[Read more]

Discusses the fragmentary poem Inna hinada at the end of Lebor na hUidre

Book review

Peter Shoeffer’s book-list is usually dated to the year 1470. The author challenges this dating, however, supplying a detailed analysis of the content of the list and suggested when it was printed and under what circumstances.

Francesca Romana

Jordanes’ Romana

This file contains an overview of the early adopters of the Neo-Latin term dialectus, together with sample passages in which the term features as well as information on the publication data of the works in which the term appears. The overview also offers information on the social, geographical, and scholarly background of the early adopters.

This article discusses the limitations and advantages of using ›asceticism‹ as a universal category and as a hermeneutic tool in the study of late antique religious life and comparative studies of religious communities. It first explores the roots and the history of the terms ›asceticism‹, ›Askese‹ and ›ascétisme‹ arguing that they originate f…[Read more]

Review of A Comparative Grammar of the Early Germanic Languages by R. D. Fulk, 2018.

The narrative between the legendary Saint Patrick and his opponent, the idol Cenn Cruaich, appears from the initial mention of the location Magh Slecht in Tírechán’s Collectanea (c. 688-693AD), through the Vitae Tertia (c. 775AD), Quarta (c. 8th – 11th C. AD) and Tripartita (c. 9th – 10th C. AD), to its appearance in Jocelin’s Vita Patrici…[Read more]

Marco Heiles, Unterseeboot, in: Peter Glasner, Sebastian Winkelsträter und Birgit Zacke (Hg.), Abecedarium. Erzählte Dinge im Mittelalter, Berlin 2019, S. 244–254.