Het Latijn heeft geen lidwoord zoals bijvoorbeeld het Nederlands (de, het) of het Oudgrieks (ho, hē, tó), en dat vond de 16de-eeuwse humanist Julius Caesar Scaliger prima. De grootse taal van Rome kon het makkelijk stellen zonder dat pietluttige woordje. Toegegeven, het kan soms nuttig zijn om aan te geven dat je een specifiek object op het oog h…[Read more]

Het Latijn, de taal van de Romeinen, heeft lange tijd zijn stempel gedrukt op de taalkunde en taalbeschrijving, niet alleen in de oudheid, maar ook in de middeleeuwen en de Renaissance, wanneer men de talige diversiteit van de wereld gestaag ontdekte. De meest uiteenlopende talen werden met wisselend succes gegoten in de mal van het Latijnse…[Read more]

1492 was a momentous year for Spain. The Genoese explorer Christopher Columbus set foot in the Americas, leading to the continent’s largescale colonization by Europeans. Columbus did so by order of the so-called Catholic Monarchs of Spain, Queen Isabella I of Castile and King Ferdinand II of Aragon, while actually trying to discover a new travel r…[Read more]

In the new “Ad fontes” feature of Adendros, I want to offer English translations of short source texts or text excerpts from the history of (Greek) language studies which struck me as particularly interesting, enlightening, or enticing.

Today: part two of a grammar dispute between Philipp Nicodemus Frischlin and Martin Crusius, two six…[Read more]

Vandaag is het exact 500 jaar geleden dat Hadrianus Amerotius’ (ca. 1495-1560) Compendium Graecae grammatices te Leuven verscheen in het atelier van Dirk Martens.

While early medieval riddles in Old English and, to a lesser extent, Latin, have been studied extensively from ecocritical perspectives in recent years, the large corpora of riddles in other languages of western Eurasia have yet to benefit from or feed back into these methodological developments. Meanwhile, ecocritical research generally has…[Read more]

Presentation of the paper given by Marco Heiles.

Paper given by Dr. Sven Limbeck, Herzog Augst Bibliothek Wolfenbüttel

Line 1122 of Beowulf represents a problem where the findings of metrics, historical phonology, and the reading of the manuscript are in conflict with one another. I revive and adapt Tolkien’s proposal to emend lāðbite līċes līġ ealle forswealg to lāðbite līġes līċ eall forswealg “the cruel bite of fire swallowed up the entire bodies”. This…[Read more]

Only a small number of fragments, which could be categorized (generously) as “medieval,” actually survive in modern ballad traditions. As it turns out, however, one could in fact hear hundreds of verses about the Cid being recited in the streets of Spanish towns and cities in the nineteenth century. But they were verses that survived pre…[Read more]

In response to the challenge set by one of us (Williams this volume), this chapter explores new avenues for a public archaeology of Wat’s Dyke. A host of digital and real-world initiatives for public and community engagement are suggested, but the focus is upon one new initiative: the What’s Wat’s Dyke? Heritage Trail which aims to envision Wat’s…[Read more]

In 2010, the zombie horror genre gained even greater popularity than the huge following it had previously enjoyed when AMC’s The Walking Dead (TWD) first aired. The chapter surveys the archaeology of this fictional post-apocalyptic material world in the show’s seasons 1–9, focusing on its mural practices and environments which draw upon ancie…[Read more]

Responding to the recently published edited collection exploring the hillfort and landscape context of Old Oswestry (Shropshire, England) by heritage professionals connected to the Hands off Old Oswestry Hillfort heritage protection campaign (Malim and Nash 2020), this chapter reviews and reflects on the significance of the overall…[Read more]

The chapter serves to introduce the first-ever book dedicated to public archaeologies of frontiers and borderlands. We identify the hitherto neglect of this critical field which seeks to explore the heritage, public engagements, popular cultures and politics of frontiers and borderlands past and present. We review the 2019 conference organised by…[Read more]

How are linear monuments perceived in the contemporary landscape and how do they operate as memoryscapes for today’s borderland communities? When considering Offa’s Dyke and Wat’s Dyke in today’s world, we must take into account the generations who have long lived in these monuments’ shadows and interacted with them. Even if perhaps only being dim…[Read more]

Introducing the second volume of the Offa’s Dyke Journal (ODJ), this five-part article sets the scene by reviewing: (i) key recent research augmenting last year’s Introduction (Williams and Delaney 2019); (ii) the key activities of the Offa’s Dyke Collaboratory in 2020; (iii) the political mobilisation of Offa’s Dyke in the context of the COVID-1…[Read more]

The Etymologiae of Isidore of Seville was one of the most widely read works of the early Middle Ages, as is evidenced by the number of surviving manuscripts. August Eduard Anspach’s handlist from the 1940s puts their number at almost 1,200, of which approximately 300 were estimated to have been copied before the year 1000. This article, based on a…[Read more]

The Etymologiae of Isidore of Seville was one of the most widely read works of the early Middle Ages, as is evidenced by the number of surviving manuscripts. August Eduard Anspach’s handlist from the 1940s puts their number at almost 1,200, of which approximately 300 were estimated to have been copied before the year 1000. This article, based on a…[Read more]

This graphic provides an overview of the different hand which made entries in the Codex Donaueschingen A III 19 of the Badische Landesbibliothek Karlsruhe.

The adverb ungemete, unigmetes in Beowulf and elsewhere in Old English verse creates significant metrical problems. I revive and expand the proposal of Fulk (1992) to read this as *unmet. This restoration receives support from metrics and from the comparison with Old Saxon unmet of the same meaning, and the alteration to ungemet(e), etc., in the…[Read more]