This chapter provides a series of case studies that explore different ways Archaic and Classical Greeks conceptualized human diversity (modern race and/or ethnicity) in relation to environment, in particular, the land. It explores three inter-related approaches the Greeks took towards understanding this relationship: myths of metals, autochthony,…[Read more]

The paper advances a new interpretation of Iamblichus’ De Vita Pythagorica and discusses its place in the history of neoplatonist biography from Porphyry’s Vita Plotini to Gregory of Nyssa’s De vita Moysis.

Bibliography for an advanced Greek seminar taught at Dartmouth in Winter 2015

Syllabus and bibliography for an advanced Greek seminar taught at Dartmouth in Winter 2016

Syllabus and bibliography for an advanced Greek seminar on Euripides’ Bacchae taught at Dartmouth in Winter 2017.

The paper proposes a new interpretation of Timon’s attack on Arcesilaus in fr. 806 SH.

from: A Companion to Sophocles, ed. K. Ormand (Wiley-Blackwell 2012) 440–461

This paper explores how gender can operate as a disguise for class in an examination of the self-sacrifice of the Maiden in Euripides’ Children of Herakles. In Part I, I discuss the role of human sacrifice in terms of its radical potential to transform society and the role of class struggle in Athens. In Part II, I argue that the representation o…[Read more]

Preliminary analysis of the representation of laborers in Greek tragedy and satyr drama.

Discussion of class structure in fifth-century Athens, historical constitution of theater audiences, and the changes in the comic representation of class antagonism from Aristophanes to Menander.

Discussion of the relationship between historical conditions and aesthetic form in Euripidean tragedy.

A brief report on my dissertation research.

Explores the connections between imperialism, language about the courts, and geographic references within Aeschylus Eumenides, the third play of the Oresteia trilogy.

A Ph.D. dissertation considering nearly 200 sarcophagi from the late ancient necropoleis of Jewish communities at Beth She’arim and Rome. This corpus captures a wide range of the possibilities open to Jewish patrons as they went about acquiring or commissioning a sarcophagus and sculptural program. The variety reflects not only the different…[Read more]

A paper delivered at in the 2017 Colloquia of the Metropolitan Museum of Art. Considers how a group of sarcophagi from the Jewish catacombs of Rome reflect on the subject of Jewish art and Jewish patrons in Late Antiquity.

What did it mean to ‘be Jewish’ in the Greco-Roman world? Jews, Greeks and Romans will explore the myriad ways that Jewish communities across the Mediterranean engaged with Greco-Roman culture and constructed their own ways of being Jewish. Using texts, artifacts and images–from rabbinic commentaries to Roman catacombs–we will investigate…[Read more]

Front-matter and conclusions to my Ph.D. Dissertation (2017). The project considers nearly 200 sarcophagi from the late ancient necropoleis of Jewish communities at Beth She’arim and Rome. This corpus captures a wide range of the possibilities open to Jewish patrons as they went about acquiring or commissioning a sarcophagus and sculptural…[Read more]

A re-assessment of what we know about women known as hetairai in Classical Greece within the context of the elite women from the 6th and early 5th centuries BCE.

A re-assessment of what we know about women known as hetairai in Classical Greece within the context of the elite women from the 6th and early 5th centuries BCE.