This article looks at how Achilleus physically expresses his mourning following the death of Patroklos, in Homer’s Iliad.

Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical…[Read more]

This brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth. is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the…[Read more]

Both 1 Maccabees and 2 Maccabees portray the Sabbath law as a central point of con- tention during the struggle over Judean law and tradition in the second century BCE (e.g., 1 Macc 1:41-50; 2 Macc 6:4-6). The Hasmonean family in particular is at times high- lighted as holding the Sabbath in high regard (2 Macc 5:27). In every available source,…[Read more]

Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”…[Read more]

This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens…[Read more]

This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be…[Read more]

Poster presentation.

Publication of a recently discovered, wooden wax tablet (tabula cerata) from Augustobona Tricassium (Troyes, F). The writing tablet was part of a vadimonium deed, which was issued to an inhabitant with the Celtic name Nerta in the second half of the 1. century AD. The document sheds light on the question of the diffusion and usage of Roman civil…[Read more]

Monstrous omens appear four times in Herodotus: a concubine of the king of Sardis gives birth to a lion (1.84), a donkey is born with male and female genitalia (7.57), a horse gives birth to a hare (7.57) and fish come back to life whilst being cooked (9.120). These omens are the only occasions when monsters appear in close proximity to Greece;…[Read more]

The unexpected return of Lucan’s Pompey to civil war as a ghost (9.1–18) leads to newfound success vis-à-vis enemies and allies alike. The language and imagery of this postmortem narrative revisits the portrait of Pompey’s decline in Books 1–2, where it activates a latent theme of victorious return in spite of death. Pompey’s acts of possession…[Read more]

Die Analyse der epigraphischen Kultur der römischen Koloniestadt Augusta Raurica ist geprägt von der prekären Überlieferungslage der inschriftlichen Monumente. Erhalten haben sich primär diejenigen Inschriften, welche noch in der Spätantike ins Castrum Rauracense oder im Mittelalter und vor allem in der Frühen Neuzeit nach Basel verschleppt und an…[Read more]

Holztafeln fanden in der römischen Antike weite Verbreitung als Schriftträger. Nichtsdestotrotz sind materielle Überreste von solchen Schreibtafeln bis heute vergleichsweise rar. Dies ist vor allem auf die prekären Überlieferungskonditionen von Holz zurückzuführen. Insbesondere in Mittel- und Westeuropa sowie in Britannien fanden und finden sich b…[Read more]

Pelagios is a community-driven initiative that facilitates better linkage between online resources documenting the past, based on the places that they refer to. Our member projects are connected by a shared vision of a world – most eloquently described in Tom Elliott’s article “Digital Geography and Classics” (Elliot and Gillies, 2009) – in which…[Read more]

During the Persian wars, poikilia refers to the gaudy fabrics worn by the Persians ; however, these were not rejected by the Athenian society, since, among the elite’s imported oriental luxury goods, were the heavily embroidered garments they had adopted. Their democratization at the end of 5th c. BC was more concerned with civic imagination t…[Read more]

Writer-director Terrence Malick makes the character of Pocahontas in The New World (2005) deliver several lines from Sappho as her own thoughts and words. These quotations, in conjunction with allusions to Vergil and other sources, open narrative directions that enable Pocahontas to emerge within a film that begins as an epic of European…[Read more]

Herodotus begins his inquiry (‘historia’) into why Greeks and Persians came into conflict with the figure of Croesus, ‘the first man whom we know enslaved Greeks’ – the archetypal eastern despot. In the subsequent narrative of his reign, Herodotus explores the reasons behind Croesus’s actions, and the consequences following on from them, throu…[Read more]

This paper analyses the new Archilochus fragment (POxy. LXIX 4708), which tells the story of Telephos’ rout of the Achaeans, in terms of its resonance with Homeric epic. Where previous scholarship has read Archilochus’ poetry as indebted to and derivative on Homer, we instead use the idea of ‘traditional referentiality’ – the process by which a w…[Read more]