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José Angel GARCÍA LANDA deposited El mercado de la atención, al alza: Dinámica social de la autoimagen in the group
Philosophy of Religion on Humanities Commons 3 years, 10 months agoSpanish abstract: Nos comportamos en sociedad de maneras que potencien nuestra autoestima, eligiendo las estrategias adecuadas para ello. Algo en esta línea había argumentado Mark Twain en su sarcástico ensayo ‘What Is Man?’ —pero ahora los sarcasmos de Twain parece que tienen respaldo científico en la psicología evolucionista. Así comenta…[Read more]
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Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group
Biblical Studies on Humanities Commons 3 years, 10 months agoThis article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (בית) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o…[Read more]
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José Angel GARCÍA LANDA deposited Dialéctica de la Religión y la Ilustración in the group
Philosophy of Religion on Humanities Commons 3 years, 10 months agoSpanish abstract: Examinamos el tratamiento que da Hegel, en su ´Fenomenología del Espíritu´, a la crítica racionalista a la religión, con algunas observaciones sobre la situación en nuestros propios tiempos. Hegel aporta una perspectiva compleja, y desde el planteamiento mismo de su teoría del del espíritu superando una forma de concienc…[Read more]
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John Penniman deposited Fed to Perfection: Mother’s Milk, Roman Family Values, and the Transformation of the Soul in Gregory of Nyssa in the group
Religious Studies on Humanities Commons 3 years, 11 months agoPrompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t…[Read more]
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John Penniman deposited Fed to Perfection: Mother’s Milk, Roman Family Values, and the Transformation of the Soul in Gregory of Nyssa in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoPrompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t…[Read more]
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John Penniman deposited The Health-Giving Cup: Cyprian’s Ep. 63 and the Medicinal Power of Eucharistic Wine in the group
Religious Studies on Humanities Commons 3 years, 11 months agoCyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t…[Read more]
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John Penniman deposited The Health-Giving Cup: Cyprian’s Ep. 63 and the Medicinal Power of Eucharistic Wine in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoCyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t…[Read more]
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John Penniman deposited Blended with the Savior: Gregory of Nyssa’s Eucharistic Pharmacology in the group
Religious Studies on Humanities Commons 3 years, 11 months agoHumankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical…[Read more]
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John Penniman deposited Blended with the Savior: Gregory of Nyssa’s Eucharistic Pharmacology in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoHumankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical…[Read more]
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John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group
Religious Studies on Humanities Commons 3 years, 11 months agoReview of Douglas Boin’s Coming Out Christian in the Roman World
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John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoReview of Douglas Boin’s Coming Out Christian in the Roman World
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John Penniman deposited Feeding that Infinite Abyss Within in the group
Religious Studies on Humanities Commons 3 years, 11 months agoA review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman
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John Penniman deposited Feeding that Infinite Abyss Within in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoA review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman
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John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group
Religious Studies on Humanities Commons 3 years, 11 months agoReview of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)
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John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoReview of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)
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John Penniman deposited “George Steiner” from the Oxford Guide to the Historical Reception of Augustine in the group
Religious Studies on Humanities Commons 3 years, 11 months agoEncyclopedia Entry
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John Penniman deposited “George Steiner” from the Oxford Guide to the Historical Reception of Augustine in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoEncyclopedia Entry
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Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway…[Read more]
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Allan Savage deposited Secular Polity at Vatican II in the group
Philosophy of Religion on Humanities Commons 3 years, 11 months agoThis article concludes with the following observations. First, there is a demonstrable shift from monarchical government to democratic governance in the Church as a product of the evolution of ecclesial polity. But it must be acknowledged the secular polity is incompatible with divinely inspired government as is most evident from a…[Read more]
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