The theory of language that underlies Plotinus’ Enneads is considered in relation to his
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,
but is something in-between, incapable of precisely describing reality, but nonetheless
not completely useless. Propositional knowledge expressed discursively r…[Read more]

The theory of language that underlies Plotinus’ Enneads is considered in relation to his
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,
but is something in-between, incapable of precisely describing reality, but nonetheless
not completely useless. Propositional knowledge expressed discursively r…[Read more]

The theory of language that underlies Plotinus’ Enneads is considered in relation to his
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,
but is something in-between, incapable of precisely describing reality, but nonetheless
not completely useless. Propositional knowledge expressed discursively r…[Read more]

In this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more]

In this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more]

In this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more]

This paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n…[Read more]

Review of Medieval Dublin XVII (Dublin: Four Courts, 2019) in Óenach Reviews, 11 (2021-22), pp 27-32
https://oenach.files.wordpress.com/2022/02/2021-hewer-pp.-27-32.pdf

Review of Medieval Dublin XVII (Dublin: Four Courts, 2019) in Óenach Reviews, 11 (2021-22), pp 27-32
https://oenach.files.wordpress.com/2022/02/2021-hewer-pp.-27-32.pdf

A brief review of Nelson Tebbe’s Religious Freedom in an Egalitarian Age, which seeks to resolve the the tension between the egalitarian impulse toward protections for the full rights of all individuals and the traditional American commitment to preservation of freedom to exercise sincerely held religious beliefs, even the beliefs of those who…[Read more]

This brief review reflects on Helge Ârsheim’s recent work, Making Religion and Human Rights at the United Nations. The text explores, with great success, the role of religion in an institution which “does not ‘do’ religion.” Ârsheim provides an accessible and comprehensive resource for anyone researching the role of religion in global affairs.

Over the last several months, the Republican party and its current leader have consistently trumpeted their strong commitment to law and order. Especially during this summer’s Black Lives Matter protests (and riots), as well as in response to calls for greater oversight of and a more limited role for police forces, many Republicans, political c…[Read more]

2020 was a year defined by disaster and unrest, from impeachment to war to wildfires to a global pandemic to protest movements arising in the United States in response to police violence. This brief article reflects on Robert Bellah’s concept of American Civil Religion, particularly his focus on three times of trial. I argue that the nation’s…[Read more]

This brief review explores Randall Balmer’s recent work, Solemn Reverence: The Separation of Church and State in American Life. In this capsule history of church/state separation, Balmer deftly and succinctly illustrates the centrality of religious freedom to the story of America. Seeking to respond to American evangelical trends toward Christian…[Read more]

This review explores the arguments of Joshua Mauldin in his new volume Barth, Bonhoeffer, & Modern Politics. In this work, Mauldin turns to history, and the writings of Karl Barth and Dietrich Bonhoeffer, in search of helpful examples to which society can turn in an era when the modern democratic project appears perpetually to be teetering upon a…[Read more]

In June 2019, in the case of American Legion v. American Humanist Association, the United States Supreme Court ruled 7-2 that a World War I memorial cross could remain on public land without violating the Establishment Clause. The Court sought to produce a ruling focusing specifically on the historical context and motivations for construction of…[Read more]

My intention in this brief monograph is to stimulate a re-assessment of laïcité by philosophers and theologians, particularly within the Anglophone academic world. Often the term is understood by Anglophones not quite as accurately as its French advocates intend. The translated texts are copied from the official French Government website, as i…[Read more]

Laïcité: Some Catholic readers may be familiar with Giuseppe Alberigo’s understanding of the term as outlined in “Facteurs de laïcité au Concile Vatican II” in Revue des Sciences Religieuses, tome 74, fas. 2, 2000, in which he writes in a footnote: “Ce mot est utilisé dans le sens du processus de ‘déclericalisation’ à l’interieur de l’É…[Read more]

This article analyses the agency of merchant capital and taxation in processes of urbanisation. The case study is Ani, now abandoned and straddling the Turkish-Armenian border, in the long thirteenth century c.1200-1350. This global-historical conjuncture is defined by the height of the medieval Commercial Revolution and its central Eurasian…[Read more]

Melus, rendered “Meles” in Greek sources, first appears in 1009 when he and a relative named Dattus rebelled against the east Roman governor-general, the katepano, taking Bari, Ascoli and Troia, before being defeated by a new katepano in 1011 and fleeing to the prince of Salerno. This chapter looks at the evidence for identified Armenians in eas…[Read more]