The iconography of the Horus cippus, an amulet popular in Egypt from the late Third Intermediate Period to Roman times (8th century BCE – 2nd century CE), is unexpectedly recapitulated in bronze “goddess plaques” of the 7-8th centuries CE made by Permian peoples – Finno-Ugric groups from the Ural region of northern Eurasia. The likely expla…[Read more]

The iconography of the Horus cippus, an amulet popular in Egypt from the late Third Intermediate Period to Roman times (8th century BCE – 2nd century CE), is unexpectedly recapitulated in bronze “goddess plaques” of the 7-8th centuries CE made by Permian peoples – Finno-Ugric groups from the Ural region of northern Eurasia. The likely expla…[Read more]

The iconography of the Horus cippus, an amulet popular in Egypt from the late Third Intermediate Period to Roman times (8th century BCE – 2nd century CE), is unexpectedly recapitulated in bronze “goddess plaques” of the 7-8th centuries CE made by Permian peoples – Finno-Ugric groups from the Ural region of northern Eurasia. The likely expla…[Read more]

This report describes for the first time the surviving (upper) portions of three 26th-Dynasty shabtis made for Wedjat-Hor, son of Ashsedjemes. Shabtis A and C are clearly from the same mould and inscribed by the same scribe; shabti B is the product of a different mould and scribe. Some orthographic idiosyncrasies are shared, whereas others are…[Read more]

Section 1 of this paper describes a pottery shabti of the Third Intermediate Period and recounts the early stages of the project to understand the name of its owner. Sections 2-7 describe the outcome of the analysis. This covers both the name itself (its variants, orthographies and possible meanings) and a survey of those individuals who bore it…[Read more]

The motif in the centre of the Egyptian Middle Kingdom Tale of the Shipwrecked Sailor (ca. 2000-1900 BCE) concerns a star that fell to earth and caused the extinction of a population of giant serpents on an enchanted island, whose location is traditionally ascribed to the Red Sea. These creatures could apparently breathe fire, but they themselves…[Read more]

The motif in the centre of the Egyptian Middle Kingdom Tale of the Shipwrecked Sailor (ca. 2000-1900 BCE) concerns a star that fell to earth and caused the extinction of a population of giant serpents on an enchanted island, whose location is traditionally ascribed to the Red Sea. These creatures could apparently breathe fire, but they themselves…[Read more]

The motif in the centre of the Egyptian Middle Kingdom Tale of the Shipwrecked Sailor (ca. 2000-1900 BCE) concerns a star that fell to earth and caused the extinction of a population of giant serpents on an enchanted island, whose location is traditionally ascribed to the Red Sea. These creatures could apparently breathe fire, but they themselves…[Read more]

Ancient pseudo-histories may contain kernels of geographic truth. In the Sumerian King List (SKL) the long and south-focused antediluvian era may reflect a combination of the Ubaid and Uruk periods, while the initial post-Flood period, which was short and ruled from the north, may reflect the Jemdet Nasr phase. The SKL’s subsequent return of k…[Read more]

Ancient pseudo-histories may contain kernels of geographic truth. In the Sumerian King List (SKL) the long and south-focused antediluvian era may reflect a combination of the Ubaid and Uruk periods, while the initial post-Flood period, which was short and ruled from the north, may reflect the Jemdet Nasr phase. The SKL’s subsequent return of k…[Read more]

Ancient pseudo-histories may contain kernels of geographic truth. In the Sumerian King List (SKL) the long and south-focused antediluvian era may reflect a combination of the Ubaid and Uruk periods, while the initial post-Flood period, which was short and ruled from the north, may reflect the Jemdet Nasr phase. The SKL’s subsequent return of k…[Read more]

It is suggested that the progressive and destructive aridification during the Old Kingdom was recognised by ancient Egyptians as a sun-driven phenomenon, and that this awareness may have contributed to the rise of the solar cult in the 5th Dynasty.

Linguistic studies in Egyptology, Assyriology and Biblical Studies harbour a persistent trope in which the inhabitants of the Ancient Near East and Egypt are believed to have visualised the past as in front of them and the future as behind them. Analyses of the spatial conceptualisation of time in language have revealed that the opposite is true…[Read more]