Review of: Jan J. W. Lisman, Cosmogony, Theogony, and Anthropogeny in Sumerian Texts. Vol. 409 of Alter Orient und Altes Testament. Münster: Ugarit-Verlag, 2013. In Rosetta 18 (2015)

Review of: Jan J. W. Lisman, Cosmogony, Theogony, and Anthropogeny in Sumerian Texts. Vol. 409 of Alter Orient und Altes Testament. Münster: Ugarit-Verlag, 2013. In Rosetta 18 (2015)

Review of: Michael B. Hundley, Gods in Dwellings: Temples and Divine Presence in the Ancient Near East, vol. 3 in Writings from the Ancient World Supplements. Bethesda: Society for Biblical Literature Publications, 2013. In Rosetta 20 (2017).

Review of: Michael B. Hundley, Gods in Dwellings: Temples and Divine Presence in the Ancient Near East, vol. 3 in Writings from the Ancient World Supplements. Bethesda: Society for Biblical Literature Publications, 2013. In Rosetta 20 (2017).

This book challenges an assumption at the heart of contemporary theoretical debates: that it is impossible to reason through history. Steele believes that two influential schools of contemporary thought “hide from history”: liberal philosophies of public reason as espoused by such figures as Jürgen Habermas, John Rawls and Martha Nussbaum and stru…[Read more]

Study of inscribed Kassite cylinder seals held in the collections of the Metropolitan Museum of Art.

Study of inscribed Kassite cylinder seals held in the collections of the Metropolitan Museum of Art.

Study of Old Babylonian Sumerian proverbs that speak on authority and how those same proverbs may subtly (or not quite so subtly) rebuke the king and established institutions of power.

Study of Old Babylonian Sumerian proverbs that speak on authority and how those same proverbs may subtly (or not quite so subtly) rebuke the king and established institutions of power.

A study of the nature of the udug and lama figures as seen in Mesopotamian (primarily Old Babylonian) incantations, as well as an overview of the nature of demons in Mesopotamia.

A study of the nature of the udug and lama figures as seen in Mesopotamian (primarily Old Babylonian) incantations, as well as an overview of the nature of demons in Mesopotamia.

Rm. 714, a first millennium B.C.E. tablet in the collections of the British Museum, is remarkable for the fine carving of a striding pig in high relief on its obverse. Purchased by Hormuzd Rassam in Baghdad in 1877, it lacks archaeological context and must be considered in light of other textual and artistic references to pigs, the closest…[Read more]

Rm. 714, a first millennium B.C.E. tablet in the collections of the British Museum, is remarkable for the fine carving of a striding pig in high relief on its obverse. Purchased by Hormuzd Rassam in Baghdad in 1877, it lacks archaeological context and must be considered in light of other textual and artistic references to pigs, the closest…[Read more]

This article serves as introduction to a special double issue of the journal, comprised of seven articles that center on the theme of space and place in the ancient world. The essays examine the ways in which borders, frontiers, and the lands beyond them were created, defined, and maintained in the ancient world. They consider such themes within…[Read more]

This article serves as introduction to a special double issue of the journal, comprised of seven articles that center on the theme of space and place in the ancient world. The essays examine the ways in which borders, frontiers, and the lands beyond them were created, defined, and maintained in the ancient world. They consider such themes within…[Read more]

in: Sebastian Grätz, Axel Graupner, Jörf Lanckau, Ein Freund des Wortes. Festschrift Udo Rüterswörden, Göttingen 2019, 100-109.

Responding to the title of the seminar, “Nordic Art Education in Motion,” and to its theme, “Digital competences and computational thinking: preparing children, young people and adults for a digitalized society,” I discuss the “archaic identity of change” (to draw from Etel Adnan) present in calls for motion and preparation. I conceptualize art…[Read more]

Ezekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.