Ezekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.

King Manasseh of Judah is blamed for the destruction of Jerusalem and the Babylonian exile, a heavy mantle to carry. But as a character, Manasseh is boring—he looks like the other ordinary bad kings, even described as a “cardboard cutout,” that Kings has little literary use for. Wouldn’t we expect a more colorful villain? Is there anything in the…[Read more]

King Manasseh of Judah is blamed for the destruction of Jerusalem and the Babylonian exile, a heavy mantle to carry. But as a character, Manasseh is boring—he looks like the other ordinary bad kings, even described as a “cardboard cutout,” that Kings has little literary use for. Wouldn’t we expect a more colorful villain? Is there anything in the…[Read more]

Many of the feminist readings of the Dinah story in Genesis 34 in recent years have focused on the question of whether Dinah is raped. The interpretations that perhaps Dinah was not “raped” span the spectrum from a teenage love affair between Dinah and Shechem, to a case of statutory rape, to a marriage by abduction. Guilty of exploring this que…[Read more]

Many of the feminist readings of the Dinah story in Genesis 34 in recent years have focused on the question of whether Dinah is raped. The interpretations that perhaps Dinah was not “raped” span the spectrum from a teenage love affair between Dinah and Shechem, to a case of statutory rape, to a marriage by abduction. Guilty of exploring this que…[Read more]

During the third millennium B.C.E., Tell Mozan, ancient Urkesh, expanded to include an extensive outer city. A variety of investigations in the outer city reveal a complex urban environment: a mix of planned and unplanned activity with the environment and large municipal works acting as constraining factors on more localized activity.

During the third millennium B.C.E., Tell Mozan, ancient Urkesh, expanded to include an extensive outer city. A variety of investigations in the outer city reveal a complex urban environment: a mix of planned and unplanned activity with the environment and large municipal works acting as constraining factors on more localized activity.

This report describes for the first time the surviving (upper) portions of three 26th-Dynasty shabtis made for Wedjat-Hor, son of Ashsedjemes. Shabtis A and C are clearly from the same mould and inscribed by the same scribe; shabti B is the product of a different mould and scribe. Some orthographic idiosyncrasies are shared, whereas others are…[Read more]

Section 1 of this paper describes a pottery shabti of the Third Intermediate Period and recounts the early stages of the project to understand the name of its owner. Sections 2-7 describe the outcome of the analysis. This covers both the name itself (its variants, orthographies and possible meanings) and a survey of those individuals who bore it…[Read more]

On scholarly traditions, quantitative assessments, and academic malpractices in Italy – and how someone disagreed (Isis, Vol. 110, n. S1, pp. 15-17 https://www.journals.uchicago.edu/doi/pdfplus/10.1086/707594)

This article examines the description of Persepolis, one of the capital cities of the Achaemenid Persian Empire (ca. 550–330 BCE), by Giovanni Francesco Gemelli Careri (1651–1725) in his illustrated travelogue Giro del mondo (1699–1700). Gemelli Careri’s extensive description of the site—some twenty pages of text accompanied by two plates en…[Read more]

This article examines the description of Persepolis, one of the capital cities of the Achaemenid Persian Empire (ca. 550–330 BCE), by Giovanni Francesco Gemelli Careri (1651–1725) in his illustrated travelogue Giro del mondo (1699–1700). Gemelli Careri’s extensive description of the site—some twenty pages of text accompanied by two plates en…[Read more]

The relationship between the ‘Two Brothers’ Nakhtankh and Khnumnakht has been heavily debated since the discovery of their mummies in 1907. Re-examining the coffin inscriptions of these two individuals reveals that Nakhtankh and Khnumnakht were likely uncle and nephew.

The relationship between the ‘Two Brothers’ Nakhtankh and Khnumnakht has been heavily debated since the discovery of their mummies in 1907. Re-examining the coffin inscriptions of these two individuals reveals that Nakhtankh and Khnumnakht were likely uncle and nephew.

The relationship between the ‘Two Brothers’ Nakhtankh and Khnumnakht has been heavily debated since the discovery of their mummies in 1907. Re-examining the coffin inscriptions of these two individuals reveals that Nakhtankh and Khnumnakht were likely uncle and nephew.

A brief technical re-examination of a paper by George Mann on the Qau skeletons in the Duckworth collection is undertaken. Taking into account the original data and technical aspects of skeletal sexing, it is shown that old data on skeletal sexing may not always be as unreliable as previously thought. Factors that may introduce errors into this…[Read more]

A brief technical re-examination of a paper by George Mann on the Qau skeletons in the Duckworth collection is undertaken. Taking into account the original data and technical aspects of skeletal sexing, it is shown that old data on skeletal sexing may not always be as unreliable as previously thought. Factors that may introduce errors into this…[Read more]

A brief technical re-examination of a paper by George Mann on the Qau skeletons in the Duckworth collection is undertaken. Taking into account the original data and technical aspects of skeletal sexing, it is shown that old data on skeletal sexing may not always be as unreliable as previously thought. Factors that may introduce errors into this…[Read more]

This real-life memoir chronicles the journey of Arousiag Magarian over a four year period as she struggles to survive during the Armenian Genocide (1915-1919). Originally written in a small notebook in Armenian, the authors (Arpi Poladian and Troy E. Spier) have translated and prepared for the reader a version in literary English that hopes to…[Read more]

In this essay, I examine two widely divergent instances of what I understand to be a compulsive and racialized-sexualized violence against women whose bodies have been figured as “foreign”/Eastern (and even, as animal and barbaric) threats within collective national bodies: the real case of a massacre in the modern state of Gujarat in southwestern…[Read more]