A didactic poster (written for schools) presented on the occasion of the conference “La città com’era, com’è, e come la vorremmo”, organized within the project “Pavia 100 Torri – Osservatorio Permanente sull’Antico”, held at the UNIPV on February 8th, 2013.

Review of: I. von Bredow 2017, Kontaktzone Vorderer Orient und Ägypten. Orte, Situationen und Bedingungen für primäre griechisch-orientalische Kontakte vom 10. bis zum 6. Jahrhundert v. Chr.”, Stuttgart

Review to: R. Parker (ed.) 2013, Personal Names in Ancient Anatolia, Oxford

Niğde-Kınık Höyük: Excavation Report of Season 2017

Report of excavation at Kınık Höyük (Turkey), season 2016 (specifically, paragraph “Operation B”, together with L. d’Alfonso, pp. 591-592).

The paper presents the report about the excavation campaign at Qumran cave 11Q, carried out from 9th to 19th March 2017 by the Istituto di cultura e archeologia delle terre bibliche of the Facoltà di Teologia di Lugano (ISCAB-FTL) and by the Università della Svizzera Italiana (USI). Previous archaeological excavations, undertaken by Roland de V…[Read more]

The present paper analyses the mutual influences between Egypt and the city of Karkemish (present Jarabulus) during both the 2nd and the 1st Millennium BC. This Syrian city was indeed an important site located on the Euphrates river, along the border between modern Turkey and Syria and is surely better known for its strong relationship with the…[Read more]

A brief reflection on the concept of pre-classical antiquity square, analyzing some archaeological and textual sources.

In this essay, I consider the ideal ascetic leader depicted in the Life of Moses attributed to Gregory of Nyssa: that leader is not a bishop, but a leader who has more experience with the day-to-day struggles of monks, particularly the kind of struggles described by Evagrius and writers influenced by him.

From the last quarter of the eighteenth century, the caliphal status and the legitimacy of the Ottoman sultans were constantly and increasingly challenged. One of the most effective and powerful tools that they utilized in order to strengthen their diminishing image in the eyes of their subjects was the re-appropriation of sacred places, either by…[Read more]

This paper follows Francois Laruelle’s non-philosophy and his non-religion and non-theology to suggest a non-philosophical approach to the sociology of religious pluralism. The entanglements of experiences of the religious end-user are analyzed vis-a-vis Laruelle’s thought and a dogma-free inclusive approach to religion is envisaged.

Course Description
In this seminar we shall read and discuss a selection of recent important works on and around Buddhism and material culture (in English). In addition we shall survey trends in recent Buddhist Studies scholarship produced in other languages (Chinese, Japanese, French, German, etc.). Students will be required to write regular,…[Read more]

The concept of class has been progressively erased in contemporary discussions around art — and other topics. The explanatory power of this economic and social category, as articulated by Karl Marx, has been annulled precisely at a time when the contradictions of late capitalism are growing, composing an ideological background that creates c…[Read more]

This talk reads Robert Bresson’s Notes on the Cinematographer, not as a mere collection of thoughts, but as spiritual reflections. These brief meditations record aspects of his film practice in condensed form and reveal the connection between contemplation and action. The contemplative tone of the book becomes perceptible through the careful o…[Read more]

THEATER OF THE PEOPLE:
SPECTATORS AND SOCIETY IN ANCIENT ATHENS

Greek drama has been subject to ongoing textual and historical interpretation, but surprisingly little scholarship has examined the people who composed the theater audiences in Athens. Typically, scholars have presupposed an audience of Athenian male citizens viewing dramas…[Read more]

Review of Kings, Countries, Peoples: Selected Studies on the Achaemenid Empire, by Pierre Briant, translated by Amélie Kuhrt. Oriens et Occidens, vol. 26. Stuttgart: Franz Steiner Verlag, 2017. Pp. xxv + 633. €99.

This paper discusses a letter found in the archives of the Metropolitan Museum of Art which contains the earliest documented reference to the Artaxerxes phialai first published by Ernst Herzfeld in 1935.

Much of the surviving text of the Epic of Etana tells the story of an eagle and a snake. The eagle and snake are extraordinary creatures, and their story abounds with mythological subtext. This paper argues that the Neo-Assyrian recension of Etana was amended to include explicit references to the eagle and the snake by the names of their…[Read more]

The Etymologiae of Isidore of Seville was one of the most widely read works of the early Middle Ages, as is evidenced by the number of surviving manuscripts. August Eduard Anspach’s handlist from the 1940s puts their number at almost 1,200, of which approximately 300 were estimated to have been copied before the year 1000. This article, based on a…[Read more]

Als „kleine Biblia“ (Luther) hat der Psalter eine herausragende Rolle in Judentum und Christentum. Auch im Koran ist die Wertschätzung Davids hoch und die Psalmen klingen im Hintergrund mancher Sure an. Welches Potential können die Psalmen im Trialog der abrahamitischen Religionen entfalten? Was bedeutet es, wenn im Beten der Psalmen der eine…[Read more]