A tongue-in-cheek reflection of a debut novelist on the social peril of getting published.

The Explanation of the Religions (Bayān al-Adyān, 1091-2) is the first surviving Persian encyclopedia of comparative religions completed before the better-known Arabic-language the Book of Sects and Creeds (Kitāb al-Milāl wa al-Niḥal) by Muḥammad b. ʿAbd al-Karīm Aḥmad al-Shahrastānī from 1127-8. Beyond that, it is the earliest s…[Read more]

The story of William Shakespeare’s Hamlet is adapted and revised by James Ijames in his play Fat Ham, which ran from 12 May to 31 July 2022 at The Public Theater, coproduced by the National Black Theatre. Ijames’s play, which won the 2022 Pulitzer Prize for drama, plays with and departs from the plot of Hamlet to explore Black manhood, the fam…[Read more]

Line breaks are arguably the defining feature of poetry, in the absence of which a text becomes prose. Consequently, the translation of line breaks is a decisive issue for every poetry translator. Classical and modern literary theorists have argued that the potential for enjambment, which we understand as the effect that makes line breaks possible…[Read more]

This working paper deals with the potentials of visual paronomasia and misreading in Persian poetics, and what they imply for textual criticism. In Arabic and Persian poetry, words gain an aesthetic value for their shape, the way they appear in writing. A visual parallelism between words defines a special kind of paronomasia known as script…[Read more]

In the late 17th and early 18th centuries, when a new style of Persian poetry was developing in the Persianate world, several erudite literary critics appeared in India, whose meticulous critiques of Persian poetry was unprecedented in the long history of Persian literature. A close study of the works produced by these critics reveals their vast…[Read more]

Examines Shakespeare’s The Comedy of Errors and the epistemological challenges of differentiating twins in light of Aristotle’s Metaphysics, specifically his theories of substance and individuation.

The Longleat Manuscript, the earliest known illustration of a Shakespearean play, contains three main components: a passage from the beginning of Titus Andronicus where Tamora pleads for her son’s life, lines from Aaron’s final confession, and a hand-drawn image that, apparently, corresponds with neither passage fully. Amid other mysteries, the…[Read more]

While working on my recent novel, “The Bard & The Barman: An Account of Shakespeare’s Lost Years,” I endeavored to write a sequel to Shakespeare’s “Love’s Labour’s Lost” which left the characters frozen in time. No one is going to confuse my work with the Bard’s, but I welcome any feedback on this play, written in contemporary lingo, rather than…[Read more]

While working on my recent novel, “The Bard & The Barman: An Account of Shakespeare’s Lost Years,” I endeavored to write a sequel to Shakespeare’s “Love’s Labour’s Lost” which left the characters frozen in time. No one is going to confuse my work with the Bard’s, but I welcome any feedback on this play, written in contemporary lingo, rather than…[Read more]

This working paper presents a full and annotated translation of two titles by 19th-century Ottoman author-cum-statesman Ziya Pasha: (1) a newspaper article written in exile, modern in terms of format and reformist in terms of tenor and providing an staunch and iconoclastic critique of Ottoman language and literature, and (2) the versified preface…[Read more]

A translation of a commentary on a poem by Muḥyī al-Dīn Ibn al-ʿArabī. The commentary is written by Ṣā’in al-Dīn Turka Iṣfahānī (d. 1432), a distinguished figure of intellectual millennialism in the early Timurid era: a productive scholar, commentator, and an occult philosopher, who is best known for his synthesis of Ibn Sīnā’s Peripatetic philoso…[Read more]

In his response to the Dauphin, his threats before Harfleur’s walls, and his St. Crispin’s Day oration, Henry V deploys what we might call proleptic histories of the present as a means of rhetorical persuasion. Henry invites his audiences, that is, to imagine themselves in the future, understanding the present as part of their own history. Hen…[Read more]

This article explores the reconfiguration of world poetics by the Iranian poet and translator Ahmad Shamlu (1925-2000). Working at the intersection of global modernism and translation studies, we trace the formation of a Persian modernist poetics of solidarity on the basis of translations from so-called third world literatures and show how…[Read more]

A discussion of majāz or allegory that is commonly ascribed to the 15th-century Ottoman polygraph Mollā Lüṭfī and that builds on the works of al-Sakkākī and al-Qazwīnī.
The author gives two alternative overarching classifications: a linguistic vs. cognitive allegory classification, and a metaphor vs. hypallage classification that is supplemen…[Read more]

Poetry is widely considered to be untranslatable. Notwithstanding the preponderance of theories which insist on the impossibility of poetry translation, poetry has been translated for millennia around the world. In this article, I discuss the untranslatability of poetry by drawing upon my experience as a translator of Persian poetry into English.…[Read more]

In Arabic and Persian rhetoric, laff wa-nashr or laff-u-nashr is a structuring device. It involves creating a one-to-one correspondence between two or more sets of words across verses or hemistiches of a poem. Laff wa-nashr was in use by the earliest Persian poets but only came to be named as such for the first time in Persian in the fourteenth…[Read more]

This working paper presents in full translation four texts of the Uzbek early 20th-century jadid reformist Abdurrauf Fitrat. Identifying educational reform as the main key to progress, he advocated for the emancipation and nationalisation of the Chaghatay/Uzbek language as a tool to educate the masses rather than to serve the interests of a…[Read more]