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Henning Ohst's profile was updated on Humanities Commons 2 years ago
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Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas in the group
Late Antiquity on Humanities Commons 2 years, 1 month agoAt Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.
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Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas in the group
Early Christianity on Humanities Commons 2 years, 1 month agoAt Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.
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Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas in the group
Classical Tradition on Humanities Commons 2 years, 1 month agoAt Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.
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Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas in the group
Ancient Greece & Rome on Humanities Commons 2 years, 1 month agoAt Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.
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Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas on Humanities Commons 2 years, 1 month ago
At Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.
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Henning Ohst's profile was updated on Humanities Commons 2 years, 1 month ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 3 months ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 3 months ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 3 months ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 3 months ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 3 months ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 3 months ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 3 months ago
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Henning Ohst's profile was updated on Humanities Commons 2 years, 4 months ago
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Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 76.3, 2023/WS 135, 2022), Forum Classicum 66, 2023, 148–151 in the group
Late Antiquity on Humanities Commons 2 years, 4 months agoMore detailed discussions on Thomas Biggs: Sown Men and Rome’s Civil Wars. Rethinking the End of Melinno’s Hymn to Rome (Mnemosyne 76.3) and Gerlinde Bretzigheimer: Intertextualität und Intratextualität in Ausonius’ Epitaphia heroum (Wiener Studien 135).
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Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 76.3, 2023/WS 135, 2022), Forum Classicum 66, 2023, 148–151 in the group
Classical Tradition on Humanities Commons 2 years, 4 months agoMore detailed discussions on Thomas Biggs: Sown Men and Rome’s Civil Wars. Rethinking the End of Melinno’s Hymn to Rome (Mnemosyne 76.3) and Gerlinde Bretzigheimer: Intertextualität und Intratextualität in Ausonius’ Epitaphia heroum (Wiener Studien 135).
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Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 76.3, 2023/WS 135, 2022), Forum Classicum 66, 2023, 148–151 in the group
Classical Philology and Linguistics on Humanities Commons 2 years, 4 months agoMore detailed discussions on Thomas Biggs: Sown Men and Rome’s Civil Wars. Rethinking the End of Melinno’s Hymn to Rome (Mnemosyne 76.3) and Gerlinde Bretzigheimer: Intertextualität und Intratextualität in Ausonius’ Epitaphia heroum (Wiener Studien 135).
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Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 76.3, 2023/WS 135, 2022), Forum Classicum 66, 2023, 148–151 on Humanities Commons 2 years, 4 months ago
More detailed discussions on Thomas Biggs: Sown Men and Rome’s Civil Wars. Rethinking the End of Melinno’s Hymn to Rome (Mnemosyne 76.3) and Gerlinde Bretzigheimer: Intertextualität und Intratextualität in Ausonius’ Epitaphia heroum (Wiener Studien 135).
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Henning Ohst's profile was updated on Humanities Commons 2 years, 4 months ago
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