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Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoHugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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Meredith Warren deposited A Robe Like Lightning: Clothing Changes and Identification in Joseph and Aseneth in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoJoseph and Aseneth is a pseudepigraphic hellenistic romance novel that elaborates on the biblical character of Joseph and his wife aseneth. an expansion of genesis 41: 45, the text describes how aseneth is transformed into a radiant bride t for Joseph, and is thereby associated with his god.1 previous studies may have overstepped the limits of…[Read more]
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Meredith Warren deposited Teaching with Technology: Using Digital Humanities to Engage Student Learning in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoIn this article, I address the challenge of fostering better student engagement with ancient material, and discuss my experience with designing a course around creative use of technology. In my recent course, “The Ancient Christian Church: 54–604 CE,” I employed several tactics to encourage student engagement with ancient and modern sources, which…[Read more]
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Meredith Warren deposited ‘My heart poured forth understanding’ in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoThis paper argues that 4 Ezra 14 represents the climax of the sensory revelations experienced by Ezra, and as such, that this is the episode which finally facilitates Ezra’s understanding of divine wisdom. In each of episodes one through six Ezra is incapable of making sense of what has been revealed to him, even though Ezra’s sensory rev…[Read more]
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Sean Burrus deposited Remembering the Righteous: Sarcophagus Sculpture and Jewish Patrons in the Roman World (Full Text) in the group
Late Antiquity on Humanities Commons 8 years, 8 months agoA Ph.D. dissertation considering nearly 200 sarcophagi from the late ancient necropoleis of Jewish communities at Beth She’arim and Rome. This corpus captures a wide range of the possibilities open to Jewish patrons as they went about acquiring or commissioning a sarcophagus and sculptural program. The variety reflects not only the different…[Read more]
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Nathan Gibson deposited Modeling a Body of Literature in TEI: The New Handbook of Syriac Literature in the group
Late Antiquity on Humanities Commons 8 years, 8 months agoThe New Handbook of Syriac Literature (NHSL) is a born-digital TEI-encoded reference work for the study of Syriac literature. The first volume, Bibliotheca Hagiographica Syriaca Electronica, was published by Syriaca.org in 2016 using a simple TEI schema to describe a single genre (hagiography) (Saint-Laurent et al. 2016; see also Saint-Laurent…[Read more]
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Sean Burrus deposited What is ‘Jewish’ about Jewish art? Art and identity on late ancient sarcophagi from Rome in the group
Late Antiquity on Humanities Commons 8 years, 8 months agoA paper delivered at in the 2017 Colloquia of the Metropolitan Museum of Art. Considers how a group of sarcophagi from the Jewish catacombs of Rome reflect on the subject of Jewish art and Jewish patrons in Late Antiquity.
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Sean Burrus deposited Jews, Greeks and Romans: Being Jewish in the Classical World in the group
Late Antiquity on Humanities Commons 8 years, 8 months agoWhat did it mean to ‘be Jewish’ in the Greco-Roman world? Jews, Greeks and Romans will explore the myriad ways that Jewish communities across the Mediterranean engaged with Greco-Roman culture and constructed their own ways of being Jewish. Using texts, artifacts and images–from rabbinic commentaries to Roman catacombs–we will investigate…[Read more]
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Sean Burrus deposited Remembering the Righteous: Sarcophagus Sculpture and Jewish Patrons in the Roman World (Front-matter + Conclusions) in the group
Late Antiquity on Humanities Commons 8 years, 8 months agoFront-matter and conclusions to my Ph.D. Dissertation (2017). The project considers nearly 200 sarcophagi from the late ancient necropoleis of Jewish communities at Beth She’arim and Rome. This corpus captures a wide range of the possibilities open to Jewish patrons as they went about acquiring or commissioning a sarcophagus and sculptural…[Read more]
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Tony Burke deposited Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha. (Introduction and Table of Contents). in the group
Late Antiquity on Humanities Commons 8 years, 9 months agoFakes, Forgeries, and Fictions examines the possible motivations behind the production of apocryphal Christian texts. Did the authors of Christian apocrypha intend to deceive others about the true origins of their writings? Did they do so in a way that is distinctly different from New Testament scriptural writings? What would phrases like…[Read more]
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Tony Burke deposited Forbidden Texts on the Western Frontier: The Christian Apocrypha in North American Perspectives. Eugene, OR: Cascade, 2015 (Introduction and Table of Contents). in the group
Late Antiquity on Humanities Commons 8 years, 9 months ago“Forbidden Texts on the Western Frontier: The Christian Apocrypha from North American Perspectives” features papers presented at the second York Christian Apocrypha Symposium held in September 2013 at York University in Toronto, Canada. The papers focus on what makes North American Christian Apocrypha scholarship unique, on what has come to def…[Read more]
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Tony Burke deposited Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate in the group
Late Antiquity on Humanities Commons 8 years, 9 months agoIn 1958, American historian of religion Morton Smith made an astounding discovery in the Mar Saba monastery in Jerusalem. Copied into the back of a seventeenth-century book was a lost letter attributed to Clement of Alexandria (ca. 150-215 CE) that contained excerpts from a longer version of the Gospel of Mark written by Mark himself and…[Read more]
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Ellen Muehlberger deposited The Morphing Portrait of a Church Father: Evidence from the de morte (PG 4886) attributed to John Chrysostom. in the group
Late Antiquity on Humanities Commons 8 years, 9 months agoThis article investigates the ecloga of passages on death collected from works attributed to John Chrysostom and preserved in New College Manuscript 83, which is classified as CPG 4886. It describes New College Manuscript 83, the contents of its ecloga on death, and provides a direct comparison of this ecloga with another on death published in…[Read more]
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Meredith Warren deposited Coming Back to Life: The Permeability of Past and Present, Mortality and Immortality, Death and Life in the Ancient Mediterranean in the group
Late Antiquity on Humanities Commons 8 years, 9 months agoThe lines between death and life were neither fixed nor finite to the peoples of the ancient Mediterranean. For most, death was a passageway into a new and uncertain existence. The dead were not so much extinguished as understood to be elsewhere, and many perceived the deceased to continue to exercise agency among the living. Even for those more…[Read more]
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Hugo Lundhaug deposited “Tell Me What Shall Arise”: Conflicting Notions of the Resurrection Body in Fourth- and Fifth-Century Egypt in the group
Late Antiquity on Humanities Commons 8 years, 9 months agoIn the turmoil around the turn of the fifth century, controversy over the legacy of Origen took center stage, and questions regarding the nature of the resurrection were among the main points of contention. What was the nature of the resurrection body? In what sense will post-resurrection life represent a continuation or a break with the present…[Read more]
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Robin Whelan deposited African Controversy: The Inheritance of the Donatist Schism in Vandal Africa in the group
Late Antiquity on Humanities Commons 8 years, 10 months agoA sense of an ending dominates accounts of African Christianity after the Vandal conquest of the 430s, not least as a result of the apparent disappearance of the Donatists in an Africa now ruled by Homoian Christians. In fact, the transfer from Donatist schism to new ‘Arian controversy’ more closely resembles the broader picture of Vandal Afr…[Read more]
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Otávio Luiz Pinto deposited Contos de uma insurreição. A Batalha do Rio Nedao e a Revolta Fictícia dos Povos Germanos in the group
Late Antiquity on Humanities Commons 8 years, 10 months agoThe aim of this paper is to explore and call into question the account of the insurrection of a number of Germanic tribes against the Huns, in the so called Battle of Nedao River (second half of the fifth century). The testimony of this battle, recorded by Jordanes, represents the end of the submission of many Germanic and nomadic groups and the…[Read more]
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Ellen Muehlberger started the topic How Best to Use This Group in the discussion
Late Antiquity on Humanities Commons 8 years, 11 months agoHi everyone,
Over the next month, I’m looking for ideas about how we can best use this group—I’m also looking for volunteers who want to help administer it. Feel free to respond here, or email me at emuehlbe@umich.edu. Cheers!
E
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Nikos Tsivikis deposited Πού πάνε οι πόλεις όταν εξαφανίζονται; Ο οικισμός της πρώιμης και μέσης βυζαντινής Μεσσήνης. in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoArticle (in Greek) on the historiography of Early Byzantine urbanism and the example of Messene, an important Roman city in the Peloponnese that changes radically during the Early Byzantine and Byzantine Early Medieval period.
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Andrew Jacobs deposited List of “Gospel Thrillers” in progress in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoList of “Gospel Thrillers” as part of work in progress
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