खूबसूरत प्राकृतिक दृश्यों से परिपूर्ण किन्नौर का समाज व संस्कृति शेष भारत से अलग है। यह बौद्ध धर्म का इलाका है, जिसे हिंदूवादी संस्कृति लीलती जा रही है। आर्थिक संपन्नता के आगमन से जाति-आधारित उत्पीड़न और भेदभाव कम हो रहा है। प्रमोद रंजन ने इस यात्रा संस्मरण में किन्नौर की विशिष्ट संस्कृति, बहु पत्नी प्रथा, वहां के समाज और राजनीति…[Read more]

An examination of how museums can change how they relate to the public, through engagement opportunities.

Este libro, ”Me encanta ser blanco…”, y sus 3 capitulos: 1) Joven, 2) Populista y 3) Racista, es una invitación a la reflexión y al debate acerca de por qué algunos jóvenes latinoamericanos se sienten atraídos por discursos populistas y racistas. Además, a través de un análisis ameno del denominado DOOMVERSE y su personaje principal Doomentio, el…[Read more]

The pre-publication praise Natasha Brown received for her debut novel Assembly (2021) from renowned writers like Bernardine Evaristo or Ali Smith is quite remarkable. The author had been virtually unknown to the larger public before winning one of the London Writers Awards in the literary fiction category in 2019. As a young Black British woman of…[Read more]

एम्स से चिकित्सा शास्त्र की डिग्री लेने वाले नाथपंथी एकआम्बेडकरवादी साधु से संबंधित यात्रा संस्मरण।

A team of journalists led by Pramod Ranjan, editor, FORWARD Press, is touring India to explore Bahujan India and its culture. The team invites FP readers to join this odyssey. We will keep you posted with what we see and learn through regular reports and articles. Here is a report by Pramod Ranjan from Rajasthan

Considerando a política da autoria associada à história da luta anticolonial e às suas relações com o cinema francês, este artigo aborda o filme anticolonialista Afrique 50 (1950). Distinguindo entre o filme como produto e como processo, discuto o problema das autorias rasuradas no documentário associado à assinatura autoral de René Vautier.…[Read more]

This article corrects misconceptions regarding the history of film stereo. I show that the technical and aesthetic innovations regularly credited to Dolby Stereo, to sound designers like Walter Murch, and to films like Apocalypse Now (1979) were not revolutions but extensions of surround-sound practices that Hollywood codified in prior decades. I…[Read more]

In the 1930s, the Academy of Motion Picture Arts and Sciences implemented a technical standard—known as Academy Mono, or the Academy Curve—that dramatically impaired the sound quality of motion pictures. This article accounts for why the major studios agreed to this restrictive standard. I argue that they adopted Academy Mono to curtail the pow…[Read more]

This article corrects misconceptions regarding the history of film stereo. I show that the technical and aesthetic innovations regularly credited to Dolby Stereo, to sound designers like Walter Murch, and to films like Apocalypse Now (1979) were not revolutions but extensions of surround-sound practices that Hollywood codified in prior decades. I…[Read more]

In the 1930s, the Academy of Motion Picture Arts and Sciences implemented a technical standard—known as Academy Mono, or the Academy Curve—that dramatically impaired the sound quality of motion pictures. This article accounts for why the major studios agreed to this restrictive standard. I argue that they adopted Academy Mono to curtail the pow…[Read more]

Using a qualitative method of research, the study investigated the increasing use of traditional medicine in Ghana, focusing on Afigya Kwabre South District. Traditional medicine has gone through various stages since time immemorial, especially with regard to how its patronage has evolved over time. The period ranges from the pre-colonial era,…[Read more]

This paper offers an articulation of a teaching methodology that I call Gamemaking in Education (GME). This educational approach emphasizes student gamemaking rather than gameplay. In this paper, I discuss what GME is, review some cases in which other educators have used what might be called GME in college classrooms, and situate GME as an…[Read more]

En 1978, Monique Wittig afirmó que las lesbianas no son mujeres y, en este ensayo, las autoras plantean que las gordas tampoco lo son. El activismo gordo se apartó de ciertos movimientos del feminismo de la segunda ola al proponer la emancipación de «la gordura» —en general concebida como transtorno— de significados cómplices del orden social. L…[Read more]

Esta disciplina da área de concentração em Cinema e Audiovisual, oferecida regularmente pela Faculdade de Comunicação para o Bacharelado Interdisciplinar em Artes (IHAC-UFBA), assim como para quaisquer outros cursos e estudantes que tenham interesse, tem como objetivo: mapear o campo das teorias do cinema e do audiovisual, seus principais mome…[Read more]

Through the example of Barry Jenkins’ choices for Moonlight (2016), this chapter argues that pre-existing musical cues can link a film’s themes to other minority filmmaking traditions. The song at the center of this chapter, “Cucurrucucú Paloma,” exemplifies the kinds of cultural translations common in transnational queer cinema. It was orig…[Read more]

This is a poem about fire.