I argue that an indirect and imaginative route through subversive humor offers a means to
raise consciousness about covert oppression and the mechanisms underlying it, reveal the errors
of those with power who complacently sustain systematic oppression, and even open those people
up to changing their minds. Subversive humor confronts serious…[Read more]

Abstract: The freedom of research is a cornerstone of our civilisation; in many ways it can even be seen as a human right. However, freedom of research does not mean the liberty to cheat. Cheating in science – deliberate falsification of evidence to support a hypothesis – is not only academic misconduct; it is also a crime against society and the…[Read more]

Short description (video lecture) of what you can do, when you “do chresiology”, part 2 (slides).

It is trivially true that comedians make jokes and thus are not serious; they are “just playing.” But watching Louis CK, especially his performances in Chewed Up, Shameless, and Hilarious, it is evident that he has more in mind than simply getting his audience to frivolously guffaw. I will make the case that this is so given the content of som…[Read more]

It is trivially true that comedians make jokes and thus are not serious; they are “just playing.” But watching Louis CK, especially his performances in Chewed Up, Shameless, and Hilarious, it is evident that he has more in mind than simply getting his audience to frivolously guffaw. I will make the case that this is so given the content of som…[Read more]

In two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]

Spanish abstract: Un comentario sobre la resistencia al uso de las TICs y las redes sociales disponibles para promover un diálogo abierto y público en la Universidad pública española (más en concreto la de Zaragoza), en el contexto de las reformas de la educación superior en 2005. Y una reflexión sobre las inadecuadas nociones de servicio públic…[Read more]

Russian Abstract: В статье рассматриваются авторские отступления на тему гидрографии Черного моря (Понт Эвксинский) в четвертой книге Всеобщей истории Полибия. Наблюдения греческого историка за влиянием длительного воздействия рек и морских течений на геологические трансформации рельефа сделали его предвестником геологической теории униформиз…[Read more]

Spanish Abstract: Reportaje sobre una jornada interna de presentación al profesorado universitario del programa europeo para la reforma de la Educación Superior en el marco de la reforma española de las viejas titulaciones (2005) de cara al Espacio Europeo de Educación Superior. Se enfatiza el descontento percibido en los nuevos pla…[Read more]

Was Swift correct that “reasoning will never make a man correct an ill opinion, which by reasoning he never acquired” (Letter to a Young Gentleman)? If so, what recourse is there to change attitudes especially among those who continue to fervently believe unjustified claims and act upon them in a way that affects other people? I will answer the…[Read more]

According to Manuel Davenport, “The best humorists–Mark Twain, Will Rogers, Bob Hope, and Mort Sahl–share [a] mixture of detachment and desire, eagerness to believe, and irreverence concerning the possibility of certainty. And when they become serious about their convictions–as Twain did about colonialism…they cease to be humorous”. I agree…[Read more]

According to Manuel Davenport, “The best humorists–Mark Twain, Will Rogers, Bob Hope, and Mort Sahl–share [a] mixture of detachment and desire, eagerness to believe, and irreverence concerning the possibility of certainty. And when they become serious about their convictions–as Twain did about colonialism…they cease to be humorous”. I agree…[Read more]

This chapter will focus on the overlap and benefits of a humorous and philosophical attitude toward the world and our place in it. The first part of this chapter’s title borrows from Kierkegaard and before him the Christian apologist Turtullian, who once quipped about the central contradictory tenets of Christianity, in putatively ironic f…[Read more]