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John Penniman deposited “George Steiner” from the Oxford Guide to the Historical Reception of Augustine in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoEncyclopedia Entry
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Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group
Biblical Studies on Humanities Commons 3 years, 10 months agoThis article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway…[Read more]
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] -
Julia Rhyder deposited Christophe Nihan and Julia Rhyder, “Aaron’s Vestments in Exodus 28 and Priestly Leadership.” Pages 45–67 in Debating Authority: Concepts of Leadership in the Pentateuch and the Former Prophets. Edited by Katharina Pyschny and Sarah Schulz. BZAW 507. Berlin/Boston, MA: de Gruyter, 2018. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n…[Read more]
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Joey McCollum deposited CBGM Q&A @CSNTM (Slides) in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoSlides for a Q&A session about the Coherence-Based Genealogical Method (CBGM) with staff at the Center for the Study of New Testament Manuscripts (CSNTM).
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Behnam M. Fomeshi deposited Alireza Abiz. Censorship of Literature in Post-Revolutionary Iran: Politics and Culture Since 1979 in the group
Arts and Humanities Funding on Humanities Commons 3 years, 12 months agoThe author does justice to a subject often mentioned, yet rarely studied. He succeeds in its purpose, i.e., providing “as genuine a picture as possible of the censorship of literature after the 1979 Revolution” followed by discussing “the effects of this unique censorship regime on the Iranian literature of the time” (9). Drawing from his experie…[Read more]
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Behnam M. Fomeshi deposited Roger Sedarat. Emerson in Iran: The American Appropriation of Persian Poetry in the group
Arts and Humanities Funding on Humanities Commons 3 years, 12 months agoThrough the case of Emerson’s appropriation of Persian poetry this volume provides a thought-provoking example of how the literary founding father of a nation is cosmopolitan and receptive of foreign cultures in what might seem a purely “nationalistic” agenda. It will appeal to those in the field of Persian literature, comparative liter…[Read more]
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Nick Posegay deposited Points of Contact: The Shared Intellectual History of Vocalisation in Syriac, Arabic, and Hebrew in the group
Hebrew Bible / Old Testament on Humanities Commons 4 years agoIn the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the Bible and…[Read more]
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Reuven Chaim (Rudolph) Klein deposited Weaning Away from Idolatry: Maimonides on the Purpose of Ritual Sacrifices in the group
Biblical Studies on Humanities Commons 4 years agoThis essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an under…[Read more]
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Julia Rhyder deposited “Space and Memory in the Book of Leviticus,” Pages 83-96 in Scripture as Social Discourse: Social-Scientific Perspectives on Early Jewish and Christian Writings, ed. T. Klutz, C. Strine and J. M. Keady. London: T&T Clark, 2018 in the group
Biblical Studies on Humanities Commons 4 years, 1 month agoIn this paper I employ social scientific theories that conceptualize space as existing in physical, mental and symbolic fields simultaneously, and combine them with memory studies, in order to offer a new reading of how the authors of Leviticus construed Israel’s cultic origins and what aims they were pursuing with this composition.
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Jonathan Rivett Robinson deposited The Argument against Attributing Slogans in 1 Corinthians 6:12–20 in the group
Biblical Studies on Humanities Commons 4 years, 3 months agoJournal for the Study of Paul and His Letters, 2018. While many scholars consider that Corinthian slogans are present in 1 Cor 6:12–20, this article argues that the attribution of slogans there is an unnecessary exegetical move based on unconvincing arguments. A reading of the pericope will be presented to demonstrate that slogans are u…[Read more]
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Jonathan Rivett Robinson deposited Jonah’s Gourd and Mark’s Gethsemane: A Study in Allegorical Messianic Intertextuality [accepted version] in the group
Hebrew Bible / Old Testament on Humanities Commons 4 years, 3 months ago[NB. PDF is accepted copy, not published version – to cite, please use published version, JSNT 43:3, 2021, 370-388)] A number of scholars have recognized a verbal allusion to Jon. 4.9 in Mk 14.34. However, the Gethsemane account (Mk 14.32-42) may allude to the narrative of Jon. 4 in other ways not previously observed. Some modern interpreters have…[Read more]
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Jonathan Rivett Robinson deposited Jonah’s Gourd and Mark’s Gethsemane: A Study in Allegorical Messianic Intertextuality [accepted version] in the group
Biblical Studies on Humanities Commons 4 years, 3 months ago[NB. PDF is accepted copy, not published version – to cite, please use published version, JSNT 43:3, 2021, 370-388)] A number of scholars have recognized a verbal allusion to Jon. 4.9 in Mk 14.34. However, the Gethsemane account (Mk 14.32-42) may allude to the narrative of Jon. 4 in other ways not previously observed. Some modern interpreters have…[Read more]
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Thomas Bolin deposited The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19 in the group
Biblical Studies on Humanities Commons 4 years, 3 months agoThis article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the…[Read more]
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Thomas Bolin deposited Rivalry and Resignation: Girard and Qoheleth on the Divine-Human Relationship in the group
Biblical Studies on Humanities Commons 4 years, 3 months agoThis article looks at the repeated gnomic phrase in the Book of Qoheleth, “All is vanity and a chasing after wind” (NRSV) and reads it as a disjunctive parallelism in which the terms lbh and jwr denote mortality and the divine spirit, respectively, thus showing the sense of the phrase to be, “All is mortal, but strives for immortality”. Using R…[Read more]
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Travis Proctor deposited Environmental Change, the Acts of John, and Shifting Cultic Landscapes in Late Antique Ephesus in the group
Late Antiquity on Humanities Commons 4 years, 5 months agoThe city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millennium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic…[Read more]
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Lloyd Graham deposited The iconography on the Paphos IAEW-amulet may draw upon the apotropaic ‘All-Suffering Eye’ motif in the group
Late Antiquity on Humanities Commons 4 years, 5 months agoThe paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]
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Meredith Warren deposited The Old Gods Are Fighting Back: Mono- and Polytheistic Tensions in Battlestar Galactica and Jewish Biblical Interpretation in the group
Biblical Studies on Humanities Commons 4 years, 7 months agoThe representations of religious tension between the polytheistic humans and the monotheistic Cylons in the Sci Fi (now Syfy) channel’s hit series Battlestar Galactica (2003–2009) is nowhere more evident than in the human “convert” to monotheism, Gaius Baltar, who struggles to proselytize his minority beliefs to other humans. Ancient Jewish…[Read more]
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Meredith Warren deposited “Suspicion Is More Likely To Keep You Alive Than Trust:” Affective Relationships with the Bible in Octavia Butler’s Parables in the group
Biblical Studies on Humanities Commons 4 years, 7 months agoOctavia E. Butler’s Parable of the Sower and Parable of the Talents provide readers with often radical re- visions and critiques of biblical texts. This article asks how the principal characters’ affective engagements with Scripture vary, and considers the extent to which fiction may “play” with the Bible, despite its authoritative distanc…[Read more]
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