Conference handout for CAMWS 2013 paper

Conference handout from NAPS 2012 paper

Drawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]

Argues that Qohelet’s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.

Argues that Qohelet’s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.

Part of a panel discussion in the Use and Influence of the New Testament seminar

Hand-drawn illustration of a ‘Iudaea Capta’ coin, after LIMC ‘IUDAEA’ 14 (and BMCRE 117)

Hand-drawn illustration of a ‘Iudaea Capta’ coin, after LIMC ‘IUDAEA’ 14 (and BMCRE 117)

In this paper I argue that many aspects of the distinctive vocabulary and themes of 1-2 Chronicles reflect Achaemenid ideology as seen in the Testament of Darius. The doctrine of immediate retribution, the motif of seeking-and-finding, the use of the words maʿal and hitḥazzeq, the motif of the deity choosing the king, and other features are d…[Read more]

Entry in one-volume commentary

How should we understand the naming of legendary figures like Solomon in biblical titles? The ancient practice of attribution is often obscured by scholars committed to the modern construction of authorship. Texts such as 11QPsa XXVII (“David’s Compositions”) demonstrate an altogether different understanding of this ancient practice. Using Prov.…[Read more]

How should we understand the naming of legendary figures like Solomon in biblical titles? The ancient practice of attribution is often obscured by scholars committed to the modern construction of authorship. Texts such as 11QPsa XXVII (“David’s Compositions”) demonstrate an altogether different understanding of this ancient practice. Using Prov.…[Read more]

The Gospel of John is not unique in representing Jesus as performing miracles, but the way that John uses signs to point to Jesus’s Christological identity stands out among the canonical gospels. In John, when Jesus is called χριστός—Christ, messiah—it is often in the context of a sign being performed. However, the relationship between Jesus…[Read more]

This essay offers an introduction to select disciplinary developments in the study of history and in historical study of the Hebrew Bible. It focuses first and foremost on “cultural history,” a broad category defined by nineteenth- and twentieth-century developments in anthropology and sociology, literary theory and linguistics, and other fie…[Read more]

Precirculated paper for 10th Nangeroni Seminar, experimentally reflecting on the gendering of knowledge in ancient Jewish literatures (esp. third and second centuries BCE) and modern scholarship upon them.

Conference presentation expanded for publication

Prepared for T&T Clark Companion to Second Temple Judaism

The book of Jubilees stands out for its combination of length, antiquity, and coherence. The structure of the book is considered from four perspectives: as a rewriting of Genesis and Exodus, as a chronology, as an apocalyptic revelation, and as a literary unity that shows seams from the process of reconciling a variety of sources already in…[Read more]

For length, coherence, and antiquity, Jubilees is one of the most significant works of early Jewish literature. It represents a major stage in Jewish history, as Jerusalem emerged from a crisis of confrontation with Hellenistic culture and empire. Jubilees finds a plan for Jewish identity in the interpretation of the traditional books. At the same…[Read more]