This article discusses the reason behind Jeroboam, king of Israel, instituting a holiday in the eighth month of calendar. We suggest an approach that looks at this holiday as misplaced from the seventh month by means of an additional unauthorized leap-month.

עיונים וביאורים הערות וציונים על מסכת יבמות

A response to papers presented as part of “Cy-Curious: Machines in religious imagination”: “Academic Assemblages in a Cyborgean Garden,” Lise Miltner (Brown University); “Bioethics, Human Nature, and the Enhancement Debate,” Joseph Fisher (Columbia University); and “Technoscience in Tolkien: How Fictional Worldviews Facilitate Reflection on the…[Read more]

Drawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]

Argues that Qohelet’s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.

The editors of the present volume convened an international conference on “Yoga in Transformation: Historical and Contemporary Perspectives on a Global Phenomenon” at the University of Vienna, which took place on 19–21 September 2013.2 For the sake of coherence and optimisation of synergies, its focus was on the exploration of the phenomenon of yo…[Read more]

Little India is a rich historical and ethnographic examination of a fascinating example of linguistic plurality on the island of Mauritius, where more than two-thirds of the population is of Indian ancestry. Patrick Eisenlohr’s groundbreaking study focuses on the formation of diaspora as mediated through the cultural phenomenon of Indian ancestral…[Read more]

This special issue of Religions of South Asia is born out of this expanding area of study and collaboration between contemporary practitioners and established academic methods of study. Most of articles in this volume were first presented at an international ‘Yoga Darśana, Yoga Sādhana’ conference hosted in Kraków, Poland in May 2016. The Krakow…[Read more]

How should we read claims about health and well-being which defy common sense? Are claims of extreme longevity to be viewed as fraudulent, or as pushing the boundaries of possibility for the human body? This article will consider the narrative and context around a particularly well-publicized incident of rejuvenation therapy, advertised as…[Read more]

Part of a panel discussion in the Use and Influence of the New Testament seminar

This course is an introduction to the theory and practice of meditation systems in Asia taught at McMaster University in Fall 2018

Section 295-C of Pakistan’s penal code prohibits insulting the Prophet and carries a mandatory death penalty. This law was passed based on a claim of ijma‘ (consensus among Islamic scholars) that such an offense is subject to a hadd (divinely fixed) punishment. Nearly half of those charged under this statute crimes of hadd are Christians, who mak…[Read more]

Hand-drawn illustration of a ‘Iudaea Capta’ coin, after LIMC ‘IUDAEA’ 14 (and BMCRE 117)

In this course, students will analyze texts that Americans have treated as “scripture.” Students will read texts that present themselves as scripture, such as selections from the Book of Mormon and a Holy Sacred and Divine Roll and Book (a Shaker text). They will also read texts that have attained a sort of canonicity within American culture, such…[Read more]

How should we understand the naming of legendary figures like Solomon in biblical titles? The ancient practice of attribution is often obscured by scholars committed to the modern construction of authorship. Texts such as 11QPsa XXVII (“David’s Compositions”) demonstrate an altogether different understanding of this ancient practice. Using Prov.…[Read more]

The Gospel of John is not unique in representing Jesus as performing miracles, but the way that John uses signs to point to Jesus’s Christological identity stands out among the canonical gospels. In John, when Jesus is called χριστός—Christ, messiah—it is often in the context of a sign being performed. However, the relationship between Jesus…[Read more]

The Gospel of John is not unique in representing Jesus as performing miracles, but the way that John uses signs to point to Jesus’s Christological identity stands out among the canonical gospels. In John, when Jesus is called χριστός—Christ, messiah—it is often in the context of a sign being performed. However, the relationship between Jesus…[Read more]

This essay offers an introduction to select disciplinary developments in the study of history and in historical study of the Hebrew Bible. It focuses first and foremost on “cultural history,” a broad category defined by nineteenth- and twentieth-century developments in anthropology and sociology, literary theory and linguistics, and other fie…[Read more]

This paper seeks to explain why Bede’s Ecclesiastical History of the English People constitutes a valid historical work, rather than a religious text. It starts by addressing the nature of historical vs non-historical narrative, focusing on a concept of “genealogy of information.” It couples ideas from narrative theory, historiography, and…[Read more]

This chapter describes the creation of “America’s Public Bible,” an interactive work of digital scholarship that identifies quotations of the Bible in U.S. newspapers. The chapter explains how the project works from a computational perspective and, more importantly, how those computational methods connect to research questions in American…[Read more]