Historically the Red Cross has created opportunities for women that were otherwise denied to them in their wider society. This role for female Red Cross workers is not a recent thing and is deeply embedded in the past and psyche of the organisation.

Britain’s second-longest early medieval monument – Wat’s Dyke – was a component of an early medieval hydraulic frontier zone rather than primarily serving as a symbol of power, a fixed territorial border or a military stop-line. Wat’s Dyke was not only created to monitor and control mobility over land, but specifically did so through its careful a…[Read more]

Often neglected and misunderstood, there are considerable challenges to digital and real-world public engagement with Britain’s third-longest linear monument, Wat’s Dyke (Williams 2020a). To foster public education and understanding regarding of Wat’s Dyke’s relationship to the broader story of Anglo-Welsh borderlands, but also to encoura…[Read more]

We hope this comic heritage trail for Wrexham helps introduce you to Britain’s third-longest ancient monument

This article introduces the third volume of the Offa’s Dyke Journal (ODJ). As well as reviewing ODJ 3’s contents, I present reviews of the journal received to date, notable new publications on linear monuments, and the Collaboratory’s key activities during 2021. The context and significance of the research network’s ongoing endeavours are present…[Read more]

Introduction to the collected essays of Professor Dai Morgan Evans

This article examines the political role of illness in Émile Zola’s ‘La Faute de l’abbé Mouret’ (‘The Sin of Father Mouret’, 1875) in articulating the difference between a religious and a secular body. Published in the early French Third Republic (1870–1940), this novel shows the Zolian body as the nexus upon which religious and republi…[Read more]

In ‘Degeneration’ (1892), Max Nordau included Émile Zola in his theory that fin-de-siècle artists were a danger to society. According to Nordau, the ‘false science’ in Zola’s Naturalist novels would erode social progress in their alleged preoccupation with disease, sexual deviancy and amorality. This article proposes that degeneration is, how…[Read more]

Im Ayurveda bedarf die Entstehung von Epidemien einer gesonderten Erklärung, da sie nicht mit dem dort gültigen allgemeinen Verständnis der Krankheitsentstehung in Einklang zu bringen ist. Das Grundkonzept sieht vor, dass Menschen je nach Konstitution, Ernährung, Körperkraft, Gewöhnung,
Charakter und Alter für bestimmte Krankheiten anfäll…[Read more]

Review of Poetic Style and Innovation in Old English, Old Norse, and Old Saxon, by Megan E. Hartman, Berlin/Boston, Walter de Gruyter, 2020, pp. XII + 213, £83.00, ISBN: 978-1-5015-1832-4

Slides accompanying a talk presented at a joint research meeting of the Sushruta Project and the Classical Āyurveda Text Study Group in Vienna, July 2022.

This excel file contains structured and formalized data about all surviving and identified early medieval Western manuscripts containing the text of the Etymologiae of Isidore of Seville, fully or partially. It records information about the place of origin, provenance, preservation, the date of origin, material properties, script, content, the…[Read more]

This excel file contains the raw data behind the digital scholarly edition of the glosses to the first book of the Etymologiae of Isidore of Seville published at: https://db.innovatingknowledge.nl/edition

This article provides an overview of the annotated pre-1200 manuscripts of the Etymologiae of Isidore of Seville and discusses the nature and character of the annotation of this work. It shows that the Etymologiae was annotated principally in the early Middle Ages. The glossing took place in three contexts: in the insular world, perhaps in the…[Read more]

Published in English Studies (2022)

Published in Amsterdamer Beiträge zur älteren Germanistik 80 (2020), 233-236.

Published in Amsterdamer Beiträge zur älteren Germanistik 76 (2016), 551-553.

Published in Amsterdamer Beiträge zur älteren Germanistik 76 (2016), 435–438.