Review of Kings, Countries, Peoples: Selected Studies on the Achaemenid Empire, by Pierre Briant, translated by Amélie Kuhrt. Oriens et Occidens, vol. 26. Stuttgart: Franz Steiner Verlag, 2017. Pp. xxv + 633. €99.

This paper discusses a letter found in the archives of the Metropolitan Museum of Art which contains the earliest documented reference to the Artaxerxes phialai first published by Ernst Herzfeld in 1935.

Much of the surviving text of the Epic of Etana tells the story of an eagle and a snake. The eagle and snake are extraordinary creatures, and their story abounds with mythological subtext. This paper argues that the Neo-Assyrian recension of Etana was amended to include explicit references to the eagle and the snake by the names of their…[Read more]

Much of the surviving text of the Epic of Etana tells the story of an eagle and a snake. The eagle and snake are extraordinary creatures, and their story abounds with mythological subtext. This paper argues that the Neo-Assyrian recension of Etana was amended to include explicit references to the eagle and the snake by the names of their…[Read more]

Als „kleine Biblia“ (Luther) hat der Psalter eine herausragende Rolle in Judentum und Christentum. Auch im Koran ist die Wertschätzung Davids hoch und die Psalmen klingen im Hintergrund mancher Sure an. Welches Potential können die Psalmen im Trialog der abrahamitischen Religionen entfalten? Was bedeutet es, wenn im Beten der Psalmen der eine…[Read more]

Ages of patriarchs in Genesis 5 and 11 are usually interpreted as literal, symbolic or fictional. We suggest alternative interpretation of literal one. In Genesis 5 not only age of patriarch is abnormally long but also the ratio of maximal age to minimal begetting age is unrealistic from common human experience (the ratio is approximately 15).…[Read more]

Ages of patriarchs in Genesis 5 and 11 are usually interpreted as literal, symbolic or fictional. We suggest alternative interpretation of literal one. In Genesis 5 not only age of patriarch is abnormally long but also the ratio of maximal age to minimal begetting age is unrealistic from common human experience (the ratio is approximately 15).…[Read more]

This article explores the way assumptions about gender prevalent in twenty-first century readers impact our understanding of Sarai. It interrogates the way a mere glimpse allows us to instantaneously assign a person gender, something trans theorist Julia Serano calls gendering. Through this article, we see how the third-party accounts of Sarai in…[Read more]

A review of Karel van der Toorn’s Becoming Diaspora Jews: Behind the Story of Elephantine (Anchor Bible Reference Library). New Haven: Yale University Press, 2019. Pp xi, 270. Hardcover: $65. ISBN: 9780300243512.

Julius Wellhausen proposed a “sharp break” between ancient Israelite religion and early Judaism: for him, the eighth-century prophets were the “spiritual destroyers of old Israel” and the forerunners of early Judaism. The biblical theologian Brevard Childs rejected Wellhausen’s reconstruction and insisted instead that “very strong theological…[Read more]

I wrote the first version of this guide in the summer of 2018. For the first time in my career I had received a multi-year fellowship, and I had been told that the position had a good chance of continuing beyond the initial fellowship period, if not of becoming permanent. So, since I did not expect to have to search for employment again, it seemed…[Read more]

Recent research demonstrates that maternal grief functions paradigmatically to epitomize despair and sorrow in the Hebrew Bible. These literary uses of maternal grief reinforce the stereotype of womanhood, defined by devotion to children and anguish at their loss. In 1–2 Kings, narratives about unnamed bereaved mothers are used politically to c…[Read more]

Recent research demonstrates that maternal grief functions paradigmatically to epitomize despair and sorrow in the Hebrew Bible. These literary uses of maternal grief reinforce the stereotype of womanhood, defined by devotion to children and anguish at their loss. In 1–2 Kings, narratives about unnamed bereaved mothers are used politically to c…[Read more]

Overview of demons and monsters in Mesopotamia, highlighting works in the Yale Babylonian Collection.

Overview of demons and monsters in Mesopotamia, highlighting works in the Yale Babylonian Collection.

The iconography of the Horus cippus, an amulet popular in Egypt from the late Third Intermediate Period to Roman times (8th century BCE – 2nd century CE), is unexpectedly recapitulated in bronze “goddess plaques” of the 7-8th centuries CE made by Permian peoples – Finno-Ugric groups from the Ural region of northern Eurasia. The likely expla…[Read more]

The iconography of the Horus cippus, an amulet popular in Egypt from the late Third Intermediate Period to Roman times (8th century BCE – 2nd century CE), is unexpectedly recapitulated in bronze “goddess plaques” of the 7-8th centuries CE made by Permian peoples – Finno-Ugric groups from the Ural region of northern Eurasia. The likely expla…[Read more]

The relationship of the Hebrew Bible to the New Testament is explored by means of apocryphal and pseudepigraphical texts, using the ethical issue of interpersonal forgiveness as a test case.

This essay is an examination of Udjahorresnet’s Persian identity. Best known from the inscription on his naophorous statue now in the Vatican, Udjahorresnet was a high-ranking courtier in Egypt under the Saite pharaohs Amasis and Psamtik III, and subsequently under the Persian kings Cambyses and Darius. While his statue’s form, function and ins…[Read more]

The International Style is a theoretical model used to describe various objects from the Eastern Mediterranean Late Bronze Age that exhibit hybrid diagnostic features (iconography, media, form). Resulting in the inability for archaeologists over the past 150 years to identify cultural source. This paper is a reprint of the chapter on colour…[Read more]