Demons and monsters are inherently moveable creatures: from the late second millennium BCE onwards a number of demons and monsters migrate from their native Mesopotamian contexts, moving westward. Of course, these figures do not remain static throughout their journey, instead acquiring the characteristics of the different cultural contexts wherein…[Read more]

A short essay on the different forms of money used in the Achaemenid Persian Empire. Translated into German by Julia Linke.

A short essay on the different forms of money used in the Achaemenid Persian Empire. Translated into German by Julia Linke.

An overview of taxation in ancient states.

The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

During the 2nd and 1st millennia BCE, the Nile’s Eastern Delta was supposedly the locale of truculent “shepherds” who were inimical to Egypt. These problematic herdsmen seem largely to have been refractions of foreign powers generated by independent etymological confusions, behind which lie the Hyksos and the Assyrians; however, the caric…[Read more]

This article publishes a new join in SAA 18 100, a letter providing crucial historical detail about the assassination of Sennacherib in 681 BC. Published in Nouvelles Assyriologiques Brèves et Utilitaires no. 2 (June 2019): 88-90.

This note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.

This note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.

Review of said book.

Kingship has been a political mainstay in human history, even when peoples have lacked monarchic rulers. This essay examines the book of Samuel as a source for the cultural history of ancient Judah, focusing on the question of how Samuel’s representations of monarchy would function for its readers in the early Second Temple era. In this era, w…[Read more]

This chapter focuses on Ezekiel as a text, i.e., a collection of writings meant to be read again and again. As a text, it presents a range of ideas in dialogue with one another—and sometimes in tension—thus providing ample space for continual discussion and reinterpretation of its ideas among its original communities of readers in antiquity. Eze…[Read more]

The modern names for the Hebrew vowels (qameṣ, pataḥ, segol, ṣere, ḥiriq/ḥireq, ḥolem, shuruq/shureq, qibbuṣ/qubbuṣ) are derived from a variety of medieval sources. The pair of qameṣ and pataḥ are the oldest, both having evolved in the earliest stages of Masoretic analysis of vocalisation. The remaining names are products of three different…[Read more]

Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among
the most contentious issues is the abjudication of homicide, and the discussion has focused
on particular odd cases in biblical law, such as an ox that gored or assault on a p…[Read more]

Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among
the most contentious issues is the abjudication of homicide, and the discussion has focused
on particular odd cases in biblical law, such as an ox that gored or assault on a p…[Read more]

Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.

Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.

Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.

Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.

Selbst Gott hat eine Geschichte. Vom Vergessen der Geschichte und der Notwendigkeit einer geschichtlichen Dimension in der Exegese – am Beispiel der Frühgeschichte des Gottes Israels, G. Essen/C. Frevel (Hg.), Theologie der Geschichte – Geschichte der Theologie (QD 294), Freiburg 2018, 10-39