While the amount of digitally available data on the worlds’ languages is steadily increasing, with more and more languages being documented, only a small proportion of the language resources produced are sustainable. Data reuse is often difficult due to idiosyncratic formats and a negligence of standards that could help to increase the…[Read more]

The Tannaitic Laws of Battery: Scripture and Halakhah
Amit Gvaryahu
Four laws in the Pentateuch discuss fights between people. The arrangement of these laws and their relationship to one another were debated in the Tannaitic academies. The school of Rabbi Ishmael read these laws as a single entity, each law “coming to teach things omitted” in…[Read more]

A review of Katell Berthelot, Jonathan Price (ed.), In the Crucible of Empire: The Impact of Roman Citizenship upon Greeks, Jews and Christians. Interdisciplinary studies in ancient culture and religion, 21.

abstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah circumvents scripture’, and thus a testament…[Read more]

Published in Sächsische Leute und Länder Benennung und Lokalisierung von Gruppenidentitäten im ersten Jahrtausend, and a considerably expanded version of a paper delivered at the Internationales Sachsensymposion in Leipzig, 2015.

The article considers the literary representation of Saxons in the works of the late antique authors Sidonius Ap…[Read more]

Answer to recent critique by Pyysalo of the laryngeal theory in IE linguistics and evaluation of Pyysalo’s own reconstruction proposal (GFT, System PIE).

Illustration of various features in the arrangement of Linear B tablets in the photo plates of Scripta Minoa II, and a proposed rationale in terms of underlying art.

This is an enhanced compilation of relevant entries from Clavis Patrum Graecorum which was compiled by me (GS) for the “Patristic Literature in Arabic Translations” volume up to Nov. 2015. It is an embryonic version of what was later substantially enlarged and published as “A Bibliographical Guide to Arabic Patristic Translations and Related T…[Read more]

Financial literacy in the Roman Empire.

The articles are about noble ideas and thoughts evinced in Tamil Literature.

Later on

C. Lanham, ed., Latin Grammar and Rhetoric: Classical Theory and Modern Practice, Continuum Press 2002, pp. 139–179.

This article provides a response to a target article by Jäger (2019), in which an alternative method for the comparison of linguistic reconstruction systems is proposed that is not based on the edit distance.

Efforts on language documentation have been increasing in the past. While the amount of digital data of the world’s languages is increasing, only a small amount of the data is sustainable, since data reuse is often exacerbated by idiosyncratic formats and a negligence of standards that could help to increase the comparability of linguistic data.…[Read more]

This is a summary of 12 contributions made by me for the blog “The Genealogical World of Phylogenetic Networks” in 2018. The contributions are shared in form of a PDF document with a table of contents that allows for a quick search of the contributions and offers also the direct links to the blog.

This document summarizes all contributions to the blog “Computer-Assisted Language Comparison in Practice” from 2018, online also available under https://calc.hypotheses.org.

An exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.

Review of Greek Alchemy from Late Antiquity to Early Modernity. Edited by EFTHYMIOS NICOLAIDIS. Pp. 198, illus., index. Brepols: Turnhout. 2018. £72. ISBN: 978-2-503-58191-0.

My essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.

As per its title