This study juxtaposes the concerns of Catholicos Timothy I (r. 780–823), leader of the Church of the East, with those of al-Jāḥiẓ (about 776–868/9), a popular Muslim writer, regarding the dangers for each community when Christians appear as plaintiffs or defendants in Islamic courts. Timothy’s Canons attempt to obviate some of the reasons…[Read more]

The Arabic narrative sources record a host of tales related to the founding of Baghdad and to its founder, the caliph al-Manṣūr. In one account, reported in several versions by al-Ṭabarī and al-Ḫaṭīb al-Bagdādī, a Byzantine ambassador arrives at al-Manṣūr’s court and criticizes the caliph’s new capital. The present paper suggests that the tale m…[Read more]

An examination of Mourning and Tears in the works of John Chrysostom, with comparison to his classical and hellenistic predecessors (Aristotle, Seneca, Plutarch).

A translation and study of seven hymns (madrashe) on vigil of Ephrem the Syrian preserved in Classical Armenian.

Whilst “The Problem with Linear B” (https://hcommons-staging.org/deposits/item/hc:20833/) focused on the physical or visual aspects of Linear objects, this paper mainly examines the secondary assumptions and arguments used to support the thesis that those objects are purely administrative.

A 5-page paper discussing the Linear signage and visual aspects of a Linear B tablet from Thebes, Greece, apparently discovered in the 1990s.

Conference handout for CAMWS 2013 paper

Conference handout from NAPS 2012 paper

Drawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]

The book demonstrates the invalidity of existing assumptions about the administrative nature of Linear B (“Mycenaean Greek”) and related objects, proposes an alternative revolving around cult art, and explores similar evidence relating to scripts and art from the same and other regions and periods.

Hand-drawn illustration of a ‘Iudaea Capta’ coin, after LIMC ‘IUDAEA’ 14 (and BMCRE 117)

This paper assesses the evidence for the collapse or otherwise of the northern frontier of Britannia, including Hadrian’s Wall, relative to received paradigms of ‘the end’ of Roman Britain.

This paper examines structural changes to stone-built granaries at fort sites along Hadrian’s Wall, with particular attention given to the latest phases of alterations that indicate a demolition or changed use of granary buildings.

The aim of this contribution is to review some of the major areas of current research on the Arabic Bible, along with the factors and trends contributing to them. Also we present some of the tools that are currently under development in the Biblia Arabica team, Munich.

We provide here a very condensed survey of the transmission of traditions,…[Read more]

During the older excavation of Messene by Anastasios Orlandos a quite original smaller than life-size marble statue of a Roman emperor wearing a short tunic and holding in his left hand the orb had been located and dated to the 4th c. AD. Further exploration of the area by Petros Themelis in the 1990s unearthed a magnificent Roman urban domus of…[Read more]

Both in terms of its content and its methodology, Pious Irreverence is a pioneering work. Weiss artfully employs all the tools of textual analysis developed over the last four decades of rabbinic scholarship and brings them to bear on TY, a largely neglected corpus. Tanhuma-Yelammedenu has never been studied as a work of theology, nor from a…[Read more]

This paper has two parts. First, I examine Basil of Caesarea’s theological anthropology and show how he understands the human being as a body-soul unity. The body is the good instrument of the soul. It is marvelous because it has been molded by God’s own hands. In the second part, I examine what I call Basil’s theological physiology, which flows…[Read more]

Basil of Caesarea, in his polemic against astrology (Homiliae in hexaemeron 6,5−7), makes direct, creative uses of Origen’s anti-astrological treatise (Philocalia 23). My argument is based on an identical context, namely the interpretation of Gen 1:14b, and five close similarities in content, some verbatim, between Basil’s sermon and Orige…[Read more]