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Asa Simon Mittman deposited “Answering the Call of the Severed Head,” Heads Will Roll: Decapitation Motifs in Medieval Literature, ed. Larissa Tracy (Leiden: Brill, 2012) in the group
Medieval Studies on Humanities Commons 6 years, 2 months ago“Answering the Call of the Severed Head,” Heads Will Roll: Decapitation Motifs in Medieval Literature, ed. Larissa Tracy (Leiden: Brill, 2012)
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Asa Simon Mittman deposited “Answering the Call of the Severed Head,” Heads Will Roll: Decapitation Motifs in Medieval Literature, ed. Larissa Tracy (Leiden: Brill, 2012) in the group
Medieval Art on Humanities Commons 6 years, 2 months ago“Answering the Call of the Severed Head,” Heads Will Roll: Decapitation Motifs in Medieval Literature, ed. Larissa Tracy (Leiden: Brill, 2012)
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Asa Simon Mittman deposited “Introduction: The Impact of Monsters and Monster Studies,” in Research Companion to Monsters and the Monstrous, ed. Asa Simon Mittman, with Peter Dendle (London: Ashgate, 2012), 1-14 in the group
Medieval Studies on Humanities Commons 6 years, 2 months ago“Introduction: The Impact of Monsters and Monster Studies,” in Research Companion to Monsters and the Monstrous, ed. Asa Simon Mittman, with Peter Dendle (London: Ashgate, 2012), 1-14
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Asa Simon Mittman deposited “Introduction: The Impact of Monsters and Monster Studies,” in Research Companion to Monsters and the Monstrous, ed. Asa Simon Mittman, with Peter Dendle (London: Ashgate, 2012), 1-14 in the group
Medieval Art on Humanities Commons 6 years, 2 months ago“Introduction: The Impact of Monsters and Monster Studies,” in Research Companion to Monsters and the Monstrous, ed. Asa Simon Mittman, with Peter Dendle (London: Ashgate, 2012), 1-14
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Asa Simon Mittman deposited “Navigating Myriad Distant Worlds,” Lo Sguardo, N. 9 (II): “Spazi del Mostruoso; Luoghi Filosofici della Monstruosià,” (2012): 35-46 in the group
Medieval Studies on Humanities Commons 6 years, 2 months agoAbstract: This essay attempts to draw connections between medieval maps and their
many monsters, digital cartographical interfaces, and modern experiences of the world.
Each impacts our understandings of the others. The medieval notion of speculum – the
metaphorical mirror that allows us to see our worlds and ourselves more clearly – dra…[Read more] -
Asa Simon Mittman deposited “Navigating Myriad Distant Worlds,” Lo Sguardo, N. 9 (II): “Spazi del Mostruoso; Luoghi Filosofici della Monstruosià,” (2012): 35-46 in the group
Medieval Art on Humanities Commons 6 years, 2 months agoAbstract: This essay attempts to draw connections between medieval maps and their
many monsters, digital cartographical interfaces, and modern experiences of the world.
Each impacts our understandings of the others. The medieval notion of speculum – the
metaphorical mirror that allows us to see our worlds and ourselves more clearly – dra…[Read more] -
Asa Simon Mittman deposited “Inverting the Panopticon: Google Earth, Wonder and Earthly Delights,” Literature Compass, ed. Elaine Treharne, 9/12: 938–954 in the group
Medieval Art on Humanities Commons 6 years, 2 months agoThis essay considers the user experience of Google Earth, comparing the world it presents with other world views including static print maps, medieval mappaemundi, and Hieronymus Bosch’s Garden of Earthly Delights. It also considers the scopic environment of Google Earth in relation to Jeremy Bentham’s Panopticon, a theoretical prison design int…[Read more]
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Asa Simon Mittman deposited “Introduction to Mappings,” with Dan Terkla, Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160 in the group
Medieval Studies on Humanities Commons 6 years, 2 months ago“Introduction to Mappings,” with Dan Terkla, Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160
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Asa Simon Mittman deposited “Introduction to Mappings,” with Dan Terkla, Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160 in the group
Medieval Art on Humanities Commons 6 years, 2 months ago“Introduction to Mappings,” with Dan Terkla, Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160
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Asa Simon Mittman deposited “Forking Paths? Matthew Paris, Jorge Luis Borges, and Maps of the Labyrinth,” Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160 in the group
Medieval Studies on Humanities Commons 6 years, 2 months ago“Forking Paths? Matthew Paris, Jorge Luis Borges, and Maps of the Labyrinth,” Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160
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Asa Simon Mittman deposited “Forking Paths? Matthew Paris, Jorge Luis Borges, and Maps of the Labyrinth,” Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160 in the group
Medieval Art on Humanities Commons 6 years, 2 months ago“Forking Paths? Matthew Paris, Jorge Luis Borges, and Maps of the Labyrinth,” Peregrinations: The Official Publication of the International Society for the Study of Pilgrimage Art, vol. IV:I (2013): 134-160
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Asa Simon Mittman deposited “Gates, Hats, and Naked Jews: Sorting out the Nubian Guards on the Ebstorf Map,” FKW: Zeitschrift für Geschlechterforschung und visuelle Kultur, Nr. 54 (2013): 89-101 in the group
Medieval Studies on Humanities Commons 6 years, 2 months agoMedieval Christian mapmakers represented a range of peoples, animals and monsters against which they defined their place what they believed to be God’s divine plan. Rooted in earlier anti-Semitic tropes, the detailed world maps of the thirteenth/early fourteenth centuries contain multiple problematic representations of Jews, perceived at once as d…[Read more]
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Asa Simon Mittman deposited “Gates, Hats, and Naked Jews: Sorting out the Nubian Guards on the Ebstorf Map,” FKW: Zeitschrift für Geschlechterforschung und visuelle Kultur, Nr. 54 (2013): 89-101 in the group
Medieval Art on Humanities Commons 6 years, 2 months agoMedieval Christian mapmakers represented a range of peoples, animals and monsters against which they defined their place what they believed to be God’s divine plan. Rooted in earlier anti-Semitic tropes, the detailed world maps of the thirteenth/early fourteenth centuries contain multiple problematic representations of Jews, perceived at once as d…[Read more]
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Asa Simon Mittman deposited “Of Wood and Bone: Crafting Living Things,” Preternature: Critical and Historical Studies on the Preternatural, Volume 4, Number 1, 2015, pp. 110-124 in the group
Medieval Art on Humanities Commons 6 years, 2 months agoThis conclusion attempts to reconsider the notion of animation, raised throughout the special issue of Preternature. It uses a remarkable sixteenth-century clockwork automaton friar to test the limits of mechanical animation in the medieval and remodern periods. This figure, traditionally ascribed to Juanelo Turriano, mechanician to Emperor…[Read more]
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Asa Simon Mittman deposited “Are the ‘monstrous races’ races?” postmedieval 6:1 (Spring 2015): 36–51 in the group
Medieval Studies on Humanities Commons 6 years, 2 months agoThis essay considers the use of the modern term ‘monstrous races’ to describe the wondrous beings found in Herodotus, Pliny, The Wonders of the East, world maps and elsewhere. Considering the etymology and history of the word ‘race,’ a series of modern definitions are tested out on figures found in the images and texts of the British Library…[Read more]
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Asa Simon Mittman deposited “Are the ‘monstrous races’ races?” postmedieval 6:1 (Spring 2015): 36–51 in the group
Medieval Art on Humanities Commons 6 years, 2 months agoThis essay considers the use of the modern term ‘monstrous races’ to describe the wondrous beings found in Herodotus, Pliny, The Wonders of the East, world maps and elsewhere. Considering the etymology and history of the word ‘race,’ a series of modern definitions are tested out on figures found in the images and texts of the British Library…[Read more]
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Asa Simon Mittman deposited “Locating the Devil ‘Her’ in MS Junius 11,” with Susan M. Kim, Gesta 54:1 (2015) in the group
Medieval Studies on Humanities Commons 6 years, 2 months agoThis article focuses on the images and texts on page 3 of Oxford, Bodleian Library, MS Junius 11, in which Lucifer foments rebellion, falls, and, as Satan, is bound to the mouth of hell. The bottom third of the page contains an image of falling angels, Satan, and the hellmouth. Above that image and to the left is written “hER SE,” Old English for…[Read more]
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Asa Simon Mittman deposited “Locating the Devil ‘Her’ in MS Junius 11,” with Susan M. Kim, Gesta 54:1 (2015) in the group
Medieval Art on Humanities Commons 6 years, 2 months agoThis article focuses on the images and texts on page 3 of Oxford, Bodleian Library, MS Junius 11, in which Lucifer foments rebellion, falls, and, as Satan, is bound to the mouth of hell. The bottom third of the page contains an image of falling angels, Satan, and the hellmouth. Above that image and to the left is written “hER SE,” Old English for…[Read more]
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Asa Simon Mittman deposited “A Blank Space: Mandeville, Maps, and Possibility,” Peregrinations: Journal of Medieval Art & Architecture 5:2 (Autumn 2015) in the group
Medieval Studies on Humanities Commons 6 years, 2 months agoBritish Library Harley MS 3954’s Book of Sir John Mandeville has ninety-nine images, and another thirty-five blanks, carefully framed in thin lines of ink as part of the ruling of the manuscript. As is so often the case, the blanks appear more frequently toward the end. On the final folio (69v) there appears a neatly framed blank space (Figure 1…[Read more]
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Asa Simon Mittman deposited “A Blank Space: Mandeville, Maps, and Possibility,” Peregrinations: Journal of Medieval Art & Architecture 5:2 (Autumn 2015) in the group
Medieval Art on Humanities Commons 6 years, 2 months agoBritish Library Harley MS 3954’s Book of Sir John Mandeville has ninety-nine images, and another thirty-five blanks, carefully framed in thin lines of ink as part of the ruling of the manuscript. As is so often the case, the blanks appear more frequently toward the end. On the final folio (69v) there appears a neatly framed blank space (Figure 1…[Read more]
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