De Moretussen wisten wat feesten was. Met hun tafels en buiken bourgondisch bol maakten ze er een waar schouwspel van. Ter gelegenheid van het huwelijk van Balthasar II Moretus (1615–1674) met de achttienjarige Anna Goos (1627–1691) kwamen de drukpersen zowaar tot leven! Onder impuls van de Antwerpse jezuïet Jacob de Cater droeg elke drukpers van…[Read more]

Twenty-five years ago, my colleagues Miyuki Kamachi and Jiro Gyoba and I designed and photographed JAFFE, a set of facial expression images intended for use in a study of face perception. In 2019, without seeking permission or informing us, Kate Crawford and Trevor Paglen exhibited JAFFE in two widely publicized art shows. In addition, they…[Read more]

This chapter explores a case of activism to promote FM broadcasting in the USA at the turn of the millennium, using data drawn from a large ethnographic project. These radio activists provide a unique site for analysing new media adoption and resistance; as technologically savvy critics of Internet utopianism, they are not dismissible as mere…[Read more]

In the early years of the 21st century, as free software communities matured, they began to recognize that their contributor bases were overwhelmingly composed of men. A 2006 European Union policy report revealed that fewer than 2% of free software practitioners were women, which catalyzed attention to these matters (Nafus, Leach, & Krieger,…[Read more]

Both radio activism and gender advocacy within F/OSS illustrate how
technologies acquire political meanings within technical communities. In
examining these sites, we can observe how activists who are concerned with
expressing political beliefs do so through engagement with technologies. Geek
communities are important because they are situated…[Read more]

At the turn of the millennium, scholars and pundits reflected on how communica- tion systems could shape events and societies, often while basking in the perceived glow of the then-novel Internet. Others pled for reasoned engagement with the interplay between communication infrastructures and the social life of knowledge, a much-needed corrective…[Read more]

Abstract: The freedom of research is a cornerstone of our civilisation; in many ways it can even be seen as a human right. However, freedom of research does not mean the liberty to cheat. Cheating in science – deliberate falsification of evidence to support a hypothesis – is not only academic misconduct; it is also a crime against society and the…[Read more]

Short description (video lecture) of what you can do, when you “do chresiology”, part 2 (slides).

Book review of Low Power to the People

Review of Low Power to the People: Pirates, Protest, and Politics in FM Radio Activism

The United States ushered in a new era of small-scale broadcasting in 2000 when it began issuing low-power FM (LPFM) licenses for noncommercial radio stations around the country. Over the next decade, several hundred of these newly created low-wattage stations took to the airwaves. In Low Power to the People, Christina Dunbar-Hester describes the…[Read more]

Hacking, as a mode of technical and cultural production, is commonly celebrated for its extraordinary freedoms of creation and circulation. Yet surprisingly few women participate in it: rates of involvement by technologically skilled women are drastically lower in hacking communities than in industry and academia. Hacking Diversity investigates…[Read more]

This chapter examines how activist ideals manifest in the realm of practice, emphasizing the reality of technical expertise running afoul of participatory goals in the practice of radio activism. A major plank of the radio activists’ work was the promotion of technical participation to novices through various activities such as radio s…[Read more]

Twenty people spent a weekend gathered around two refrigerator-sized FM radio transmitters inside a large truck parked on a busy street. These large machines were unwieldy: over thirty years old, they were heavy to move, frustratingly dark to work in, and required high electric current to operate. They were not in working order; they were filthy…[Read more]

This article follows radio activists engaged in a combination of policy advocacy and broadening access to technology and skills through hands-on work. In practice, this largely played out as a systematic elevation of “technical” work and downplaying of policy/advocacy expertise, even though both were salient features of their work. The article arg…[Read more]

Gender roles in Shakespeare’s plays take on new meanings when they are embodied by Asian actors. Learning more about Asian approaches to performance not only enriches our worldview but also makes Asian cultures less abstract and Asian people more relatable as fellow human beings. Reflecting the idea that strength and empowerment can take many f…[Read more]

Heinsius jarig! Dat vieren we met wijn.

Daniel Heinsius (Heins – Δανιὴλ Εἱνσιάδης, 1580–1655) zag het levenslicht te Gent op 9 juni 1580, vandaag exact 441 jaar geleden. Omwille van hun protestantse geloof moesten zijn ouders echter al vroeg uitwijken naar Engeland; ze keerden na een tijdje terug naar de Lage Landen en vestigden zich in he…[Read more]

This article names and examines carbon vitalism, a strain of climate denial centered on the moral recuperation of carbon dioxide—and thus fossil fuels. Drawing on interconnections between CO2, plant life, and human breath, carbon vitalists argue that carbon dioxide is not pollution but the stuff of life itself and thus possesses ethical and e…[Read more]

This paper examines imaginaries of work and labor in “open technology” projects (especially open source software and hackerspaces), based on ethnographic research in North America. It zeroes in on “diversity initiatives” within open technology projects. These initiatives are important because they expose many of the assumptions and tension…[Read more]