In this article we trace the history of Urban Renewal in Lansing through a collaborative research project involving undergraduate students and the course instructor. Looking in fine-grain detail at the block and individual house level, the project reveals the patchwork of discrimination that African Americans faced in accessing housing in the…[Read more]

Some of Dave Chappelle’s uses of storytelling about seemingly mundane events, like his experiences with his “white friend Chip” and the police, are examples of what W.E.B. Du Bois calls “Positive Propaganda.” This is in contrast to “Demagoguery,” the sort of propaganda described by Jason Stanley that obstructs empathic recognition of others, and u…[Read more]

In two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]

A little-known feature of the vast migrant labour system that supplied South Africa’s gold-mining industry was the Deferred Pay Interest Fund. For much of the 20th century, a portion of the wages owed to African mine workers was deferred and remitted to them only at the end of their contracts. This is well-known, but what happened to the i…[Read more]

Industrial mining on the Central African Copperbelt attracted substantial, if transient, white populations from the outset, though these communities have been treated separately. Many thousands of white traders, prospectors, mineworkers, engineers, general itinerants and would-be settlers were attracted by the copper boom and often spent time…[Read more]

This article examines the changing forms of African agency in the context of contestations over natural resource governance with the European Union. The authors argue that EU policy is motivated by material self-interest but that it has not been able to successfully implement these policies. The way these policies have been challenged by African…[Read more]

This chapter surveys the current state of knowledge relating to the Web history of religion, and suggests some ways forward.
Its first half attends to some debates of particular historical and methodological note with which the emerging history of religions on the Web may fruitfully be brought into conversation. These include debates concerning…[Read more]