Cet article vise à savoir si l’histoire de l’humanité a une incidence sur la compréhension et l’interprétation de la pandémie Covid-19. Il cherche à examiner les circonstances historiques et contemporaines pour identifier des possibles : causes, dangers, réponses et solutions. Plus particulièrement, il répond à la question, y-a-t-il une conjonctu…[Read more]

The article focuses on one of the most famous accounts of the events of 1204: the De Signis by Niketas Choniates. It demonstrates how Choniates constructed a (semi)fictional account of the assaults against the Byzantine culture and identity through a constellation of symbols and passages drawn from the Greek Classics. The article comprises three…[Read more]

This research represents a continuation and elaboration on Miller’s research for the Christianity and Freedom project, presented in Rome in December of 2013. This article seeks to understand the challenges and context of Christians who are also ex-Muslims in the HolyLand. Attention is paid to the difference between the contexts in the West Bank a…[Read more]

En este breve artículo deseo esbozar las diversas posiciones que existen a lo largo de la Comunión Anglicana (así como los cuerpos anglicanos que no pertenecen a la Comunión) con respecto a la cuestión de la ordenación de mujeres. Mi intención no es respaldar ningún enfoque, sino comunicar que no hay simplemente dos opciones, sino muchas más.

This book is not a set of introductory essays. It has been written with the more seasoned philosopher in mind. I follow Leslie Dewart’s general understanding of consciousness as a means of personal
adjustment based upon the unique experience of a human being. He notes that consciousness as “human adjustment differs from the animal kind in that m…[Read more]

This essay is an invitation to examine the powers of death, particularly the modes by which such powers are manifested in the world, modes that relate to but are irreducible to an individual’s life. It considers contributions to the subject from Karl Barth, Walter Wink, and William Stringfellow, among others, to argue that while death and its a…[Read more]

This short reflection argues that, in the face of natural crises that occur in the world, responsible Christian speech requires a much fuller and more thickly textured understanding of creation than is often presented. Reading the Bible leads us to avoid speculating on the origins or purposes of such crises. Rather, it bears witness to the divine…[Read more]

A chapter on Karl Barth’s doctrine of sanctification.

Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theo- logical project (from Eusebius and Bede into more recent renderings) and a potent political tool.…[Read more]

This contribution examines an early modern manuscript, AM 899 4to, from Sweden, which features the Stora Rimkrönikan (Erikskrönikan, Karlskrönikan og Sturekrönikan) from the Swedish Middle Ages. AM 899 4to is extensively annotated. It shows that the medieval texts were read and received in modern times. The various annotations are here for the fir…[Read more]

From many Aboriginal elders, such as Tjangika Napaltjani, Bob Williams and Djiniyini Gondarra, to painters, such as Arthur Boyd, Pro Hart and John Forrester-Clack, from historians, such as Manning Clark, and poets, such as Maureen Watson, Francis Webb and Henry Lawson, to celebrated novelists, such as Joseph Furphy, Patrick White and Tim Winton,…[Read more]

The Christian faith is concerned not simply with what we might call “ideas” or “beliefs” but is also profoundly attentive to the question “How then shall we live?” This essay suggests ten particular habits and convictions that undergird, make judgements about, and give shape to Christian faith communities committed to pursuing such a question in…[Read more]

This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11; and Revelation 21:24–26 – it is argued that t…[Read more]

This essay takes three aims: (i) to map in brief the theo-historical genesis of the semper reformanda aphorism; (ii) to consider that idea vis-a-vis the Reformed habit of confessing Jesus Christ; and (iii) to suggest one area where the witness of many Reformed communities today might call for urgent
attention in the spirit of the semper.

The present study has been primarily provoked from the inadequacy of both late and present presuppositionalists to sufficiently answer or refute the more philosophical, transcendental challenges levelled against Van Til’s Transcendental Argument for the Existence of God (hereafter TAG). Given this shortcoming—which, with it, comes an atm…[Read more]

No creo que haya mejor ocasión que este homenaje alcalaíno al maestro Alberto Blecua para vencer las reticencias y dudas del neófito que, en palabras de Márquez Villanueva, ha de pisar por vez primera los “senderos de alto riesgo” por los que camina el Libro de buen amor. Por motivo de mi admiración y reconocimiento al homenajeado, voy a dejarme…[Read more]

Presentation about the divinatory texts in the Bairische Bild-Enzyklopädie.

Manuscripts:
Erlangen, Universitätsbibliothek, MS.B 200, http://digital.bib-bvb.de/webclient/DeliveryManager?custom_att_2=simple_viewer&pid=5281832
Kraków, Biblioteka Jagiellońska, Rkp. Przyb. 35/64, http://jbc.bj.uj.edu.pl/dlibra/docmetadata?id=271106&from=FBC

Tal vez uno de los procesos más destacados de la historia de Europa en el siglo XIII sea la configuración de la primera época de esplendor de justas, torneos y todo tipo de espectáculos de riesgo. Aproximadamente entre los años 1170 y 1260, el Viejo Continente asistió a la explosión de estos encuentros, en los que brillaron con luz propia los no…[Read more]

This chapter analyses Global Byzantium by situating the medieval empire of New Rome in the history of statehood’s generalisation worldwide. Arguing that statehood remains the implicit mental furniture of History at a macro-civilizational scale, and so more or less at the micro too, the chapter proposes the dual concepts of hegemony and c…[Read more]

This is a particular work focusing on an aspect of the Catholic Church in Europe, during the late 19th and early 20th centuries, concerning the rise of democracy during the so-called Modernist Crisis. I view the Modernist phenomenon as an historical lens through which to understand the politics, often characterized by artful and dishonest…[Read more]