This article discusses various rabbinic approaches to the story of Elisha and Gehazi (recorded in the Book of Kings), in which the former sends the latter with his staff to resurrect the Shunammite woman’s dead child. Gehazi proves unsuccessful in that endeavor and Elisha himself ultimates revives the dead child.

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]

This articles notes the apparent discrepancies between Ezekiel 45-46 and Numbers 28-29 concerning the required sacrifices to be offered on special days of the Jewish Calendar. The article also offers classical rabbinic solutions to those contradictions.

This palaeographical guide grew out of a workshop («A Jewish Theologian’s Arabic Guide to State Administration: Mukhtaṣar fī ṣināʿat al-kitāba of Sahl b. al-Faḍl al-Tustarī»), organised by Dr. Luke Yarbrough at the NYU Abu Dhabi, 29-30 March 2017. Comments and corrections are welcome (g.schwarb@gmail.com).

This thesis makes a unique contribution in the field of New Testament studies with specific attention to New Testament theology and the Christology of Hebrews. It explores the relationship between Sonship and the ascension in the book of Hebrews. It argues that the ascension of Jesus reveals the nature of his Sonship. First, chapters two and three…[Read more]

This article proposes a better source for the Son’s cry in Hebrews 5:7. It begins by surveying sources previous scholars have identified, including Jesus’ cry in Gethsemane and Golgotha, several Psalms, and the Maccabean martyr literature. It is then argued that these background sources for the language are insufficient. Instead the author of Heb…[Read more]

The second-century Protevangelium of James contains an enigmatic scene that has fascinated readers for centuries: the stilling of the natural world at the birth of Jesus. Joseph describes the spectacle as he departs the cave in which Mary is laboring: “I looked up at the vault of the sky and saw it fixed. I saw the clouds paused in amazement, a…[Read more]

This article describes the current crisis in Pentateuch research, presenting its origin and results, as well as the impact on the modern research. It shows the main players in the debate and its contribution to the current status in the field. It finishes describing the future of the research, as we can grasp from the current research and the…[Read more]

This article describes the current crisis in Pentateuch research, presenting its origin and results, as well as the impact on the modern research. It shows the main players in the debate and its contribution to the current status in the field. It finishes describing the future of the research, as we can grasp from the current research and the…[Read more]

This article describes the current crisis in Pentateuch research, presenting its origin and results, as well as the impact on the modern research. It shows the main players in the debate and its contribution to the current status in the field. It finishes describing the future of the research, as we can grasp from the current research and the…[Read more]

Analyses the introduction of Yeshuʿah ben Yehudah’s Risāla fī ’l-Jawāb ʿan masāʾil mushkila fī ’l-tarkīb, its key concept (al-muwāḍaʿa al-sharʿiyya), and its relation to Muʿtazilī uṣūl al-fiqh.

The paper revisits the arguably most conspicuous example of a Jewish Muʿtazilī Hexaemeron in Arabic. Its 11th century Byzantine Hebrew translation bears the title “Bereshit Rabbah” and attributes the work to Yeshuʿah ben Yehudah (fl. 1040-1070) whose authorship has been questioned in recent scholarship. Based on a reconstruction of all extant…[Read more]

Analyses the introduction of Yeshuʿah ben Yehudah’s Risāla fī ’l-Jawāb ʿan masāʾil mushkila fī ’l-tarkīb, its key concept (al-muwāḍaʿa al-sharʿiyya), and its relation to Muʿtazilī uṣūl al-fiqh.

The paper revisits the arguably most conspicuous example of a Jewish Muʿtazilī Hexaemeron in Arabic. Its 11th century Byzantine Hebrew translation bears the title “Bereshit Rabbah” and attributes the work to Yeshuʿah ben Yehudah (fl. 1040-1070) whose authorship has been questioned in recent scholarship. Based on a reconstruction of all extant…[Read more]

The papper offers an identification and reconstruction of Abū l-Ḥasan al-Ṣūrī’s “Kitāb fī bāb al-qibla” together with its anonymous Qaraite refutation (al-Naqḍ ʿalā l-Sāmira). Building on previous studies by A. Loewenstamm, A. Halkin, H. Pohl, and others, this paper will also provide new evidence from the Firkovitch collections (mainly ФIPK. СA…[Read more]

Forthcoming in Like ʾIlu Are You Wise: Studies in Northwest Semitic Languages and Literature in Honor of Dennis G. Pardee, Oriental Institute Publications.

Contrary to the opinion of Dahl, the most economic solution to the authorship of the Latin Prologues to the letters of Paul is still that they arose in Marcionite circles

This article explores the relationship between law and love as this comes to expression in the ethical sections of Galatians. It considers the likely important of Galatians 2:19–21 for understanding the development of Paul’s bi-focal view of the law in relation to love.

This article describes the main contours of Greco-Roman and Jewish friendship trad- itions, and considers some of the ways that these traditions were adopted and adapted in New Testament texts. The survey suggests that early Christian writers drew on friendship traditions as a way of articulating certain important values relating to the need to…[Read more]

Job 38:8-11 plays an important role in the first divine speech at the end of Job. This article makes a text-critical and literary argument that the stanza primarily emphasizes God’s powerful control over the Sea, in continuity with the preceding poetic unit whose theme is God’s singular power and Job’s incommensurability. However, vv 8-11 also…[Read more]