Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”…[Read more]

This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens…[Read more]

This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens…[Read more]

This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be…[Read more]

This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be…[Read more]

The majority of interpreters conclude that in Rom 2:17-29 Paul addresses an ethnic Jew. In contrast, Runar M. Thorsteinsson has argued recently that Paul addresses a gentile, specifically a gentile who has judaized and now thinks of himself as a Jew. This article provides further support for Thorsteinsson’s argument, arguing that Paul, contrary t…[Read more]

The majority of interpreters conclude that in Rom 2:17-29 Paul addresses an ethnic Jew. In contrast, Runar M. Thorsteinsson has argued recently that Paul addresses a gentile, specifically a gentile who has judaized and now thinks of himself as a Jew. This article provides further support for Thorsteinsson’s argument, arguing that Paul, contrary t…[Read more]

Though the “many for one” political ideology was widespread in the first century CE, Mark 10:45 rejects this ideology. Instead, this type of rule is contrasted with Jesus’s own rule as a servant king, sacrificing himself (the one) for his followers (the many).

Though the “many for one” political ideology was widespread in the first century CE, Mark 10:45 rejects this ideology. Instead, this type of rule is contrasted with Jesus’s own rule as a servant king, sacrificing himself (the one) for his followers (the many).

The Hebrew Bible often portrays Sheol in a manner evocative of the tomb. In texts such as Psalm 88 the tomb is a dreary and isolating symbol. Yet this contrasts with the positive role of the family tomb where the dead are reunited with their ancestors. The ritual analysis of Judahite bench tombs, however, reveals a dynamic concept of death. This…[Read more]

The lines between death and life were neither fixed nor finite to the peoples of the ancient Mediterranean. For most, death was a passageway into a new and uncertain existence. The dead were not so much extinguished as understood to be elsewhere, and many perceived the deceased to continue to exercise agency among the living. Even for those more…[Read more]

The lines between death and life were neither fixed nor finite to the peoples of the ancient Mediterranean. For most, death was a passageway into a new and uncertain existence. The dead were not so much extinguished as understood to be elsewhere, and many perceived the deceased to continue to exercise agency among the living. Even for those more…[Read more]

Poster presentation.

Publication of a recently discovered, wooden wax tablet (tabula cerata) from Augustobona Tricassium (Troyes, F). The writing tablet was part of a vadimonium deed, which was issued to an inhabitant with the Celtic name Nerta in the second half of the 1. century AD. The document sheds light on the question of the diffusion and usage of Roman civil…[Read more]

Monstrous omens appear four times in Herodotus: a concubine of the king of Sardis gives birth to a lion (1.84), a donkey is born with male and female genitalia (7.57), a horse gives birth to a hare (7.57) and fish come back to life whilst being cooked (9.120). These omens are the only occasions when monsters appear in close proximity to Greece;…[Read more]

The unexpected return of Lucan’s Pompey to civil war as a ghost (9.1–18) leads to newfound success vis-à-vis enemies and allies alike. The language and imagery of this postmortem narrative revisits the portrait of Pompey’s decline in Books 1–2, where it activates a latent theme of victorious return in spite of death. Pompey’s acts of possession…[Read more]

Die Analyse der epigraphischen Kultur der römischen Koloniestadt Augusta Raurica ist geprägt von der prekären Überlieferungslage der inschriftlichen Monumente. Erhalten haben sich primär diejenigen Inschriften, welche noch in der Spätantike ins Castrum Rauracense oder im Mittelalter und vor allem in der Frühen Neuzeit nach Basel verschleppt und an…[Read more]

Holztafeln fanden in der römischen Antike weite Verbreitung als Schriftträger. Nichtsdestotrotz sind materielle Überreste von solchen Schreibtafeln bis heute vergleichsweise rar. Dies ist vor allem auf die prekären Überlieferungskonditionen von Holz zurückzuführen. Insbesondere in Mittel- und Westeuropa sowie in Britannien fanden und finden sich b…[Read more]