Tensions among differing theoretical frameworks are often observed within the philosophy of religion, largely given disparate scientific, analytic, and continental approaches. New Models of Religious Understanding is a serious and timely reexamination of scientific and analytic perspectives, and questions the very need for these approaches. Edited…[Read more]

Tensions among differing theoretical frameworks are often observed within the philosophy of religion, largely given disparate scientific, analytic, and continental approaches. New Models of Religious Understanding is a serious and timely reexamination of scientific and analytic perspectives, and questions the very need for these approaches. Edited…[Read more]

Galloway critically examines how François Laruelle’s non-standard philosophy subverts the digital question. Clarifying the philosophical nature of the digital concept, Galloway proceeds to show that non-standard philosophy is an attempt to come out of the authoritarian stance that traditional philosophy takes and to show that there could be a no…[Read more]

There are two kinds of academic writing, if we classify the work by the nature of the author’s expertise. The first one, the most prevalent, is the kind of writing that is born out of the scholarly work of the author and is primarily based on research and teaching experience. The second kind, comparatively harder to come by, is the writing of a s…[Read more]

There are two kinds of academic writing, if we classify the work by the nature of the author’s expertise. The first one, the most prevalent, is the kind of writing that is born out of the scholarly work of the author and is primarily based on research and teaching experience. The second kind, comparatively harder to come by, is the writing of a s…[Read more]

Interreligious comparisons have been an interesting subject for both religious individuals and academics. The language of comparison has been contested by almost all who rely upon it, from some Western scholars who started such comparisons at the turn of the twentieth century, to phenomenologists and postmodernists. This range of disparate views…[Read more]

Interreligious comparisons have been an interesting subject for both religious individuals and academics. The language of comparison has been contested by almost all who rely upon it, from some Western scholars who started such comparisons at the turn of the twentieth century, to phenomenologists and postmodernists. This range of disparate views…[Read more]

Hinduism—aka Sanatana Dharma—is the oldest living religion. Such a long history is bound to have many struggles, adaptations, evolution, misunderstandings, conflicts, resolutions, and traditions. Hinduism in the Modern World is a mirror to all these, and more. While the editor and contributors of this volume do not claim that this work is com…[Read more]

This book is the first of three volumes of ‘autonomous works, coordinated by the material of their themes and objects and unified by their practice of thought’, which François Laruelle calls the ‘Triptych’ (ix). Intended to be a philosophico-religious treatment of the ‘heretic’ question that theology and religious studies apparently raise but fa…[Read more]

This book is a collection of the English translations of François Laruelle’s writings, mainly from the first two stages of the five-stage development of his thought of non-philosophy. The tone of the book is set by the wonderful introduction by the editor, Robin Mackay, who brings out the dissatisfaction of Laruelle that propelled him to re…[Read more]

This book is a collection of the English translations of François Laruelle’s writings, mainly from the first two stages of the five-stage development of his thought of non-philosophy. The tone of the book is set by the wonderful introduction by the editor, Robin Mackay, who brings out the dissatisfaction of Laruelle that propelled him to re…[Read more]

François Laruelle’s non-standard philosophy adopts an approach that is not just novel but abstruse and not based on anything that philosophy has known till now. That is why it becomes necessary that the concepts are defined and what could be better than the proponent of this philosophy, Laruelle himself, working to this end.

François Laruelle calls this book a ‘faith experiment’ (xi) and presents the problem that led to such an experiment: ‘The war of religion continues, and there will be no Christian return of Christ. If Christianity is the religion of the exit from religions, Christ is the exit from Christianity itself’ (ix). He proceeds to apply the ‘Algebra…[Read more]

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