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John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group
Ancient Jew Review on Humanities Commons 3 years, 10 months agoReview of Douglas Boin’s Coming Out Christian in the Roman World
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John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group
Ancient Greece & Rome on Humanities Commons 3 years, 10 months agoReview of Douglas Boin’s Coming Out Christian in the Roman World
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John Penniman deposited Feeding that Infinite Abyss Within in the group
Religious Studies on Humanities Commons 3 years, 10 months agoA review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman
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John Penniman deposited Feeding that Infinite Abyss Within in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoA review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman
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John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group
Religious Studies on Humanities Commons 3 years, 10 months agoReview of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)
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John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoReview of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)
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John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group
Ancient Greece & Rome on Humanities Commons 3 years, 10 months agoReview of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)
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John Penniman deposited “George Steiner” from the Oxford Guide to the Historical Reception of Augustine in the group
Religious Studies on Humanities Commons 3 years, 10 months agoEncyclopedia Entry
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John Penniman deposited “George Steiner” from the Oxford Guide to the Historical Reception of Augustine in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoEncyclopedia Entry
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Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group
Biblical Studies on Humanities Commons 3 years, 10 months agoThis article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway…[Read more]
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Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group
Ancient Jew Review on Humanities Commons 3 years, 10 months agoThis article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway…[Read more]
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A. David Lewis deposited Charisma Check: A Review of Just Roll with It by Veronica Agarwal and Lee Durfey-Lavoie in the group
Medical Humanities on Humanities Commons 3 years, 10 months agoLike obsessive-compulsive disorder (OCD) itself, Just Roll with It by Veronica Agarwal and Lee Durfey-Lavoie does not reveal itself immediately. The YA graphic novel betrays nothing on its cover, with its summary blurb, or for the first sixty-plus pages of the story. With no overt initial comment, the narrative follows sixth-grader Maggie as she…[Read more]
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Ancient Jew Review on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Sonia D. Andras deposited De la cosmetologie la cosmiatrie: Aurel Voina și manipularea istoriei personale in the group
Medical Humanities on Humanities Commons 3 years, 11 months agoThis paper explores the methodological and discursive transition in Aurel Voina’s theoretical conceptualisation of cosmetic science. The primary focus is the rewriting of personal and professional identity, assessing how Aurel Voina negotiated his conceptual and practical expertise from his role as eugenics ideologue and policy maker in the i…[Read more]
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Elodie Paillard deposited Looking for Sociolects in Classical Greek Tragedy: A Digital Tool for Measuring Linguistic/Discursive Complexity in the group
Ancient Greece & Rome on Humanities Commons 3 years, 11 months agoThis paper re-examines the question of the presence of distinct sociolects in Classical Athenian tragedy (Aeschylus, Sophocles, Euripides). While the general idea is that all characters in tragedy spoke a similar language, without much distinction between sociolects that could have marked their socio-political status, some recent research has…[Read more]
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Albert R Haig deposited Dialectic as Ostension Towards the Transcendent: Language and Mystical Intersubjectivity in Plotinus’ Enneads in the group
Religious Studies on Humanities Commons 3 years, 11 months agoThe theory of language that underlies Plotinus’ Enneads is considered in relation to his
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,
but is something in-between, incapable of precisely describing reality, but nonetheless
not completely useless. Propositional knowledge expressed discursively r…[Read more] -
Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Second Century Christianity on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] -
Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] -
Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Christian Apocryphal Literature on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] - Load More