In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new…[Read more]

Graduate seminar in Buddhist Studies at McMaster University

Tibet – end of the legend

article about Mount Zhongnan in the Tang dynasty

Review of a book by Giuseppe Marcocci on politics and culture in the Portuguese Empire in the long 15th century.

This chapter explores the survival of a Portuguese presence in Mylapore (today a suburb of Chennai, South India) after the loss of its political and military autonomy. Notions of sovereignty and the boundaries between a pre-colonial and a fully colonial dimension are here questioned on the basis of a little known case study.

Norbert Bar-Le-Duc (1697- 1769), also known as Abbé Jacques Platel, Pierre Parisot, Pierre Curel, traversed identities and continents, making a career out of controversy, becoming knowns as “le fameux Père Norbert”. He worked in South India as a missionary in 1736-1739 and thereafter played a pivotal role in the Malabar Rites controversy. Back…[Read more]

This chapter challenges the idea tha Roberto Nobili was a pioneer of interreligious dialogue and inculturation. On the contrary, it suggests that his interest for our times is rather his theology of religions. A man of the Counter-Reformation, Nobili made propositions as daring as the ones of today’s “Asian theology”.

This article is an archival contribution to the reassessment of the concrete phases of Roberto Nobili’s education. Here I demonstrate that, contrary to what previous historians repeated, Nobili’s involvement with the College Romano was very short. Moreover, I have discovered that, before joining the Society of Jesus, he studied at the Seminario…[Read more]

The Jesuit missionary Alessandro Valignano, praised for adapting Christianity to the cultures of Japan and China, did not support a similar strategy for India and Africa. He theorized racial hierarchies in which a darker skin was associated with ignorance and vice, whereas the similarity to European physical features implied a higher degree of…[Read more]