This article aims to bring together the discussions surrounding creation and humanity in Isaiah 40-55 and Genesis 1,26. The article demonstrates that Deutero-Isaiah’s view of humanity is incompatible with that of the P narrative, rendering attempts to cite it in support of Genesis 1 ineffective. It argues that the application of the terms in G…[Read more]

This is the uncorrected proofs version of my review of Robert Flierman’s Saxon Identities for History journal. Some wording may differ from the final published version. Please refer to the journal website.

A discussion of the different lists of Canaanite nations.

A discussion of the different lists of Canaanite nations.

This paper presents a reading of Sarah (Genesis 11:29-23:19) as a proto-trans(gender) figure. The author addresses the problem of cisnormativity and its impact on biblical interpretation. In particular, throughout this paper Sarah is presented as a character who has been cisnormalised within the literary tradition of the Biblical text in order to…[Read more]

This article is a detailed review of Constructions of Space III: Biblical Spatiality and the Sacred, ed. Jorunn Økland, J. Cornelis de Vos, and Karen J. Wenell (Bloomsbury, 2016); and The King and the Land: A Geography of Royal Power in the Biblical World, by Stephen C. Russell (Oxford University Press, 2017).

The paper argues that the pesaḥ is a ritual with no origins in the literature we have, from the earliest recoverable fragment, through the first revision that introduces as many problems as it aims to solve, to subsequent extensions in multiple directions, with no arc, no trajectory, no telos, but recurrent hermeneutic expressive engagement.

This reader presents, in Septuagint canonical order, ten Greek texts from the Rahlfs—Hanhart Septuaginta critical edition. It explains the syntax, grammar, and vocabulary of more than 700 verses from select Old Testament texts representing a variety of genres, including the Psalms, the Prophets, and more.

An examination of Mourning and Tears in the works of John Chrysostom, with comparison to his classical and hellenistic predecessors (Aristotle, Seneca, Plutarch).

An article on the Armenian manuscripts at the Vatican Library (Biblioteca Apostolica Vaticana).

A translation and study of seven hymns (madrashe) on vigil of Ephrem the Syrian preserved in Classical Armenian.

A survey of an re-reading of Job 42:6, in a Festshcrift honoring the late Semitic philologist, Giovanni Garbini.

This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his…[Read more]

In this article, I suggest Beowulf should be read as a mirror of princes for elderly kings.

A short article about the Nachleben of the Romans and classical antiquity in Anglo-Saxon England.

This article discusses the development of the spelling for the name of Cnut the Great, Viking king of England from 1016 to 1035, from to . The origin of this disyllabic spelling is uncertain and has been attributed to taboo deflection, the simplification of the consonant cluster /kn/ in English and even a pope’s inability to pronounce the name C…[Read more]

This note calls attention to a precursor of the Latin text of Durham Proverb 7 in the ninth-century Collectanea Pseudo-Bedae and, in doing so, sheds some light on the unresolved relationship between the Old English and Latin versions of the Durham Proverbs in general and Durham Proverb 7 in particular.

This note established that an Old English confessional prayer in BL Vespasian D.xx is a close analogue to the Latin text in the Book of Cerne (Cambridge University Library MS L1.1.10). These two text and two other Old English prayers in BL MS Tiberius C.i and the Old English Handbook for the Use of a Confessor may have sprung from a common, Latin…[Read more]

This is the accepted manuscript version of my review of the edited volume Golden Middle Ages in Europe for Early Medieval Europe journal. Some wording may differ from the final published version. Please refer to the journal website.

This article discusses the reason behind Jeroboam, king of Israel, instituting a holiday in the eighth month of calendar. We suggest an approach that looks at this holiday as misplaced from the seventh month by means of an additional unauthorized leap-month.