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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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Jay Crisostomo deposited Multilingualism and Formulations of Scholarship: The Rosen Vocabulary in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoThe Rosen Vocabulary is an Old Babylonian bilingual text. Through an edition of this text, I argue that the ad-hoc mixed vocabularies known from the Old Babylonian period feature citations or allusions to literary compositions as well as subsequent analogous expressions, both in Sumerian and in Akkadian.
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Jay Crisostomo deposited Writing Sumerian, Creating Texts: Reflections on Text-building Practices in Old Babylonian Schools in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoSumerian lexical and literary compositions both emerged from the same social sphere, namely scribal education. The complexities of inter-compositional dependence in these two corpora have not been thoroughly explored, particularly as relevant to questions of text-building during the Old Babylonian period (c. 1800–1600 bce). Copying practices e…[Read more]
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Jay Crisostomo deposited The Sumerian Discourse Markers u4-ba and u4-bi-a in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoIn Old Babylonian Sumerian literature, the temporal phrases u₄-ba and u₄-bi-a typically occur in complementary distribution. Previous analyses have focused on morphological disparity to differentiate the two. The present paper considers pragmatic functions within a larger discourse structure, analyzing them as discourse markers, specifically tem…[Read more]
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Jay Crisostomo deposited Language, Writing, and Ideologies in Contact: Sumerian and Akkadian in the Early Second Millennium BCE in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoSumerian and Akkadian language contact in the early part of the second millennium BCE. The article discusses prevalent language ideologies based on native metalinguistic discourse in comparison with language use in practice with the phrase mu—pad₃ = nīš—itma ‘(s)he swore an oath’ as a case study.
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James Harland deposited Rethinking Ethnicity and “Otherness” in Early Anglo-Saxon England in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoThis article considers a recent critical problematisation of the discussion of ›Otherness‹ in Merovingian archaeology (Halsall 2017), and extends this problematisation to the early mortuary archae- ology of post-Roman/early Anglo-Saxon England. The article first examines the literary goals of Gildas’ De Excidio et Conquestu Britanniae, and espec…[Read more]
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Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoHugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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Meredith Warren deposited A Robe Like Lightning: Clothing Changes and Identification in Joseph and Aseneth in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoJoseph and Aseneth is a pseudepigraphic hellenistic romance novel that elaborates on the biblical character of Joseph and his wife aseneth. an expansion of genesis 41: 45, the text describes how aseneth is transformed into a radiant bride t for Joseph, and is thereby associated with his god.1 previous studies may have overstepped the limits of…[Read more]
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Meredith Warren deposited Teaching with Technology: Using Digital Humanities to Engage Student Learning in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoIn this article, I address the challenge of fostering better student engagement with ancient material, and discuss my experience with designing a course around creative use of technology. In my recent course, “The Ancient Christian Church: 54–604 CE,” I employed several tactics to encourage student engagement with ancient and modern sources, which…[Read more]
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Meredith Warren deposited ‘My heart poured forth understanding’ in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoThis paper argues that 4 Ezra 14 represents the climax of the sensory revelations experienced by Ezra, and as such, that this is the episode which finally facilitates Ezra’s understanding of divine wisdom. In each of episodes one through six Ezra is incapable of making sense of what has been revealed to him, even though Ezra’s sensory rev…[Read more]
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Yitzhaq Feder deposited The Textualization of Priestly Ritual in Light of Hittite Sources in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoThis paper evaluates the recent upsurge of interest in the scribal processes underlying the composition of Hittite ritual text and the implications of this evidence for understanding the compositional history of biblical rituals.
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Henry Colburn deposited The Sixth Satrapy: The Archaeology of Egypt under Achaemenid Rule in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoA brief report on my dissertation research.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40–48 in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoAnalyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.
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Sean Burrus deposited Remembering the Righteous: Sarcophagus Sculpture and Jewish Patrons in the Roman World (Full Text) in the group
Late Antiquity on Humanities Commons 8 years, 8 months agoA Ph.D. dissertation considering nearly 200 sarcophagi from the late ancient necropoleis of Jewish communities at Beth She’arim and Rome. This corpus captures a wide range of the possibilities open to Jewish patrons as they went about acquiring or commissioning a sarcophagus and sculptural program. The variety reflects not only the different…[Read more]
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Nathan Gibson deposited Modeling a Body of Literature in TEI: The New Handbook of Syriac Literature in the group
Late Antiquity on Humanities Commons 8 years, 8 months agoThe New Handbook of Syriac Literature (NHSL) is a born-digital TEI-encoded reference work for the study of Syriac literature. The first volume, Bibliotheca Hagiographica Syriaca Electronica, was published by Syriaca.org in 2016 using a simple TEI schema to describe a single genre (hagiography) (Saint-Laurent et al. 2016; see also Saint-Laurent…[Read more]
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Sean Burrus deposited What is ‘Jewish’ about Jewish art? Art and identity on late ancient sarcophagi from Rome in the group
Late Antiquity on Humanities Commons 8 years, 9 months agoA paper delivered at in the 2017 Colloquia of the Metropolitan Museum of Art. Considers how a group of sarcophagi from the Jewish catacombs of Rome reflect on the subject of Jewish art and Jewish patrons in Late Antiquity.
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Sean Burrus deposited Jews, Greeks and Romans: Being Jewish in the Classical World in the group
Late Antiquity on Humanities Commons 8 years, 9 months agoWhat did it mean to ‘be Jewish’ in the Greco-Roman world? Jews, Greeks and Romans will explore the myriad ways that Jewish communities across the Mediterranean engaged with Greco-Roman culture and constructed their own ways of being Jewish. Using texts, artifacts and images–from rabbinic commentaries to Roman catacombs–we will investigate…[Read more]
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