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Matthew Thiessen deposited The Form and Function of the Song of Moses (Deuteronomy 32:1–43) in the group
Biblical Studies on Humanities Commons 8 years, 9 months agoThis article is a form-critical analysis of the Song of Moses.
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Matthew Thiessen deposited Paul and the Gentile Problem in the group
Religious Studies on Humanities Commons 8 years, 9 months agoPaul and the Gentile Problem provides a new explanation for the apostle Paul’s statements about the Jewish law in his letters to the Romans and Galatians. Paul’s arguments against circumcision and the law in Romans 2 and his reading of Genesis 15-21 in Galatians 4:21-31 belong within a stream of Jewish thinking which rejected the possibility that…[Read more]
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Matthew Thiessen deposited Paul and the Gentile Problem in the group
Biblical Studies on Humanities Commons 8 years, 9 months agoPaul and the Gentile Problem provides a new explanation for the apostle Paul’s statements about the Jewish law in his letters to the Romans and Galatians. Paul’s arguments against circumcision and the law in Romans 2 and his reading of Genesis 15-21 in Galatians 4:21-31 belong within a stream of Jewish thinking which rejected the possibility that…[Read more]
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Matthew Thiessen deposited Paul and the Gentile Problem in the group
Ancient Jew Review on Humanities Commons 8 years, 9 months agoPaul and the Gentile Problem provides a new explanation for the apostle Paul’s statements about the Jewish law in his letters to the Romans and Galatians. Paul’s arguments against circumcision and the law in Romans 2 and his reading of Genesis 15-21 in Galatians 4:21-31 belong within a stream of Jewish thinking which rejected the possibility that…[Read more]
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Matthew Thiessen deposited Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity in the group
Religious Studies on Humanities Commons 8 years, 9 months agoMatthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose. Beginning with…[Read more]
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Matthew Thiessen deposited Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity in the group
Biblical Studies on Humanities Commons 8 years, 9 months agoMatthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose. Beginning with…[Read more]
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Matthew Thiessen deposited Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity in the group
Ancient Jew Review on Humanities Commons 8 years, 9 months agoMatthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose. Beginning with…[Read more]
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Matthew Thiessen deposited The So-Called Jew in Paul’s Letter to the Romans in the group
Biblical Studies on Humanities Commons 8 years, 9 months agoDecades ago, Werner G. Kummel described the historical problem of Romans as its “double character”: concerned with issues of Torah and the destiny of Israel, the letter is explicitly addressed not to Jews but to Gentiles. At stake in the numerous answers given to that question is nothing less than the purpose of Paul’s most important letter. In Th…[Read more]
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Matthew Thiessen deposited The So-Called Jew in Paul’s Letter to the Romans in the group
Ancient Jew Review on Humanities Commons 8 years, 9 months agoDecades ago, Werner G. Kummel described the historical problem of Romans as its “double character”: concerned with issues of Torah and the destiny of Israel, the letter is explicitly addressed not to Jews but to Gentiles. At stake in the numerous answers given to that question is nothing less than the purpose of Paul’s most important letter. In Th…[Read more]
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Christopher B. Hays's profile was updated on Humanities Commons 8 years, 9 months ago
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Sarah Shectman deposited The Social Status of Priestly and Levite Women on Humanities Commons 8 years, 9 months ago
An analysis of pentateuchal laws pertaining to women either born or married into priestly and levitical families in ancient Israel.
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Ronald Troxel created the group
Textual Criticism of the Hebrew Bible on Humanities Commons 8 years, 9 months ago -
Ronald Troxel's profile was updated on Humanities Commons 8 years, 9 months ago
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Ronald Troxel changed their profile picture on Humanities Commons 8 years, 9 months ago
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Ronald Troxel changed their profile picture on Humanities Commons 8 years, 9 months ago
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Ronald Troxel changed their profile picture on Humanities Commons 8 years, 9 months ago
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Brian Doak changed their profile picture on Humanities Commons 8 years, 9 months ago
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Francis Borchardt deposited The Battle of Emmaus and 1 Maccabees’ Creative Use of Martial Law on Humanities Commons 8 years, 9 months ago
Forty thousand infantry prepared for battle slowly march south toward Judea from the Seleucid capital in Antioch. They are joined by seven thousand cavalry with a single command: destroy Judea. Upon reaching the land they make camp at Emmaus and wait for a rather small band of Judean rebels to respond. Such is the opening scene of the battle of…[Read more]
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Francis Borchardt deposited What Can 2Macc 2:13-15 Tell Us about the Biblical Canon? on Humanities Commons 8 years, 9 months ago
Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical…[Read more]
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