In this article the author argues for the influence of the Hebrew and Arabic maqama on the Libro de buen amor (Juan Ruiz) and Spill (Jaume Roig) based on the narratological disposition of the narrator/protagonist.

In this article the author compares the exemplo of Don Yllan and the Dean de Santiago, #11 in Don Juan Manuel’s Conde Lucanor (ca. 1335) with an earlier Hebrew analogue found in the Hebrew Meshal Haqadmoni (ca. 1285) of fellow Castilian author Isaac ibn Sahula. A thorough analysis of the rhetorical and narrative style of both versions reveals that…[Read more]

The work of the Judeo-Spanish poet and exegete Abraham Ibn Ezra (d. 1167 C.E.) featuring the language of the Song is perhaps the best showcase of the interplay between sacred and secular in Hebrew Andalusī literature. When it comes to the Song, Ibn Ezra literally wrote the book on it, a commentary that gives equal treatment to its literal and…[Read more]

providing a context for the anecdotes and fables narrated by the characters in each text.
The way in which the performativity of each text is constructed reflects their respective
cultural and literary heritage, as well as the performative nature of Medieval Arabic
literature in general. The two texts represent a convergence of different oral…[Read more]

This essay explores insistently practical medieval texts—works whose explicit goal is to assist their readers to make something in the world beyond the page (a book, a culinary dish, an ointment, an object) and asks if they can be said to have a poetics. Drawing on Michel de Certeau and Pierre Bourdieu’s theories of practice as well as Gérard Gene…[Read more]

This essay explores insistently practical medieval texts—works whose explicit goal is to assist their readers to make something in the world beyond the page (a book, a culinary dish, an ointment, an object) and asks if they can be said to have a poetics. Drawing on Michel de Certeau and Pierre Bourdieu’s theories of practice as well as Gérard Gene…[Read more]

This essay explores insistently practical medieval texts—works whose explicit goal is to assist their readers to make something in the world beyond the page (a book, a culinary dish, an ointment, an object) and asks if they can be said to have a poetics. Drawing on Michel de Certeau and Pierre Bourdieu’s theories of practice as well as Gérard Gene…[Read more]

Within Gothic Literature the identity of the mother causes women to lose their own identity. For the mothers in Beloved, “Everything That Rises Must Converge”, and “Greenleaf” their identity of themselves is lost as they identity as being the mother of their children rather than their own individual person. Some gothic mothers are absent mothers…[Read more]

Sentimental fiction and domestic novels elevated the female voice, giving authority to the womanly experience as wives, mothers, and women. Novels such as Maria Susanna Cummins’s The Lamplighter and Sara Payson Willis’s Ruth Hall adopted the ideology of feminine behavior and womanliness while, implying tones of dissatisfaction with the role and…[Read more]

Steering committee’s opening roundtable for conference on the present and future of digital humanities at UVA: the career path of a feminist who embraced “A Cyborg Manifesto,” learned to love bibliography, libraries, and technology, and urges cross-pollination: “thrilling tedium of growing things together,” getting our hands dirty in humanist…[Read more]

This essay examines the influence and effects of water in post-colonial African American women of the Gullah and Gee-Chee cultures from the sea islands of Georgia and south Carolina, reviewing the ecological theory of phenotypes establishing the eco-boundaries of the resulting pure-selves through the examination of one film and a novel: Julie…[Read more]