This article treats the cultural meaning of rabbinic toilet rules from their Tannaitic instantiation through to later developments in Palestine and Mesopotamia. It argues that these rules draw their corporeal and mental bearings from the Jerusalem temple, in inverse and opposite directions to prayer deportment. It shows how the juxtaposition of…[Read more]

Yoga-Taravali of Acharya Shankara
Translated by Swami Narasimhananda

Der Beitrag liest die mt Erzählung über die Tempelreinigung Jesu in Mt 21,12-16 vor dem Hintergrund des mt Raumkonzepts. In Auseinandersetzung mit Mt 11,1-16,20; Mt 8f. und Mt 10 werden dabei Raumstrukturen ebenso in Grundzügen erhellt wie spezifische Konnotationen räumlicher Terminologie (vgl. etwa Stadt, Synagoge und Haus). Zusammen mit Mt 12,…[Read more]

This Chapter provides simple but valuable insights to Upper Paleo abstract values such as Time, Life After Death, Social Roles, etc. Introduction to ‘Soft Cultural Institutions’. Understanding how abstract valuations become embedded into social structure is especially important in terms of understanding nonverbal language and symbolic sets.

The Index of Deities and Demons is the heart of One Godz. This Index presents almost all Deities and Demons represented on the cave walls of Chauvet and Lascaux along with their defining Basis Points drawn from Hesiod and the Homeric Hymns. This chapter demonstrates the actual process of attaching meaning to symbolism while mediating subjectivity.

This is the five image hypothesis for the thesis One Godz which follows.

A review of the translation of Uttara Gita by Minati Kar published by the Ramakrishna Mission Institute of Culture, Kolkata, India. Though brief, the Uttara-gita clearly explains the nature of the Atman and the method to realize it,primarily through yoga. This book serves as a supplementary text to the Bhagavadgita. It is a text that inspires…[Read more]

Book Review Towards the Goal by Mrs Vandana Sarathy and Dr Rajeev Ramakrishna

Book Review The Western Construction of Religion: Myths, Knowledge, and Ideology by Daniel Dubuisson

Book Review The Truth Will Set You Free by Svami Purna

Søren Kierkegaard has left insightful and penetrating texts on the inner life. He gave context to contemplation on and surrender to God. The awareness of agency in a spiritual aspirant creates the obstacle of letting the grace flow freely into one. The lily of the field and the bird of the air breathe a freedom that the conscious agency of a…[Read more]

Book Review The Journal of Oriental Research, Madras, 2010–2012 Eds Dr V Kamesari, Dr K S Balasubramanian, and Dr T V Vasudeva

Book Review The Buddhist Dead: Practices, Discourses, Representations, Jacqueline I. Stone co-edited with Bryan J. Cuevas

Book Review The Brahma Kumaris as a Reflexive Tradition by John Wallis

Self Knowledge by Nome Book Review Prabuddha Bharata November 2010

Secularism and Religion in Multi-faith Societies: The Case of India by Ragini Sen, Wolfgang Wagner, and Caroline Howarth Book Review Prabuddha Bharata December 2015

In this book, Muthuraj Swamy discusses how conflicts are usually caused by factors other than religious factors at the grassroots level, and how dialogue is an elitist phenomenon that does not percolate to the grassroots, who do not need it in the first place.

Psychoanalysis and its father in the West, Sigmund Freud, have often been seen as the antitheses of religion and faith. This book seeks to dispel this misconception and place Freud and psychoanalysis as hopes to the faithful and the hedonist alike. Ethics and morality do not get compromised and unethical and immoral behaviour do not get free…[Read more]

St Teresa of Avila is one of the most studied and emulated Christian mystic. She is an extraordinary role model to be followed by a monastic religious, because she not only gives step-by-step instructions for the ‘interior’ life, but also guides life in a monastic community. She is one of the very few mystics who have recorded in detail their exp…[Read more]

Through this work, François Laruelle looks at non-philosophers from various angles. He seeks to look at them from a humane perspective and as ‘subjects of knowledge’ (25). He argues that ‘non-philosophy is a close relative of the spiritual but definitely not the spiritualist’ (26).