A response to papers presented as part of “Cy-Curious: Machines in religious imagination”: “Academic Assemblages in a Cyborgean Garden,” Lise Miltner (Brown University); “Bioethics, Human Nature, and the Enhancement Debate,” Joseph Fisher (Columbia University); and “Technoscience in Tolkien: How Fictional Worldviews Facilitate Reflection on the…[Read more]

Drawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]

The editors of the present volume convened an international conference on “Yoga in Transformation: Historical and Contemporary Perspectives on a Global Phenomenon” at the University of Vienna, which took place on 19–21 September 2013.2 For the sake of coherence and optimisation of synergies, its focus was on the exploration of the phenomenon of yo…[Read more]

Little India is a rich historical and ethnographic examination of a fascinating example of linguistic plurality on the island of Mauritius, where more than two-thirds of the population is of Indian ancestry. Patrick Eisenlohr’s groundbreaking study focuses on the formation of diaspora as mediated through the cultural phenomenon of Indian ancestral…[Read more]

This special issue of Religions of South Asia is born out of this expanding area of study and collaboration between contemporary practitioners and established academic methods of study. Most of articles in this volume were first presented at an international ‘Yoga Darśana, Yoga Sādhana’ conference hosted in Kraków, Poland in May 2016. The Krakow…[Read more]

How should we read claims about health and well-being which defy common sense? Are claims of extreme longevity to be viewed as fraudulent, or as pushing the boundaries of possibility for the human body? This article will consider the narrative and context around a particularly well-publicized incident of rejuvenation therapy, advertised as…[Read more]

This course is an introduction to the theory and practice of meditation systems in Asia taught at McMaster University in Fall 2018

Section 295-C of Pakistan’s penal code prohibits insulting the Prophet and carries a mandatory death penalty. This law was passed based on a claim of ijma‘ (consensus among Islamic scholars) that such an offense is subject to a hadd (divinely fixed) punishment. Nearly half of those charged under this statute crimes of hadd are Christians, who mak…[Read more]

In this course, students will analyze texts that Americans have treated as “scripture.” Students will read texts that present themselves as scripture, such as selections from the Book of Mormon and a Holy Sacred and Divine Roll and Book (a Shaker text). They will also read texts that have attained a sort of canonicity within American culture, such…[Read more]

The Gospel of John is not unique in representing Jesus as performing miracles, but the way that John uses signs to point to Jesus’s Christological identity stands out among the canonical gospels. In John, when Jesus is called χριστός—Christ, messiah—it is often in the context of a sign being performed. However, the relationship between Jesus…[Read more]

The poetry of Teimuraz I’s marks a turning point in Georgian literary history. From 1629–34, the poet-king of Kartli and Kaxetia (eastern Georgia) undertook to produce a Georgian equivalent to Niẓāmī Ganjevī’s famed quintet (khamsa) that stands as one of the major achievements of classical Persian literature. While Teimuraz I imitated the form…[Read more]

In the wake of Christopher Columbus’ first voyages of “discovery,” the New World rapidly became the setting for European exploration and subsequent colonization. The Spanish and Portuguese established early claim to New World territories, and they were soon joined by representatives of other nationalities eager for a share in the perceived riches…[Read more]

Drawing on the creativity of the nascent field of “queer ecology,” I argue for a kind of irreverent ecocriticism (Nicole Seymour) and a constructive theological posture of irreverence towards the twin metaphysical concepts of “God” and “Nature.” I do so by engaging the work of feminist philosopher of science, Karen Barad. Barad’s writing is ke…[Read more]

This paper seeks to explain why Bede’s Ecclesiastical History of the English People constitutes a valid historical work, rather than a religious text. It starts by addressing the nature of historical vs non-historical narrative, focusing on a concept of “genealogy of information.” It couples ideas from narrative theory, historiography, and…[Read more]

This chapter describes the creation of “America’s Public Bible,” an interactive work of digital scholarship that identifies quotations of the Bible in U.S. newspapers. The chapter explains how the project works from a computational perspective and, more importantly, how those computational methods connect to research questions in American…[Read more]

The proliferation of TV fiction can be partly explained by TV producers attuning their products to draw audience’s attention. Narratives of love dominate the plots and almost always the good is pitted against the evil, rich against the poor – ultimately the good always wins. The formula may be clichéd, but in places where news of war, te…[Read more]

What can a body do? is a central question to religious thinking: What does it mean to be human? To be non-human? What is a human body? Where are its limits? What can a religious body do differently? This question of the body is one way to begin an inquiry into what it means to be human, and religion is one way to think about the limits of…[Read more]

Describes and analyzes two episodes of article rejections based on political correctness and several published instances of politically correct inverse racism. Shows that political correctness in judging scholarship on race uses a double standard which enables reverse racism and an unsavory rhetoric. Discusses political correctness as the…[Read more]

Reviews the Shakespeare Quarterly special issue (spring 2016), a collection of articles on different aspects of modern race study in Shakespeare. Addresses the problems confronting race study, the rhetoric of race “conversation,” and difficulties in race scholarship. Focuses on Ian Smith’s “Who Speaks for Othello” as representative of race study…[Read more]

Critiques current status of relationship between scholarly research and academic teaching. Uses three examples–one each from Macbeth, Othello, and King Lear–to illustrate connections between both efforts.