La literatura ha estado desde siempre asociada al poder, y en la Edad Media oriental esto no es una excepción. Cuando Abu’l-Qāsem Ferdowsī terminó su gran obra, el Šāh-nāmeh, en 1010, esta se transformó en un elemento legitimador de las dinastías que durante los siglos medievales pugnarían por el dominio de Persia. A través de sus versos y de…[Read more]

Abstract:

El impacto del colonialismo y del recién descubierto Oriente provocó que el continente europeo proyectase en aquellas tierras lejanas, llenas de exotismo, leyendas y sensualidad, sus propias pasiones prohibidas y sus más oscuros deseos. El erotismo que las culturas indígenas despertaban en la sociedad victoriana llevó a la crea…[Read more]

Review of a book by Giuseppe Marcocci on politics and culture in the Portuguese Empire in the long 15th century.

This chapter explores the survival of a Portuguese presence in Mylapore (today a suburb of Chennai, South India) after the loss of its political and military autonomy. Notions of sovereignty and the boundaries between a pre-colonial and a fully colonial dimension are here questioned on the basis of a little known case study.

Norbert Bar-Le-Duc (1697- 1769), also known as Abbé Jacques Platel, Pierre Parisot, Pierre Curel, traversed identities and continents, making a career out of controversy, becoming knowns as “le fameux Père Norbert”. He worked in South India as a missionary in 1736-1739 and thereafter played a pivotal role in the Malabar Rites controversy. Back…[Read more]

This chapter challenges the idea tha Roberto Nobili was a pioneer of interreligious dialogue and inculturation. On the contrary, it suggests that his interest for our times is rather his theology of religions. A man of the Counter-Reformation, Nobili made propositions as daring as the ones of today’s “Asian theology”.

This article is an archival contribution to the reassessment of the concrete phases of Roberto Nobili’s education. Here I demonstrate that, contrary to what previous historians repeated, Nobili’s involvement with the College Romano was very short. Moreover, I have discovered that, before joining the Society of Jesus, he studied at the Seminario…[Read more]

The Jesuit missionary Alessandro Valignano, praised for adapting Christianity to the cultures of Japan and China, did not support a similar strategy for India and Africa. He theorized racial hierarchies in which a darker skin was associated with ignorance and vice, whereas the similarity to European physical features implied a higher degree of…[Read more]