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Maya Maskarinec deposited “Why Remember Ratchis? Medieval Monastic Memory and the Lombard Past,” Archivio Storico Italiano 177.1 (2019): 3–57 in the group
Late Antiquity on Humanities Commons 6 years, 7 months ago“Why Remember Ratchis? Medieval Monastic Memory and the Lombard Past,” Archivio Storico Italiano 177.1 (2019): 3–57
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Danijela Tešić Radovanović deposited Lamp with the Representation of the Griffin: the Christianisation of Pagan Motifs During late Antiquity in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoThe paper deals with the so called griffin lamps. In the group of early Christian bronze lamps, a relatively large number of those with handles in the form of griffin-shaped protome have been preserved. Griffin lamps could be called the prototype of Late Antique production, owing to the manner in which stylistic and iconographic elements of the…[Read more]
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Danijela Tešić Radovanović deposited The Menorah as a Symbol of Jewish Identity in the Diaspora and an Expression of Aspiration for Renewing the Jerusalem Temple in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoJewish relation to representational art is determined mostly by the Second Commandment: “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them.” As science has observed, the…[Read more]
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Danijela Tešić Radovanović deposited Representing Light. Symbolism of Early Christian Lamp Decorations from Central Balkan Region (4th till 7th Centuries)/ Представљање светлости. Симболика украса ранохришћанских светиљки са простора централног Балкана (IV-VII век) in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoThe aim of this research, focusing on representations of light and the symbolism of early Christian lamp decorations, has been to examine and summarise the existing knowledge of the symbolism of light in the Mediterranean region and the models by which this symbolism was manifested in the early Christian visual culture. Lamps with Early Christian…[Read more]
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Danijela Tešić Radovanović deposited Светиљка као симбол у теологији и иконологији светлости на простору Медитерана in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoLamp as a Symbol in Theology and Iconology of Light in the Mediterranean / Light and fire have been a part of the religious experience since the dawn of civilization, its cultic use can be traced back to as early as the Paleolithic. Seen as divine emanations, light and fire were experienced as a symbol of the divine presence. This symbolism can be…[Read more]
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Olivier Dufault deposited Transmutation Theory in the Greek Alchemical Corpus in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoThis paper studies transmutation theory as found in the texts attributed to Zosimus of Panopolis,“the philosopher Synesius,” and “the philosopher Olym-piodorus of Alexandria.” It shows that transmutation theory (i.e. a theory explain-ing the complete transformation of substances) is mostly absent from the work attributed to these three authors…[Read more]
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Olivier Dufault deposited Who Wrote Greek Curse Tablets? in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoMany scholars of ancient Greek religion would probably agree that the use of curse tablets in the ancient Mediterranean world ‘cut across all social categories’. From a comparative perspective, it would be surprising if high levels of Greek literacy had been achieved by all social classes in classical and Hellenistic times. Greek literature,…[Read more]
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Rachel Rafael Neis deposited When Species Meet in the Mishnah in the group
Late Antiquity on Humanities Commons 6 years, 9 months agoThis short essay considers rabbinic ideas of reproduction, likeness, and species variation in conversation with the work of Joann Sfar and Sunaura Taylor. Part of Ancient Jew Review’s Forum on Animals.
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Rachel Rafael Neis deposited Directing the Heart: Early Rabbinic Language and the Anatomy of Ritual Space in the group
Late Antiquity on Humanities Commons 6 years, 9 months agoNeis traces an expression of bodily language (kavvanat halev, literally “directing the heart”) from biblical to early rabbinic sources and demonstrates how it oriented people to the affective, physical, and spatial dimensions of prayer. Rejecting a binary that would treat such language as either mental/subjective (and thus metaphorically) or sol…[Read more]
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Kay Sohini deposited To the Stars and Beyond: Perceptions on The Starry Night in the group
Digital Art History on Humanities Commons 6 years, 9 months agoCreative non-fiction/semi-academic reflective piece on seeing Vincent van Gogh’s The Starry Night for the first time in person at the Museum of Modern Arts.
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Meredith Warren deposited Food and Transformation in Ancient Mediterranean Literature in the group
Late Antiquity on Humanities Commons 6 years, 9 months agoPreview of Food and Transformation in Ancient Mediterranean Literature (SBL Press, 2019) https://secure.aidcvt.com/sbl/ProdDetails.asp?ID=064211C&PG=1&Type=BL&PCS=SBL
From SBL Press:
In her book, Food and Transformation in Ancient Mediterranean Literature, Meredith J. C. Warren identifies and defines a new genre in ancient texts that she terms…[Read more] -
Christopher Collins deposited Poetics of the Medieval Dream in the group
Late Antiquity on Humanities Commons 6 years, 9 months agoThe early Church regarded dreams as potential messages from God, private revelations that appear as visions while the soul is undistracted by bodily sensations. Sleep, with its accompanying dreams, was also believed to be the temporary state of the disembodied soul as it awaits the resurrection of its body at the Last Judgment. Not only did…[Read more]
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Christopher Collins deposited Medieval Literary Theory: From Exegetics to Poetics. in the group
Late Antiquity on Humanities Commons 6 years, 9 months agoEarly medieval literate culture, dominated by Christian monks and clerics, was focused on interpreting biblical texts and correlating them with a theological system devised in patristic times and late antiquity. Central to biblical exegesis was the fourfold method that distinguished the literal (or historical) sense of Old Testament narratives…[Read more]
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Rachel Rafael Neis deposited The Reproduction of Species: Humans, Animals and Species Nonconformity in Early Rabbinic Science in the group
Late Antiquity on Humanities Commons 6 years, 10 months agoTracing an early rabbinic approach to the human, this article analyzes how the Tannaim (early Palestinian Jewish sages) of the Mishnah and Tosefta (redacted ca. early 3rd century CE) set the human side by side with other species, and embedded their account within broader considerations of reproduction, zoology and species crossings. The human here…[Read more]
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Rachel Rafael Neis deposited Pilgrimage Itineraries: Seeing the Past through Rabbinic Eyes in the group
Late Antiquity on Humanities Commons 6 years, 10 months agoThis article makes several claims. It argues that the genre of “pilgrim’s literature” is present in rabbinic sources, and identifies rabbinic pilgrimage itineraries. Secondly, it shows that aside from the expected melancholic post-Temple itinerary, there exist itineraries for Babylon and for biblical conquest that do a very dif…[Read more]
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Rachel Rafael Neis deposited Eyeing Idols: Rabbinic Viewing Practices in Late Antiquity in the group
Late Antiquity on Humanities Commons 6 years, 10 months agoThis article introduces a new perspective, the history of vision, into the study of rabbinic literature. Specifically it examines how rabbinic visual regimes dealt with those objects and images that it designated as idols. It argues that rabbis took seeing seriously and that they developed a set of strategies to shape the viewing of problematic…[Read more]
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James M. Harland deposited Memories of Migration? So-called “Anglo-Saxon” Burial Costume of the 5th Century AD in the group
Late Antiquity on Humanities Commons 6 years, 11 months agoThis is an Accepted Manuscript, for an article forthcoming in Antiquity (2019), and remains subject to pre-publication type-editing and proofing. Please cite as James M. Harland, ‘Memories of Migration? So-called “Anglo-Saxon” Burial Costume of the 5th Century AD,’ Antiquity 93 (2019). A link to the final publication at Cambridge University Press…[Read more]
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Nathan Gibson deposited Inquiring of ‘Beelzebub’: Timothy and al-Jāḥiẓ on Christians in the ʿAbbāsid Legal System in the group
Late Antiquity on Humanities Commons 7 years agoThis study juxtaposes the concerns of Catholicos Timothy I (r. 780–823), leader of the Church of the East, with those of al-Jāḥiẓ (about 776–868/9), a popular Muslim writer, regarding the dangers for each community when Christians appear as plaintiffs or defendants in Islamic courts. Timothy’s Canons attempt to obviate some of the reasons…[Read more]
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Max Marmor started the topic Digital Art History Society: call for members in the discussion
Digital Art History on Humanities Commons 7 years, 1 month agoNew Digital Art History Society (https://digitalarthistorysociety.org/) founded December 2018. See also @DigArtHistSoc
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Maximilian Kaiser deposited Artist migration through the biographer’s lens: A case study based on biographical data retrieved from the Austrian Biographical Dictionary in the group
Digital Art History on Humanities Commons 7 years, 1 month agoA lexicon like the Österreichisches Biographisches Lexikon 1815–1950 (Austrian Biographical Dictionary) seems to be as all in one cast because it is built on a set of formal rules for writing articles and some strict but basic criteria for the incorporation of new entries. The human reader can find information within that resource to a wide ra…[Read more]
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