Given the hurdles one faced in trying to stay healthy in later medieval England, it should come as no surprise that the medieval English placed a premium on competent medicine. As Carole Rawcliffe has argued, “medieval life was beset by constant threats to health arising from poor diet (at both ends of the social spectrum), low levels of h…[Read more]

Conflicts between parish clergy and parishioners in late medieval England have been described as acts of both anticlericalism and proclericalism (that is, an attempt to compel clergy into living up to the parishioners’ increasingly high expectations of them). This paper hopes to expand our knowledge of parish conflict by turning to an o…[Read more]

Conflicts between parish clergy and parishioners in late medieval England have been described as acts of both anticlericalism and proclericalism (that is, an attempt to compel clergy into living up to the parishioners’ increasingly high expectations of them). This paper hopes to expand our knowledge of parish conflict by turning to an o…[Read more]

With regard to English common law, medieval women were able to participate in the curial process in only a limited way. This is not true of women as defendants: women could be sued for almost any civil or criminal plaint, but their privileges as plaintiffs were broadly curtailed by marital status and cultural expectation. The legal fiction of…[Read more]

In the year 1304, Matilda Bonamy of Guernsey, a young woman from one of the Anglo-Norman island’smost established and affluent families, found herself in a predicament familiar to many of today’s youth. A liaison with Jordan Clouet, also from a family of long provenance in Guernsey if not as comfortable, had left her pregnant. To Matilda the sol…[Read more]

This essay explores the gap between the abstract ideal of fairness and the bodily materiality of retribution. My aim is to suggest how some current cognitive science affords a helpful way of talking about the breaks between abstractions, or thoughts of fairness, and the judgments and punishments produced by actual legal systems. It is remarkably…[Read more]

In her introduction to the Oxford Handbook of Cognitive Literary Studies, Lisa Zunshine, scholar in the field and its best historian, describes cognitive literary critics as working “not toward consilience with science but toward a richer engagement with a variety of theoretical paradigms in literary and cultural studies” (2015). Scholars from m…[Read more]

Review of Medieval Dublin XVI: Proceedings of Clontarf 1014-2014

Review of Medieval Dublin XVI: Proceedings of Clontarf 1014-2014

This paper attempts to correlate Bede’s account of the British king Caedualla, to whom he attributed Edwin’s death, with the information provided by Historia Brittonum and the Harleian pedigrees. It is suggested, inter alia, that his identification with Cadwallon ap Cadfan may be in error.

This paper examines the career and reputation of perhaps the longest reigning Pictish king, Onuist son of Urguist, who was a contemporary of Offa of Mercia.

In the nineteenth century the Pictish kingdom of Fortriu and the site of
the Battle of Nechtansmere were located by scholars in Menteith and
Strathearn and at Dunnichen in Forfarshire respectively. These identifications
have largely gone unchallenged. The purpose of this article is to
review the evidence for these locations and to suggest that…[Read more]

Review of Empty Houses: Theatrical Failure and the Novel, by David Kurnick

This essay considers the use of “serial thinking”—an approach to representation and cognition that emphasizes repetition, enumeration, and aggregation—in the work of Thomas Hardy. Examining his first novel, Desperate Remedies (1871), it connects Hardy’s approaches to serial thinking with the discourse of Victorian logic (especially the work of J…[Read more]

It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative memorialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic con…[Read more]

It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative memorialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic con…[Read more]

This essay reads Gerard Manley Hopkins’s poetry for its “ecological perception”: a perceptual modality involving the dynamic interaction between human bodies and environmental givens or potentialities. Linking Hopkins’s syncretic ideas about perception to the psychologist J. J. Gibson’s account of our sensitivity to environmental “affordan…[Read more]

This essay argues that L. P. Hartley’s novel The Go-Between (1953) fits into the critical tradition of the Bildungsroman in one specific sense: its attention to matters of deception. First, this plot of formation and development involves a necessary apprenticeship in deception: a moral training that has links with everyday practices of c…[Read more]

Early medieval England is well-known for its assortment of royal saints; figures who, though drawn from nearly five centuries of pre-Conquest Christianity, are often best known from eleventh-century hagiography. Common among these narratives is the figure of the “wicked queen”–a woman whose exercise of political power provides the impetus for t…[Read more]