The article firstly deals with church authority in general and with the way this is understood and functions in the Seventh-day Adventist Church. All church authority is delegated authority, and the church’s authority is always subject to God and the revelation in his Word. The Adventist governmental structure has not always sufficiently r…[Read more]

To what extent can the Bible, the Christian message, and especially the ministers, as their public representatives, have an impact upon our post-modern society? As public role models of God’s pathos, some leading biblical prophets demonstrated a strong conviction nourished by the basic texts of Israel’s heritage. Consequently, they stood firm for…[Read more]

Adventist ethics is an evolving field that, thus far, has lacked comprehensive theoretical grounding. Publications in this academic area fall into six major categories that reflect the importance of the Bible, denominational tradition, and cultural contexts; however, meta-ethics of an Adventist kind is yet to be developed. Therefore, this article…[Read more]

Heavenly sanctuary, earthly sanctuary – has not all been said from an Adventist point of view? It is astonishing that to date there is no comprehensive, scholarly collection analysing the pertinent references that includes not only biblical findings but also ancient Near Eastern (ANE) and early Jewish litera-ture. This has now changed due to t…[Read more]

There are books with content that one can understand in a couple of minutes or read in a few hours. Others need days, and some can take you weeks. This book actually will entertain you – and challenge you – for months. The author admits that it turned out “a little longer than originally intended” (p. 22); with its more than 700 pages of text, i…[Read more]

This article aims to review the main biblical texts that refer to the pas-toral function in the Old and New Testaments. In reviewing these texts as a whole, it is possible to identify a series of orientations that can contribute to the elaboration of a Theology of Pastoral Ministry from an Adventist perspective. There are some essential concepts…[Read more]

In this article I suggest that the non-binary identity of Jael (Judg 4–5) has been erased or overlooked due to dominant discourses of heteronormativity and binary gender. This biblical narrative depicts Jael performing roles and behaviours which have been identified as masculine (violent, warrior, killer) and feminine (mother, seductress, n…[Read more]

This article adopts a trans-centered approach to reading the Gospel of Thomas, in particular key statements found in Gos. Thom. 22 and 114. Treatments of gender in the gospel are discussed from the author’s position as a queer woman of transgender experience, informed by postcolonial, feminist, and gender-critical theory and practice. Literary a…[Read more]

The Bible is not an obvious source of affirmation for non-binary or agender identities. Commentaries on gender in the Bible focus on narratives in which gender is foregrounded by the text, and queering these narratives requires negotiation around binary categories of gender. This article proposes that biblical narratives which portray God through…[Read more]

While queer interpretation of the Hebrew Bible has begun to flourish, readings which focus particularly on trans and gender-diverse experiences remain lacking. In this article, I offer a trans reading of Gen 38, the Judah and Tamar narrative, drawing the text into dialogue with a trans hermeneutic. This allows me to reflect on trans and…[Read more]

This paper revolves around issues of anachronism and identity in moving toward a transgender hermeneutic of interpretation. Putting Joan W. Scott’s work on gender as a category of historical analysis in conversation with María Lugones’ and Oyèrónkẹ́ Oyèwùmí’s discussions of gender and coloniality, the paper proposes the terminology of “gendered c…[Read more]

Much has been written on the epistle to the Colossians. Much less has been written on Colossians and rhetoric. Even less has been written on the connection of praise and paraenesis found in the epistle. If the book of Colossians can be understood as epideictic rhetoric, then a connection between its paraenesis and the encomium to Christ…[Read more]

The Q hypothesis has long dominated the study of the Synoptics. It is often heralded as the key to Synoptic interpretation, yet it is simultaneously challenged at nearly every juncture. Regarding parable study, the Q hypothesis offers much by way of identifying redaction, but the impact of identifiable redaction is often overvalued. Those choosing…[Read more]

This article addresses the question of whether one needs to be LGBTQ+ or queer-identifying in order to engage in queer studies in theology and biblical studies. In surveying the popularity of queer as cultural currency in the media and the academy, I express concern with queer studies being undertaken as if it were one approach among others,…[Read more]

Feminist approaches to early Christian texts have consistently evaluated female characters as the primary focus of analysis. Yet in doing so, placing the spotlight on the female figure inevitably pushes male figures, and by extension, the broader context to the margins. This type of analysis runs the risk of overemphasizing the role of a woman in…[Read more]

The single greatest impediment to clarity in hermeneutics arises from the intuition that words have meaning as a property. This essay will show an alternative to the hermeneutics of subsistent meaning, displaying a way to think about hermeneutics as an interplay of expression and apprehension. By learning about “meaning” from the more per…[Read more]

“Aware-Settler” is a term coined here to describe the various hermeneutics that arise as increasingly, non-Indigenous biblical scholars take seriously that their research is done on colonized Land. Paying special attention to the principle of possessiveness, the article suggests breaking stubborn Settler-scholar hidden-default assumptions of own…[Read more]

While Emily Dickinson included many allusions to the biblical texts in her writing, this article focuses on her engagement with one particular biblical writer—the apostle Paul. Dickinson makes a number of references to Paul in her letters and poetry, often in ways that thoroughly unbalance what she considered to be his spiritual and h…[Read more]

JIBS Vol 1 Issue 1
ISSN 2633-0695