Monstrous iconography was a major, even central, element of the visual arts throughout the entire medieval period, Early Christian through late Gothic, east and west, north and south. There are few—if any—medieval cultural traditions that do not rely on monstrous imagery for vital cultural functions. Within this catchall category, often def…[Read more]

“Robed in Martyrdom: The Flaying of Saint Bartholomew in the Laudario of Sant’Agnese,” with Christine Sciacca, Flaying in the Pre-Modern World, ed. Larissa Tracy (Woodbridge: Boydell, 2017)

This essay will bring a postcolonial gaze to an eclectic array of subjects, including medieval and modern images and texts, and modern scholarship thereon. It is the result of my thinking not so much about medieval geographical images and texts, like the small gem that is the Psalter Map, Matthew Paris’s Map of the Holy Land and the Book of Sir j…[Read more]

Our focus is a remarkable object – or, rather, a collection of objects, in turn housed within another object, which bears on it representations of yet other things: a reliquary box, once held in the treasury of the Sancta Sanctorum in the Lateran Palace, containing bits of stone, wood, and cloth, labeled with locations from the “Holy Land”. The b…[Read more]

Susan Kim and Asa Simon Mittman, “Keeping History: Images, Texts, Ciphers, and the Franks Casket,” with Susan Kim, in A Material History of Medieval and Early Modern Ciphers, ed. K Ellison and S Kim (New York: Routledge, 2017)

Susan Kim and Asa Simon Mittman, “Keeping History: Images, Texts, Ciphers, and the Franks Casket,” with Susan Kim, in A Material History of Medieval and Early Modern Ciphers, ed. K Ellison and S Kim (New York: Routledge, 2017)

The fine details of this map are worth close attention. The design, layout, judicious employment of spot colour, inscriptions, inclusions and exclusions are carefully modulated to provide rich material for ruminative viewing. This folio does, after all, present the sacred omphalos of the world, a space layered with ancient meanings and caught up…[Read more]

Medieval Christians arguably lived in a ‘real’ world – a tangible place in which they lived, worked, loved, hated, and died – but through a process of worldbuilding continually reconstructed it anew around themselves as the mythical land they called ‘Christendom.’ This was predicated first on reconceptualizing and then ultimately on removing (o…[Read more]

Medieval Christians arguably lived in a ‘real’ world – a tangible place in which they lived, worked, loved, hated, and died – but through a process of worldbuilding continually reconstructed it anew around themselves as the mythical land they called ‘Christendom.’ This was predicated first on reconceptualizing and then ultimately on removing (o…[Read more]

The Vercelli map, bluntly put, is in very poor shape (Tav. VIII). The map was found by Carlo Errera in 1908, while he was «putting in order the archive of the Chapter of Vercelli: Nobody before had paid attention to it, because it was inventoried by a hand of the eighteenth century as an old sketch of a synoptic picture»1. It has survived the p…[Read more]

I want to touch the Middle Ages. I want to hold all of the works of art in all the museums. I want to turn the pages, not by touching a screen or mouse in the Brit- ish Library’s Turning The PagesTM app, but by touching vellum in the British Li- brary’s reading room. I want to open and close the wings on altarpieces, to feel ivories warm in my han…[Read more]

This study centers on issues of marginality and monstrosity in medieval England. In the middle ages, geography was viewed as divinely ordered, so Britain’s location at the periphery of the inhabitable world caused anxiety among its inhabitants. Far from the world’s holy center, the geographic margins were considered monstrous. Medieval geography,…[Read more]

This study centers on issues of marginality and monstrosity in medieval England. In the middle ages, geography was viewed as divinely ordered, so Britain’s location at the periphery of the inhabitable world caused anxiety among its inhabitants. Far from the world’s holy center, the geographic margins were considered monstrous. Medieval geography,…[Read more]

The field of monster studies has grown significantly over the past few years and this companion provides a comprehensive guide to the study of monsters and the monstrous from historical, regional and thematic perspectives. The collection reflects the truly multi-disciplinary nature of monster studies, bringing in scholars from literature, art…[Read more]

The field of monster studies has grown significantly over the past few years and this companion provides a comprehensive guide to the study of monsters and the monstrous from historical, regional and thematic perspectives. The collection reflects the truly multi-disciplinary nature of monster studies, bringing in scholars from literature, art…[Read more]

La Vie Monseigneur Saint Fiacre, one of two medieval French plays featuring the misogynistic horticulturalist, has come down to us in a mildly puzzling form, as a saint play with an interpolated farce. While the text indicates that the farce was intended to be played as an integral part of the performance, it is in fact quite unrelated to the…[Read more]

Looks at the Hebrew reception of the Secret of Secrets

Einführung in die Gender Studies für Altgermanisten. Semesterprogramm und bibliographische Hinweise

Presentation on Bibliomancy in Medieval Western Europe. With Bibliography.

Catalogue of the Exhibition held in Pisa in October 2015.