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Pramod Ranjan deposited Threats to the concept of social justice in the group
Philosophy on Humanities Commons 3 years, 3 months agoIn this paper, I have tried to define social justice in the Indian context and about the dangers shadowing its basic concept.
Social justice means providing justice to all those people who have had to face injustice having been subject to some form of dominance. They may have had to face injustice due to their varna, ethnicity, profession,…[Read more]
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Pramod Ranjan deposited सामाजिक न्याय की अवधारणा पर खतरे in the group
Philosophy on Humanities Commons 3 years, 3 months agoसमाजिक न्याय की अवधारणा क्या है?
भारत में सामाजिक न्याय का संघर्ष मुख्य रूप से द्विजों और शूद्रों-अतिशूद्रों-आदिवासियों के बीच है। द्विज अल्पसंख्यक हैं जबकि शुद्र-अतिशूद्र-आदिवासी बहुसंख्यक। देश के लोकतंत्र पर राज करने वाली दोनों प्रमुख पार्टियां – कांग्रेस और भारतीय जनता पार्टी – अपने संगठन में ओबीसी प्रकोष्ठ, दलित प्रकोष्ठ, आदिवासी प्रकोष्ठ…[Read more] -
Pramod Ranjan deposited साहित्य में त्रिवेणी संघ और त्रिवेणी संघ का साहित्य in the group
Philosophy on Humanities Commons 3 years, 3 months agoत्रिवेणी संघ की सक्रियता का काल 1933 से लेकर 1942 ईसवी तक माना जाता है। इस समय ”बीसवीं सदी अपने शैशवकाल को समाप्त कर युवावस्था को प्राप्त कर रही थी। ’जागरूक होते पिछड़े-दलित समुदायों और उनके दमन, शोषण की चौतरफा कोशिश के बीच जन्मे त्रिवेणी संघ का ”उद्देश्य तथा कार्यक्रम शोषित, शासित तथा दलित यानी सभी अनुन्नत समाज की उन्नति’’ था। उसने उद्घोष क…[Read more]
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Pramod Ranjan deposited The Battle for Cultural Space in the group
Philosophy of Religion on Humanities Commons 3 years, 3 months agoIt is essential to find out how Jawaharlal Nehru University created in 1966 by a special Act of Parliament, became a leftist bastion. The answer lies in its unique reservation system. In this university, from the very outset, aspirants from backward districts, women and other weaker sections were given preference in enrolment. Kashmiri migrants…[Read more]
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Pramod Ranjan deposited विद्यार्थियों के लिए एक शोकगीत in the group
Philosophy on Humanities Commons 3 years, 3 months agoनावेल कोरोना वायरस के अनुपातहीन भय के खिलाफ आवाज़ उठाने वालों में इतालवी दार्शनिक जार्जो आगम्बेन सबसे प्रतिष्ठित आवाज हैं। उनकी बातों का विश्व के प्रमुख अकादमिशियनों ने संज्ञान लिया था, जिसके परिणामस्वरूप कथित ऑनलाइन-डिजिटल शिक्षा के के विरोध की सुगबुगाहट वैश्विक स्तर पर आरंभ हुई थी। आगम्बेन की इस टिप्पणी का अनुवाद उनकी अनुमति से किया गया है।
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Luis Gregorio Abad Espinoza deposited The Ethnographic Quest in the Midst of COVID-19 in the group
Philosophy on Humanities Commons 3 years, 3 months agoThe outbreak of SARS-CoV-2 has threatened ethnographic inquiry, undermining its quintessential characteristic. Participant observation, then, has been thoroughly dismembered by the radical measures implemented to prevent the spread of the virus. This phenomenon, in short, has dragged anthropologists to a liminal state within which ethnography is…[Read more]
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Joshua Pillows deposited Answering the Transcendental Criticisms of Van Til’s TAG in the group
Analytic Philosophy on Humanities Commons 3 years, 3 months agoThe present study has been primarily provoked from the inadequacy of both late and present presuppositionalists to sufficiently answer or refute the more philosophical, transcendental challenges levelled against Van Til’s Transcendental Argument for the Existence of God (hereafter TAG). Given this shortcoming—which, with it, comes an atm…[Read more]
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José Angel GARCÍA LANDA deposited Globalización y sostenibilidad in the group
Philosophy on Humanities Commons 3 years, 3 months agoSpanish abstract: Unas notas sobre el final del libro ‘El lugar del hombre en el cosmos’ de Fred Spier, sobre la sostenibilidad de la actual comunicación globalizada. La Gran Historia sitúa al ser humano en el contexto de la evolución cósmica y de la ecología de los recursos. Vivimos hoy en la Era de los Combustibles Fósiles. Con esta energ…[Read more]
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Alison Fox started the topic An open access history of scientific journals in the discussion
Science Studies and the History of Science on Humanities Commons 3 years, 3 months agoUCL Press has just published an open access book that will be of interest to many members of this community: A History of Scientific Journals: Publishing at the Royal Society, 1665-2015 by Aileen Fyfe, Noah Moxham, Julie McDougall-Waters, and Camilla Mørk Røstvik. It can be downloaded free from: https://bit.ly/3Rws4bS
Modern scientific research h…[Read more]
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Dora Apel deposited Podcast interview on my book Beautiful Terrible Ruins: Detroit and the Anxiety of Decline, with Thomas Hill for The Library Cafe at Vasser College in the group
Political Philosophy & Theory on Humanities Commons 3 years, 3 months ago“In Beautiful Terrible Ruins: Detroit and the Anxiety of Decline, Dora Apel goes on the offensive against the myriad myths and delusions peddled about the Motor City; not only that, she rebuffs the blame and shame that have traditionally been directed at the Detroit citizenry, and redirects our attention to the corporations and bureaucrats who…[Read more]
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Pruritus Migrans deposited We are all Mahsa! in the group
Philosophy on Humanities Commons 3 years, 4 months agoWe are all Mahsa! * Artwork by PRURITUS MIGRANS * CC: BY-NC-ND
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Jonathan Basile deposited Symbioautothanatosis: Science as Symbiont in the Work of Lynn Margulis in the group
Science Studies and the History of Science on Humanities Commons 3 years, 4 months agoLynn Margulis’s writing about symbiosis has profoundly influenced contemporary evolutionary theory, as well as continental and analytic philosophy of science, the materialist turn, and new materialism. Nonetheless, her work, and all symbiosis or evolution, is founded on a paradox: symbiosis fictionalizes customary accounts of the origin and e…[Read more]
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Chris A. Kramer deposited Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor in the group
Political Philosophy & Theory on Humanities Commons 3 years, 4 months agoIn two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]
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Chris A. Kramer deposited Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor in the group
Philosophy on Humanities Commons 3 years, 4 months agoIn two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]
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Chris A. Kramer deposited Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor in the group
Analytic Philosophy on Humanities Commons 3 years, 4 months agoIn two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]
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Chris A. Kramer deposited Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor in the group
African Philosophy on Humanities Commons 3 years, 4 months agoIn two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]
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Pruritus Migrans deposited WE ARE ALL MAHSA AMINI ! in the group
Philosophy on Humanities Commons 3 years, 4 months agoWE ARE ALL MAHSA AMINI! * Artwork by PRURITUS MIGRANS * CC: BY-NC-ND
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Kit Yee Wong deposited Illness, Aesthetics, and Body Politics: Forging the Third Republic in Émile Zola’s ‘La Faute de l’abbé Mouret’ in the group
Philosophy of Religion on Humanities Commons 3 years, 4 months agoThis article examines the political role of illness in Émile Zola’s ‘La Faute de l’abbé Mouret’ (‘The Sin of Father Mouret’, 1875) in articulating the difference between a religious and a secular body. Published in the early French Third Republic (1870–1940), this novel shows the Zolian body as the nexus upon which religious and republi…[Read more]
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Luis Gregorio Abad Espinoza deposited Transcending human sociality: eco-cosmological relationships between entities in the ecosphere in the group
Philosophy of Religion on Humanities Commons 3 years, 4 months agoBased on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, re…[Read more]
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Luis Gregorio Abad Espinoza deposited Transcending human sociality: eco-cosmological relationships between entities in the ecosphere in the group
Philosophy on Humanities Commons 3 years, 4 months agoBased on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, re…[Read more]
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