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Hannah Alpert-Abrams deposited Where the Money Resides: Demystifying Academic Job Negotiations on Humanities Commons 3 years, 2 months ago
Report on negotiations for academic jobs, drawing from stories from over 300 faculty members.
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Hannah Alpert-Abrams deposited Finding Your Purpose: A Higher Calling workbook for justice-oriented scholars in an unjust world on Humanities Commons 3 years, 7 months ago
Higher Calling is a project for everyone who decided to become a scholar because they believed in the mission of higher education. “Finding Your Purpose” is a workbook to help all of us navigate the contradictions between the work we are driven to do and the conditions we face in our working lives.
“Finding Your Purpose” offers guided questio…[Read more]
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Rocío Quispe-Agnoli deposited “Mulieris Litterarum”: Oral, Visual, and Written Narratives of Indigenous Elite Women. in the group
Women also Know Literature on Humanities Commons 3 years, 9 months agoWomen’s literary expression in Latin America started as a crossroads of rhetorical practices and textual devices that included the knowledge and transmission of oral traditions, visual iconic narratives, tangible systems of record keeping, and the incorporation of the alphabetic script. I propose to look at the written production of Indigenous w…[Read more]
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Rocío Quispe-Agnoli deposited “Mulieris Litterarum”: Oral, Visual, and Written Narratives of Indigenous Elite Women. in the group
Archives on Humanities Commons 3 years, 9 months agoWomen’s literary expression in Latin America started as a crossroads of rhetorical practices and textual devices that included the knowledge and transmission of oral traditions, visual iconic narratives, tangible systems of record keeping, and the incorporation of the alphabetic script. I propose to look at the written production of Indigenous w…[Read more]
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Rocío Quispe-Agnoli deposited “Mulieris Litterarum”: Oral, Visual, and Written Narratives of Indigenous Elite Women. on Humanities Commons 3 years, 9 months ago
Women’s literary expression in Latin America started as a crossroads of rhetorical practices and textual devices that included the knowledge and transmission of oral traditions, visual iconic narratives, tangible systems of record keeping, and the incorporation of the alphabetic script. I propose to look at the written production of Indigenous w…[Read more]
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Rocío Quispe-Agnoli deposited Mestizos (in)deseables en el Perú colonial temprano. [(Un)Desirable mestizos in early colonial Peru] in the group
Archives on Humanities Commons 3 years, 10 months agoIn early seventeenth century, Francisco de Avila, Huarochiri’s extirpator of idolatries, and Guaman Poma de Ayala rejected the mestizo either for personal convenience or as a matter of concern for the fate of the Andean race. This article examines the places of enunciation from which these and other authors categorized some individuals as u…[Read more]
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Rocío Quispe-Agnoli deposited Simulando el testimonio de vista: los “indios del Perú” de la Historia de José de Acosta a la imprenta de Theodore De Bry. in the group
Archives on Humanities Commons 3 years, 10 months agoThis essay studies the textual and visual representation of “the Indians of Peru” and their place in the illustrated edition of the Historia natural y moral de las Indias (1590) by José de Acosta, prepared by the sons of publisher Theodore De Bry. Such edition was published in 1601-1602 as the ninth volume of The Great Voyages. This essay disc…[Read more]
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Rocío Quispe-Agnoli deposited Mestizos (in)deseables en el Perú colonial temprano. [(Un)Desirable mestizos in early colonial Peru] on MSU Commons 3 years, 10 months ago
In early seventeenth century, Francisco de Avila, Huarochiri’s extirpator of idolatries, and Guaman Poma de Ayala rejected the mestizo either for personal convenience or as a matter of concern for the fate of the Andean race. This article examines the places of enunciation from which these and other authors categorized some individuals as u…[Read more]
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Rocío Quispe-Agnoli deposited Simulando el testimonio de vista: los “indios del Perú” de la Historia de José de Acosta a la imprenta de Theodore De Bry. on MSU Commons 3 years, 10 months ago
This essay studies the textual and visual representation of “the Indians of Peru” and their place in the illustrated edition of the Historia natural y moral de las Indias (1590) by José de Acosta, prepared by the sons of publisher Theodore De Bry. Such edition was published in 1601-1602 as the ninth volume of The Great Voyages. This essay disc…[Read more]
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Rocío Quispe-Agnoli deposited “Waman Poma, autor indígena do século XVI: questionando antropocentrismos no colonialocenos” [Guaman Poma, 17th-century Indigenous author: Questioning Anthropocentrism in the Colonialocene] in the group
Archives on Humanities Commons 3 years, 10 months agoBased on a critical and reflective reading of Guaman Poma’s “New Chronicle and Good Government” (1615) [Nueva corónica y buen gobierno], this essay departs from the understanding of Waman Poma’s work as an “Opera Aperta” (Quispe-Agnoli 2020). Visual and written texts are understood initially as written-visual semantic fields that stimulat…[Read more]
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Rocío Quispe-Agnoli deposited “Waman Poma, autor indígena do século XVI: questionando antropocentrismos no colonialocenos” [Guaman Poma, 17th-century Indigenous Author: Questioning Anthropocentrism in the Colonialicene] on Humanities Commons 3 years, 10 months ago
Based on a critical and reflective reading of Guaman Poma’s “New Chronicle and Good Government” (1615) [Nueva corónica y buen gobierno], this essay departs from the understanding of Waman Poma’s work as an “Opera Aperta” (Quispe-Agnoli 2020). Visual and written texts are understood initially as written-visual semantic fields that stimulat…[Read more]
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Rocío Quispe-Agnoli's profile was updated on Humanities Commons 3 years, 11 months ago
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David A. Wacks deposited Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) in the group
LLC Medieval Iberian on MLA Commons 4 years agoPedagogical edition, transcription, and translation of the Aljamiado-Morisco Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) found in MS J57 of the Biblioteca Tomás Navarro Tomás, CSIC, Madrid. A variant of the folktale of the “handless maiden,” this narrative details the conversion of the pagan princess Carcayçiyona to Islam and the trials t…[Read more]
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David A. Wacks deposited Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) in the group
LLC 16th- and 17th-Century Spanish and Iberian Poetry and Prose on MLA Commons 4 years agoPedagogical edition, transcription, and translation of the Aljamiado-Morisco Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) found in MS J57 of the Biblioteca Tomás Navarro Tomás, CSIC, Madrid. A variant of the folktale of the “handless maiden,” this narrative details the conversion of the pagan princess Carcayçiyona to Islam and the trials t…[Read more]
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David A. Wacks deposited Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) in the group
CLCS Mediterranean on MLA Commons 4 years agoPedagogical edition, transcription, and translation of the Aljamiado-Morisco Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) found in MS J57 of the Biblioteca Tomás Navarro Tomás, CSIC, Madrid. A variant of the folktale of the “handless maiden,” this narrative details the conversion of the pagan princess Carcayçiyona to Islam and the trials t…[Read more]
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David A. Wacks deposited Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) in the group
CLCS Global Hispanophone on MLA Commons 4 years agoPedagogical edition, transcription, and translation of the Aljamiado-Morisco Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) found in MS J57 of the Biblioteca Tomás Navarro Tomás, CSIC, Madrid. A variant of the folktale of the “handless maiden,” this narrative details the conversion of the pagan princess Carcayçiyona to Islam and the trials t…[Read more]
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David A. Wacks deposited Leyenda de la donçella Carcayçiyona (Aragón, ca. 1587) in the group
LLC Medieval Iberian on MLA Commons 4 years agoPedagogical edition, transcription, and translation of the Aljamiado-Morisco Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) found in MS J57 of the Biblioteca Tomás Navarro Tomás, CSIC, Madrid. A variant of the folktale of the “handless maiden,” this narrative details the conversion of the pagan princess Carcayçiyona to Islam and the trials t…[Read more]
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David A. Wacks deposited Leyenda de la donçella Carcayçiyona (Aragón, ca. 1587) in the group
LLC 16th- and 17th-Century Spanish and Iberian Poetry and Prose on MLA Commons 4 years agoPedagogical edition, transcription, and translation of the Aljamiado-Morisco Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) found in MS J57 of the Biblioteca Tomás Navarro Tomás, CSIC, Madrid. A variant of the folktale of the “handless maiden,” this narrative details the conversion of the pagan princess Carcayçiyona to Islam and the trials t…[Read more]
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David A. Wacks deposited Leyenda de la donçella Carcayçiyona (Aragón, ca. 1587) in the group
CLCS Mediterranean on MLA Commons 4 years agoPedagogical edition, transcription, and translation of the Aljamiado-Morisco Legend of the Damsel Carcayçiyona (Aragón, ca. 1587) found in MS J57 of the Biblioteca Tomás Navarro Tomás, CSIC, Madrid. A variant of the folktale of the “handless maiden,” this narrative details the conversion of the pagan princess Carcayçiyona to Islam and the trials t…[Read more]
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